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Mariology at the Beginning of the Third Millennium
âM. Isabell Naumann ISSM
According to the document The Virgin Mary in Intellectual and Spiritual Formation, âthe dignity and importance of Mariology . . . derive from the dignity and importance of Christology, from the value of ecclesiology and pneumatology, from the meaning of supernatural anthropology and from eschatology: Mariology is closely connected with these tractsâ (22). The Second Vatican Council marked a turning point in the Churchâs approach to her own identity and mission, which consequently affected Marian theology and spirituality. What emerged from the conciliar discussion and from post-conciliar magisterial documents, in particular from the writings of the recent popes, suggests a balanced approach toward a more integrated Mariology. Mary represents in a tangible and personal form the Churchâs own identity, activity, and goal. This more integrated picture of Mary and the Church has raised and opened up many issues, which necessarily involve further investigation and development. Contemporary Marian studiesâenriched by a biblical rediscovery of Maryâs unique roleâreflect upon hermeneutical-cultural, anthropological-historical, Mariological-ecclesiological, ecumenical and related aspects.
Mariology at the Beginning of the Third Millennium
Where do Mariology, Marian studies, and Marian devotion stand in contemporary culture and climate? Why are Mary, the Mother of God, and the Churchâs teaching about her largely considered irrelevant and often reduced to what, for example, Barth referred to as an âexcrescence, a diseased construct of theological thoughtâ (within the Catholic Church). In fact, why is there no mention or merely an inconsequential reference to Mary or Marian studies in tertiary religious studies curricula, contemporary theological publications, and related studies?
In part it might be due to the prevailing concept of scientific theology which is unable to tolerate any Marian reference in what is classed as theologyâs legitimate parameter. And regrettably, so an eminent contemporary scholar says, âevolving in scholastic categories for too long and sometimes with the self-deceptive ambition of acting scientifically, Mariology may have unwittingly contributed to its own demise in the eyes of representatives of other theological disciplines.â
Furthermore, within the ecumenical context, for fear of theological misunderstanding, Mary and Marian studies are frequently considered as a point of contention and hindrance, or Mary is relegated to a persona insignificante in theological discourse as such.
Another reason why Marian theology is often shunned in academic circles is the perception of it as being nothing more than popular religious fervor and devotions, growing out of an emotional and irrational desire for ritual observances and sentimental practices. More devotional than spiritual, its theological grounding seems rather weak and inadequate, and hence all that sounds somehow âMarianâ is consigned to a level of superficial popular piety, good enough to placate the religious conscience of the masses.
And finally there are those who, out of existential and gender related reasons, see Mary either as a patriarchal construct or as an impossible ideal to reach out to. Her portrayal is over-laden with reminiscences of an era when Mary was presented as the exalted and remote heavenly queen who, at the same time, served as a demanding and overbearing model of moral perfection. Being faced with such a highly elevated model, human beings, struggling with the consequences of original sin within oneâs own and otherâs frailty, and the social fragmentation of human life, resent Mary as an oppressive figurehead of an unattainable ideal, rather than embrace her as a loving mother, sister, and companion.
Having indicated several negative facets of contemporary Mariology, there are at the same time positive signs, a strong re-discovery of Mary, for example, within the younger generation, in newly established Associations of Apostolic life, and in the so called ecclesial movements whichâfounded in the...