PART I
SPACE
Itâs where âno one can hear you screamâ in Ridley Scottâs Alien. Itâs the âfinal frontierâ in Star Trek. Itâs the realm of Pandora in James Cameronâs Avatar, along with a billion other habitable worlds of the imagination. The science fiction of space focuses on some facet of the natural world. Very often, the space theme is about that outward human urge to conquer and master the vast interstellar depths of the cosmos, in the classic manner of Captain Kirk and the legions of fleet and nimble ships of Star Wars and other space operas. In other tales, space is the vast, cold, and unsympathetic theater featured in Alien, or the immense void in Interstellar, a cosmos we may never come to terms with. The sheer indifference of space, such as featured in The Martian, reminds us that life may be frail and precious, but also tenacious, and that the universe is largely inhuman and deserted.
That Shakespeare of science fiction, H. G. Wells, really started something with The War of the Worlds back at the end of the nineteenth century. Wellsâs Martians were an early warning of what was to come. They were the first agents of the void, the first menace from space. The Martians were Wellsâs timely reminder that we may not be at the top of the universeâs evolutionary ladder.
The alien is one of science fictionâs greatest inventions. The alien is featured here in the space theme rather than monster theme for two reasons. For one, science fiction very often portrays the alien, such as the Naâvi in Avatar or the heptapods in Arrival as animated versions of nature. Second, the monster theme in science fiction focuses on the human condition, and, as we shall see, itâs about the monster within us, not without.
A lot of science-fiction stories about space can be understood as a longing to escape our sense of being merely human. Earth is our prison. Thatâs why we get tales in which the wonders and potential terrors of the universe are explored through the marvels of space travel, bringing tales of contact with extraterrestrial beings. Indeed, space stories have often been extrapolations of travelersâ tales to lost or forgotten lands on Earth.
The space theme shows us that there are great similarities between science fiction and science, and that science fiction has been a huge influence on modern science and culture. Science fiction is an imaginative device for a kind of theoretical science: the exploration of imagined worlds. Scientists build models of hypothetical worlds and then test their theories. Albert Einstein was famous for this. His Gedankenexperiment or thought experiments led to his theory of special relativity, for example. The science-fiction writer also explores hypothetical worlds but with more scope. Scientists are meant to stay within bounded laws. Science fiction has no such boundaries. However, we can see that a spirit of âwhat ifâ is common to both science and science fiction.
There are many examples where science fiction has proposed theories far too speculative for the science of the day, but that have later proved to be prophetic. The theme of space contains some great examplesâspace travel, exoplanets, men on the moon, to name just a few. However, itâs important to remember that the correctness of the science is not as important as its poetry or the sense of wonder and adventure experienced in pursuit of the science itself.
One of the best examples of the symbiosis of science and science fiction to be found anywhere is the question of life in space, or astrobiology. Through most of its history, science fiction has held a positive view of the possibility of alien life. Much of hard science fiction is made up mostly of two main sciences, physics and biology. Historically, physics came a lot earlier. Nicholas Copernicus shifted the center of the universe from the Earth to the Sun way back in 1543. Just over a century later, Isaac Newton produced a âsystem of the world,â one of the first attempts to produce a theory of everything. As a result, early fictional accounts of alien life, from Johannes Keplerâs Somnium (1634) to H. G. Wellsâs The War of the Worlds (1898), were based mostly on the physics in question. Simply put, the argument was based on the idea that since there are billions of stars in the universe, there must be millions, if not billions of planets. Plenty of places for ET to live. This line of reasoning is much like the principle of plenitude: everything that can happen will happen, and in a universe fit for life, many planets will bear bug-eyed monsters. For a long time, the mere physics of the matter has been fictionâs main concern. Biology didnât come into it. The fact of the sheer number of stars and orbiting planets was enough to suggest that life on other Earths lay waiting in the vastness of deep space. The influence was fed back into science so that by the twentieth century, an entire generation of scientists was cast under the same spell, and huge investments were made in serious searches for alien life.
Meanwhile, a unified theory of biology didnât see the light of day until the second half of the twentieth century. It brought a modern synthesis of aspects of biology and was accepted by the great majority of working biologists. This evolutionary synthesis provided a new perspective on the question of ET. Biologists are far more skeptical about the possibility of complex alien life, let alone intelligence. We may, they concluded, be alone in the Universe after all, so letâs venture into the space theme of science fiction to meet lost worlds and quantum universes, other Earths and the human future in the cosmos.
GUARDIANS OF THE GALAXY:
IS SPACE FULL OF EXTRATERRESTRIALS?
âBehind every man now alive stand thirty ghosts, for that is the ratio by which the dead outnumber the living. Since the dawn of time, roughly a hundred billion human beings have walked the planet Earth. Now this is an interesting number, for by a curious coincidence there are approximately a hundred billion stars in our local universe, the Milky Way. So for every man who has ever lived, in this Universe there shines a star. But every one of those stars is a sun, often far more brilliant and glorious than the small, nearby star we call the Sun. And manyâperhaps mostâof those alien suns have planets circling them. So almost certainly there is enough land in the sky to give every member of the human species, back to the first ape-man, his own private, world-sized heavenâor hell. How many of those potential heavens and hells are now inhabited, and by what manner of creatures, we have no way of guessing; the very nearest is a million times farther away than Mars or Venus, those still remote goals of the next generation. But the barriers of distance are crumbling; one day we shall meet our equals, or our masters, among the stars. Men have been slow to face this prospect; some still hope that it may never become a reality. Increasing numbers, however, are asking: âWhy have such meetings not occurred already, since we ourselves are about to venture into space?â Why not, indeed? Here is one possible answer to that very reasonable question. But please remember: this is only a work of fiction. The truth, as always, will be far stranger.â
âArthur C. Clarke, 2001: A Space Odyssey (1968)
[Yondu is floating in the air, hanging on his arrow]
PETER QUILL: You look like Mary Poppins.
YONDU: Is he cool?
PETER QUILL: Hell yeah, heâs cool.
YONDU: Iâm Mary Poppins, yâall!
âJames Gunn, Guardians of the Galaxy Vol. 2 screenplay (2017)
The idea of a universe full of extraterrestrial life has produced many of the best movie taglines: âIn space, no one can hear you scream,â âwe are not alone,â âa long time ago, in a galaxy far, far away,â âthe truth is out there,â and, of course, âyou only get one chance to save the galaxy twice.â Science-fiction writers and directors have thought long and hard about the portrayal of creatures from other worlds. The predatory and possessive mother in Ridley Scottâs Alien, the swirling and sentient sea in Steven Soderberghâs Solaris, and the wise, benevolent sage with curious sentence construction in George Lucasâs Star Wars series have three very contrasting extraterrestrial types: alien as highly evolved killer, alien as ocean-planet, and alien as guiding mentor, perhaps only lacking a little gravitas due to being a puppet.
There are huge numbers of extraterrestrial races in the Marvel Comics Universe. So much so that the Guardians of the Galaxy, a band of former intergalactic outlaws, have teamed up to protect the Galaxy from planetary threats. The Galactic Council is an assembly of leaders of different alien empires from across that Universe with major races such as the Kree and the Skrulls presiding over scores of secondary alien races, mostly humanoid, but occasionally weird, such as the Aâaskvarii, a green-skinned race with octopus traits, three-toed taloned feet, three tentacles sprouting from each shoulder rather than arms, and closely spaced needle-like teeth, which would make a mess of an intergalactic burger. But, just in case you thought this was all new, take a look at how long aliens have dwelled in the human imagination.
Science fiction, driven by the discoveries of science, has been conjuring up extraterrestrials for many a moon. In fact, for much longer than youâd first imagine. Take the relationship between Italian astronomer Galileo and German math genius Johannes Kepler, for example. Moved by Galileoâs discoveries with the telescope, Kepler was one of the first writers to imagine alien life. (And this is in the first few years of the 1600s!) Kepler made sure that the extraterrestrials stalking the characters in his protoscience fictional book, Somnium, published in 1634, were not humans. Instead, they are serpent-like creatures that are fit to survive their lunar, but quite alien, haunt. So, more than two centuries before Darwin, Johannes Kepler had been the first to grasp the bond between life forms and habitat, science and science fiction. But, generally speaking, before science fiction really rocketed into the creative imagination in the late nineteenth century, extraterrestrials were not normally portrayed as genuine alien beings. They were merely seen as humans and animals living on other worlds.
Charles Darwin changed all that, for Darwin essentially invented the alien.
Darwinâs theory of evolution gave science fiction grounds for imagining what kind of life might evolve off Earth, as well as on it. From Darwin on, the notion of life beyond our home planet was linked with the physical and mental characteristics of the true extraterrestrial, and the idea of the alien became deeply embedded in the public imagination, so itâs no surprise that the most credible extraterrestrials occur after his work. The archetypal alien, with its strange physiology and intellect, also owes much to H.G. Wellsâs first major take on Darwin: Wellsâs 1898 Martian invasion novel, The War of the Worlds. Wellsâs Martians are agents of the void. They are the brutal natural force of evolution, and historyâs first menace from space. Wellsâs genocidal invaders, would-be colonists of planet Earth, were so influential that the alien as monster became something of a clichĂ© in the twentieth centuryâand the idea thrills us still. The alien as monster stalks the Nostromo in Ridley Scottâs electrifying movie Alien, lies at the heart of each Dalek in Doctor Who, and briefly, to the soundtrack of ELOâs Mister Blue Sky, consumes Drax during the surreal opening title sequence of Guardians of the Galaxy Vol. 2.
With advances in science, especially biology, early writers became more imaginative about alien life forms. Evolution traveled into space with the writings of French astronomer Camille Flammarion in 1872, barely a dozen years or so after Darwin published The Origin of Species. Flammarionâs three Stories of Infinity were ingenious tales of an intangible alien life-force. If natural selection was universal, there was no reason on Earth why the random process of evolution should merely produce humanoids on other planets. Distinguished British astronomer Fred Hoyle used his science to inspire his stories, but his fiction was not forced by his physics. Hoyleâs first novel, The Black Cloud (1957), is about a living cloud of interstellar matter!
Polish science-fiction writer Stanislaw Lem pushed the creative imagination about alien life even further. In his famous Solaris (written in 1961 followed by movie adaptations in 1972 and 2002), now an entire planet enclosed by an ocean, Solaris is portrayed as a single organism with a vast yet strange intelligence that humans strive to understand.
And then, of course, thereâs the depiction of the extraterrestrial as wise, benevolent teacher, here to save us from ourselves. These are the kind of aliens that show up in films such as Close Encounters of the Third Kind (1977), where the extraterrestrials are presented as civilized and munificent aliens of superior intelligence. In the same way, aliens such as Yoda possess an almost saintly wisdom, and Marvelâs Watchers are cast in a similar vein; one of the oldest species in the Universe, the Watchers are committed to watching and compiling knowledge on all aspects of life in the cosmos.
But, hereâs the point about all of these different portrayals of extraterrestrial life: even though science has made tremendous advances in the understanding of space during the twentieth and twenty-first centuries, scientists still have relatively little to say about the psychology and physiology of the alien. Thatâs the job of science fiction, which has been conducting a kind of continuous thought experiment on the matter for centuries.
British science-fiction writer Arthur C. Clarke knows all about this relationship. He stressed the influence of science fiction on the alien life debate when he said in 1968, âI have little doubt that the Universe is teeming with life. The Search for Extraterrestrial Intelligence (SETI) is now a fully accepted department of astronomy. The fact that it is still a science without a subject should be neither surprising nor disappointing. It is only within half a human lifetime that we have possessed the technology to listen to the stars.â
Clarke was very aware of the huge inspiration that science takes from fiction. In the history of the scientific debate on alien life, there have typically been two camps: physicists and biologists. The physical scientists such as astronomers have often tended toward a deterministic view of the possibility of extraterrestrial life. They focus on the physical forces in the Universe and make arguments based on the sheer number of stars and orbiting planets, which they feel is somehow statistically sufficient to suggest that other Earths lie waiting in the vastness of deep space. Fiction, for many centuries, led from the front with this same argument. And since Copernicus came before Darwin, and physics before biology, fictional accounts of alien life have usually been placed firmly in the pro-SETI, prolife camp of the alien debate. By the twentieth century, an entire generation of future SETI-hunters was cast under the same spell, and the imaginative power of science fiction meant that a huge investment of time and money was put into the serious scientific search for extraterrestrials.
But, as the twentieth century progressed, the story changed. Some scientists thought we might, after all, be alone in the Universe. In particular, biologists began to emphasize that while physics and fiction still think along deterministic lines, evolutionists are impressed by the incredible improbability of intelligent life ever to have evolved, even on Earth. Or, to put it in the powerful words of American anthropologist Loren Eisley,
âSo deep is the conviction that there must be life out there beyond the dark, one thinks that if they are more advanced than ourselves they may come across space at any moment, perhaps in our generation. Later, contemplating the infinity of time, one wonders if perchance their messages came long ago, hurtling into the swamp muck of the steaming coal forests, the bright projectile clambered over by hissing reptiles, and the delicate instruments running mindlessly down with no report ⊠in the nature of life and in the principles of evolution we have had our answer. Of men elsewhere, and beyond, there will be none forever.â
It may be tomorrow or a decade or century from now until we discover if Guardians of the Galaxy is right. The day may come when we make the most shattering discovery of all time: the discovery of a thriving extraterrestrial civilization. When our current century dawned, weâd been imagining alien life for almost two and a half millennia, but as space a...