Jerusalem
eBook - ePub

Jerusalem

A Brief History

  1. English
  2. ePUB (mobile friendly)
  3. Available on iOS & Android
eBook - ePub

Jerusalem

A Brief History

About this book

Provides a short, accessible, and lively introduction to Jerusalem

Jerusalem - A Brief History shows how Jewish, Christian, and Islamic scriptures confer providential meaning to the fate of the city and how modern Jerusalem is haunted by waves of biblical fantasy aiming at mutually exclusive status-quo rectification. It presents the major epochs of the history of Jerusalem's urban transformation, inviting readers to imagine Jerusalem as a city that is not just sacred to the many groups of people who hold it dear, but as a united, unharmed place that is, in this sense, holy.

Jerusalem - A Brief History starts in modern Jerusalem—giving readers a look at the city as it exists today. It goes on to tell of its emergence as a holy city in three different ways, focusing each time on another aspect of the biblical past. Next, it discusses the transformation of Jerusalem from a formerly Jewish temple city, condemned to oblivion by its Roman destroyers, into an imperially sponsored Christian theme park, and the afterlife of that same city under later Byzantine and Muslim rulers. Lastly, the book returns to present day Jerusalem to examine the development of the modern city under the Ottomans and the British, the history of division and reunification, and the ongoing jostling over access to, and sovereignty over, Jerusalem's contested holy places.

  • Offers a unique integration of approaches, including urban history, the rhetoric of power, the history of art and architecture, biblical hermeneutics, and modern Middle Eastern Studies
  • Places great emphasis on how Jerusalem is a real city where different people live and coexist
  • Examines the urban transformation that has taken place since late Ottoman times
  • Utilizes numerous line drawings to demonstrate how its monumental buildings, created to illustrate an alliance of divine and human power, are in fact quite ephemeral, transient, and fragile

Jerusalem - A Brief History is a comprehensive and thoughtful introduction to the Holy City that will appeal to any student of religion and/or history.

Trusted by 375,005 students

Access to over 1 million titles for a fair monthly price.

Study more efficiently using our study tools.

Information

Year
2018
Print ISBN
9781405179720
9781405179713
eBook ISBN
9781118533321

Part I
Introducing Jerusalem

1
Location, Recent History, Demography

Location

Jerusalem is a city with shops and businesses, hotels and restaurants, sports arenas, police stations, schools, hospitals, and everything else we might expect of a modern city, including effective governance, equitable urban planning, efficient trash collection, and proper law enforcement. This modern city is located in a dramatic landscape and enjoys an appealingly mild climate. It boasts traditional holy places, world‐class museums, and modern sites of memory. It is a center of higher education and government, a national capital, and a popular magnet of religious pilgrimage and cultural tourism.
Jerusalem is located at 31.47 degrees latitude and 35.13 degrees longitude and nestled on the watershed of the central highlands of the southern Levant, in the Judean mountains. It is not mere fancy that Jewish, Christian, and Islamic lore refers to Jerusalem as the “navel of the earth.” The place from which they believe the world was born connects the old continents of Africa, Asia, and Europe. The Holy Land, a crossroads of water and land routes that facilitated a millennial exchange of goods and ideas between the early high urban civilizations of Egypt, Mesopotamia, and the Mediterranean basin.
At an elevation of about 700 meters above sea level, the original city was surrounded by higher peaks and hence invisible from afar. Protected by natural glacis and fortifications, its perennial source of fresh water, the Gihon spring, accessible from within the walls, the city was thought of as impenetrable. The major ancient seaports and the King’s Highway were miles away. A city on the hill for a nation dwelling apart.
Jerusalem enjoys the advantages of the proximity of the Mediterranean to the west, the dry climate of the desert to the east, and reliable rainfalls in the winter due to its relative altitude. The summer is the dry season with an average of zero millimeters of precipitation. The relative humidity is highest in January (65%), which is the peak of the rainy season with an average of 128 millimeters of precipitation.1 Jerusalem is never as humid as the cities of the coastal plain and never as hot as it is in the desert to the east. When snow falls in Jerusalem it is a major event, as one can see from postcards sold to celebrate the unusual spectacle. It is, and always has been, a great place to visit or retire in.
Jerusalem’s dwellings and other structures used to be built so as to collect rainwater in cisterns, as well as to keep residents cool during the heat. The interiors of older houses boast shaded courtyards, lush with bougainvillea, that are invisible from the outside and accessible only through gates that could be closed overnight. In Roman times, when the city was retrofitted by King Herod and his successors to accommodate large numbers of international pilgrims offering vast quantities of animal sacrifices, a great amount of water was needed to keep the city clean. One still finds huge cisterns, now defunct, and the remains of ancient pools, aqueducts, and drainage systems built at various times to provide for the needs of the erstwhile temple city and its populations. UN climate specialists have been advocating for a revival of these cheap and efficient rainwater‐fed systems across the Middle East.
The Mount of Olives to the east of Jerusalem overlooks the Judean Desert with a gradual drop to the Dead Sea (422 meters or 1,385 feet below sea level). Since late antiquity, these hills have been dotted with secluded monasteries and dominated by migrating Bedouin and their herds of sheep and goats. If one follows the natural path of the Kidron Valley one can walk to Jericho, one of the oldest cities in the world, near an oasis in the Wadi Araba/ha‐Arava, an arid rift valley forged by the Jordan River, which now – diverted in the Galilee for the purpose of irrigation – is a mere trickle. If one continues along the western shores of the Dead Sea in the direction of the Gulf of Aqaba/Eilat (preferably in an air‐conditioned bus or car) one passes the oasis of Ein Gedi, once famous for its date palms and coveted by Queen Cleopatra. Nearby are the ruins of Qumran, where an ancient sectarian library was found hidden in caves, and Masada, a mountain palace hewn out of the rock by the famously paranoid King Herod. This virtually inaccessible fortress served as the last bastion for the most fanatical among the ancient Jewish resistance fighters commanded by Eleazar ben Yair whose story of foolish heroism was immortalized by Josephus Flavius.2 Everything in and around Jerusalem breathes history.
To the west, a highway winding through the reforested Judean mountains leads to the plains along the Mediterranean coast. On the way to Tel Aviv one passes al‐Qastel, the former Crusader castle Beauverium, destroyed in 1191 by Sultan al‐Adil shortly after the fall of Jerusalem to the Ayyubids. It was at this strategically located outlook that, in April 1948, Abd al‐Qadr al‐Husayni, commander of the Palestinian forces in charge of the roads to Jerusalem and himself a prominent Jerusalemite, lost his life to Jewish paramilitary snipers during a reconnaissance mission in the run‐up to the end of the British Mandate.3
Just a stone’s throw to the south of Jerusalem is Bethlehem with its famous Church of the Nativity that, in a diplomatic victory for the Palestinian National Authority’s bid for international recognition of Palestinian statehood, was adopted by the United Nations Educational, Scientific and Cultural Organization (UNESCO) as a protected World Heritage site. If one continues on Route 60 in a southwesterly direction for another 20 km one reaches Hebron, also known as el‐Halil, the city of Abraham, whom Muslims revere as the first “monotheist” (hanifa), Jews regard as the first Jew, and Christians consider the father of all believers. Hebron served as the capital of the first Judean monarchy, before King David conquered Jerusalem, and is the site of another great Herodian structure, the Tomb of the Patriarchs, built over the biblical Cave of Machpelah. Further south, on the cusp of the colorfully rugged Negev Desert one reaches ancient Nabatean Arad and, eventually, the Sinai Peninsula, an austere liminal space between African Egypt and the Western Asian Levant.
A mere 16 km north of Jerusalem is Ramallah, administrative center of the Palestinian National Authority (PNA)4 in the West Bank, which is one of the two regions of Palestine (the other being Gaza) that the Oslo Accords of 1993 and 1994 between Israel and the Palestine Liberation Organization (PLO) assigned to a future Palestinian state. Jerusalem’s place in any future settlement of the Israeli–Palestinian conflict is complicated by the fact that the West Bank is no longer simply Arab territory and that Jerusalem and its surroundings have significantly changed since June 1967. Jerusalem is no longer a frontier city at the end of a narrow corridor surrounded on three sides by Arab territory. Instead, it increasingly resembles the territorial and symbolic center of the “greater Israel” first envisaged by Revisionist Zionists in the 1920s and actively pursued by Israeli governments since 1977, when the electorate first replaced the socialist parties that had dominated the country for the first 30 years of its existence with a coalition of nationalist and religious parties.
Jerusalem is nearly equidistant between Tel Aviv (64 km) – hub of Israel’s secular “fun” culture, nerve center of its globalized high‐tech economy, and a gem of 1920s Bauhaus architecture – and Amman (71 km), about the distance from Boston, Massachusetts, to Providence, Rhode Island (see Map 1). Amman is the capital of the Hashemite Kingdom of Jordan, released into independence in 1946 by the British and sustained by American and Saudi aid. Though the Hashemite Kingdom lost Jerusalem and the West Bank in June 1967, king and country remain vitally interested and involved in the fate of the Holy City.
The distance from Jerusalem to Damascus in the northeast is a mere 209 km, closer than Boston is to Augusta, the capital of Maine. From Jerusalem to Cairo it is about 418 km about the distance from Boston to Philadelphia, Pennsylvania. The city’s relative proximity to the most important regional power centers explains why Jerusalem was rarely independent and commonly subject to changes due to shifts affecting the entire region, a ping pong ball in the political and military games played by the rulers of the more populous and strategically better located centers of Egypt, Syria, and Mesopotamia in their millennial struggle for hegemony over the Levant. Today, as the seat of government of the only (officially unacknowledged) nuclear power in the Middle East, Jerusalem maintains security partnerships across a volatile region from which it was virtually cut off until 1977 when Egyptian president Anwar al‐Sadat made his famous visit to Jerusalem, breaking Israel’s isolation.

Recent History

We will look at Jerusalem’s modern emergence in more detail in Part IV. The following provides a quick overview. For exactly four centuries, from 1517 until 1917, Jerusalem was part of the Ottoman Turkish Empire that at its greatest expanse bordered on Austria, Hungary, Russia, and Iran and controlled land and sea trade across North Africa and the Eastern Mediterranean. In late 1917, when the Great War was at a stalemate in the European theatre, a Franco‐British contingent commanded by General Allenby took the city from the Ottomans, a rare public relations opportunity that London celebrated with church bells ringing as a “last crusade” and a “Christmas present to the English nation.” To enlist Arab support, the British and the French stoked Arab ambitions of inde...

Table of contents

  1. Cover
  2. Table of Contents
  3. Part I: Introducing Jerusalem
  4. Part II: Biblical City
  5. Part III: Imperial City
  6. Part IV: Modern City
  7. Jerusalem: A Timeline
  8. References
  9. Index
  10. End User License Agreement

Frequently asked questions

Yes, you can cancel anytime from the Subscription tab in your account settings on the Perlego website. Your subscription will stay active until the end of your current billing period. Learn how to cancel your subscription
No, books cannot be downloaded as external files, such as PDFs, for use outside of Perlego. However, you can download books within the Perlego app for offline reading on mobile or tablet. Learn how to download books offline
Perlego offers two plans: Essential and Complete
  • Essential is ideal for learners and professionals who enjoy exploring a wide range of subjects. Access the Essential Library with 800,000+ trusted titles and best-sellers across business, personal growth, and the humanities. Includes unlimited reading time and Standard Read Aloud voice.
  • Complete: Perfect for advanced learners and researchers needing full, unrestricted access. Unlock 1.4M+ books across hundreds of subjects, including academic and specialized titles. The Complete Plan also includes advanced features like Premium Read Aloud and Research Assistant.
Both plans are available with monthly, semester, or annual billing cycles.
We are an online textbook subscription service, where you can get access to an entire online library for less than the price of a single book per month. With over 1 million books across 990+ topics, we’ve got you covered! Learn about our mission
Look out for the read-aloud symbol on your next book to see if you can listen to it. The read-aloud tool reads text aloud for you, highlighting the text as it is being read. You can pause it, speed it up and slow it down. Learn more about Read Aloud
Yes! You can use the Perlego app on both iOS and Android devices to read anytime, anywhere — even offline. Perfect for commutes or when you’re on the go.
Please note we cannot support devices running on iOS 13 and Android 7 or earlier. Learn more about using the app
Yes, you can access Jerusalem by Michael Zank in PDF and/or ePUB format, as well as other popular books in Theology & Religion & History of Religion. We have over one million books available in our catalogue for you to explore.