KEY CONCEPTS
5
Space: The Fundamental Stuff of Geography
Nigel Thrift
Definition
As with terms like âsocietyâ and ânatureâ, space is not a common-sense external background to human action. Rather, it is the outcome of a series of highly problematic temporary settlements that divide and connect things up in to different kinds of collectives which are slowly provided with the means which render them durable and sustainable.
INTRODUCTION
âSpaceâ is often regarded as the fundamental stuff of geography. Indeed, so fundamental that the well-known anthropologist Edward Hall once compared it to sex: âIt is there but we donât talk about it. And if we do, we certainly are not expected to get technical or serious about itâ (cited in Barcan and Buchanan, 1999: 7). Indeed, it would be fairly easy to argue that most of the time most geographers do tend to get rather embarrassed when challenged to come out with ideas about what the supposed core of their subject is, and yet they continue to assert its importance. Rather like sex, they argue, without space we would not be here. So is all this just mass disciplinary hypocrisy? Not really. It is more about the extreme difficulty of describing certain aspects of the medium which is the disciplineâs message.
This brief introduction to the topic of space aims to tell you what space is and why we need to study it. It will do this as straightforwardly as possible, but it is important to point out that one of the problems that geographers have with space is that something that appears as though it really ought to be quite straightforward very often isnât â after all, we all have trouble at times in getting from A to B!
Even nowadays, of course, some geographers still persist in believing that it ought to be possible to explain space in such simple terms that you should be able to understand what is going on straight off. But increasingly, this kind of simple-minded approach has come to be understood as more likely to be part of a desperate attempt to try to render down the wonderful complexity and sheer richness of the world in ways which mimic the predictable worlds of those privileged few who have the ability to make things show up in the way they want them to (Latour, 1997). In this piece, in contrast, while I will certainly attempt to write about space clearly, you should not think that this will be the end of the matter. You will need to read more and think more to really start to get a grip on the grip that space exerts on all our lives â and, as we shall see, the ways that we can alter that grip in order to make new kinds of spaces.
Space has been written about in lots of ways. There are, for example, books upon books which document the different kinds of conceptions of space that can be found in disciplines like philosophy or physics (e.g. Crang and Thrift, 2000). But, I want to keep well away from most of these accounts for now, though they will figure indirectly in quite a lot of what I have to say. Rather, I want to write about how modern geography thinks about space. That could cover pages and pages and so I will have to condense these thoughts into a manageable form. I will therefore make what some will regard as the outrageously simple claim that currently human geographers are chiefly writing about four different kinds of space.
However different the writings about these different kind of spaces may appear to be, they all share a common ambition: that is they abandon the idea of any pre-existing space in which things are passively embedded, like flies trapped in a web of co-ordinates â the so-called absolute view of space â for an idea of space as undergoing continual construction as a result of the agency of things encountering each other in more or less organized circulations. This is a relational view of space in which space is no longer viewed as a fixed and absolute container within which the world proceeds. Rather, space is seen as a co-production of those proceedings, as a process in process. To begin with, I will artificially separate these four spaces out but, as I will point out in the conclusion, the exciting thing about geography today is that we are learning how to put them together in combinations that are beginning to produce unexpected insights.
FIRST SPACE: EMPIRICAL CONSTRUCTIONS
Talking of putting things together, letâs start with the empirical construction of space. It takes only a few minutes of reflection to start listing down all the things that we rely on to keep our spaces going â houses, cars, mobiles, knives and forks, offices, bicycles, computers, clothes and dryers, cinemas, trains, televisions, garden paths â but because these things are usually so mundane we tend to overlook them. So we often forget just what an extraordinary achievement the fabric of our daily lives actually is. Indeed, it is only recently that geographers have started to think systematically about the humble texts, instruments and devices that make up so much of what we are.1 Letâs take just one example of the kind of space that we make every day: the space of measurement. We are so used to looking at road signs measured out in terms of metres and kilometres or consulting a map or looking up an address or working out how long a journey will take that we forget what an extraordinary historical achievement these very ordinary practices are. They didnât suddenly come into existence over night but were the subject of progressive standardizations and co-ordinations that have taken centuries to put in to place. And they required extraordinary investments too. They required the invention of specialized devices that could measure the same things at the same places, culminating in todayâs satellite-based global positioning system (GPS). They required a whole knowledge of measurement that itself had to be able to be transported around the world in devices, books and journals. They required, latterly, endless boring committees that were able to agree that the same measures would be measured in the same way in different places and then integrated with each other. And they demanded a good deal of brute force. After all, many of the ways space is measured out around the world were imposed by imperial conquest, not prettily negotiated. Nevertheless, it is important to realize the sheer load of human effort that has gone in to making measured space and the often near to insane enterprises that have made this space possible. Let us remember, with a certain amount of awe, the attempts to give birth to a new unit of measure, the metre, under the first French Republic (Guedj, 2001). Between 1792 and 1799 the astronomers Pierre Mechain and Jean-Baptiste Delambre travelled from one end of France to the other measuring the length of the Paris meridian in order to determine the exact length of the standard metre, which the National Assembly had decreed would be one ten millionth of the quarter meridian. The enterprise was an extraordinary one, involving the dragging of large pieces of equipment up hill and down dale, but it laid the basis for the whole decimal metric system which is now so familiar.2
What is remarkable about the present time is the way in which this empirical construction of space is currently taking another leap forward. In the late nineteenth century, there was a widespread standardization of time. Driven by the increasing speed of transport and communications and more exact time-keeping instruments, states agreed on a common standard of time (based on the Greenwich meridian) and on a set of time zones spanning the globe in each of which time would be agreed to be uniform. Now, in the twenty-first century, something very similar is taking place in space. Driven by the demands of modern logistics and new, more exact ways of registering space (most especially the combination of GPS, geographical information systems (GIS) and radio frequency identifier tags (RFID)) it will soon be possible to locate everything â yes, everything â using standards of measurement, some of which (as we have seen) were already being laid down in the eighteenth century. Through the standardization of space made possible by these technologies (and the large bureaucracies that employ them), each object and activity taking place on the globe will, at least in principle, be able to be exactly located. The result will be that we will live in a world of perpetual contact, in which it will be possible to track and trace most objects and activities on a continuous basis, constantly adjusting time and space in real time, so producing what is now called micro- or hyperco-ordination (Katz and Aakhus, 2002). Numerous examples of hyperco-ordination already exist in the logistics industry, where it is necessary to continually adjust delivery schedules, but they are also becoming common in our daily lives, for example in the way in which we use mobile phone text messaging to continually adjust meetings with friends or satellite navigation systems to continually recalculate the route as we change our minds about where to go next.
SECOND SPACE: FLOW SPACE
The second way we need to think of space is as a series of carefully worked-up connections through which what we know as the world interacts. These connections consist of pathways which bind often quite unalike things together, usually on a routine, circulating basis. They can range all the way from the movements of office workers around offices to the movements that these office workers themselves order â of trade, of travel, even of arms. They can range all the way from the movements of a few already slightly drunk teenagers around the bars of Benidorm to the global flows of tourists of which they are a part. They can range all the way from the very restricted movements of prisoners let out of their cells only one hour in every 24 to the vast disciplinary apparatus of states dispensing laws and correction on an increasingly international scale. And so on. Trying to think about a world based on these flows of goods and people and information and money has occupied the attention of geographers to an increasing extent because their presence has become increasingly evident as the world has become increasingly knitted together by them, a tendency that sometimes goes by the name of globalization (see Chapter 19 on globalization and human geography).
The problem is that these pathways are difficult to represent conceptually. We can map them, we can list them, we can write about them, all key means by which the pathways themselves are able to achieve order. But how can we go a little further and create representational spaces which are still attached to these mundane means of achieving order but also pack an added analytical bite? For a long time in geography, the accepted way was to mimic a standard means by which the world is organized and draw boundaries around areas which were assumed to contain most of a particular kind of action and between which there was interaction. Once geographers had drawn lines round and labelled these large blocks, they then held them responsible for producing characteristic forces or powers. So, for example, we might say that this block of interaction was a capitalist space or an imperialist space, a neoliberal space or a dependent space, a city space or a community space, and that it had particular inherent qualities. Such a strategy of regionalization is obviously useful. It captures and holds still a particular aspect of the world and it is doubtful that we could ever do without it. But it is always an approximation and it has some serious disadvantages, most notably the tendency to assume that boundary equals cause, but also the tendency to freeze what is often a highly dynamic situation. So, geographers began to become more and more impatient with these kinds of representation, not so much because they were wrong but because they seemed to leave so much out of contention.
Nowadays, therefore, geographers tend to look for representations that can take more of the world in. One way of doing this has simply been to disaggregate these bounded spaces into smaller subordinate ones called âscalesâ, usually with some of the same qualities, but also with other qualities that operate only (or operate more strongly) at that scale (see Chapter 12 on scale and human geography). But it is questionable whether such a mode of proceeding does anything more than continuing the same method of drawing lines round and labelling blocks of interaction, though in slightly different form by allowing the possibility of the creation of new blocks, or the migration of powers from one block to another. So many geographers are now trying a different tack. Instead of trying to draw boundaries around flows, they are asking âwhat if we regarded the world as made up of flows and tried to change our style of thought to accommodate that depictionâ (Urry, 2000: 23)? It is no easy task to represent these âspaces of flowsâ (Castells, 2000) but we can now see a whole series of approaches that are trying to start with movement and flow as origin rather than endpoint and which stress mutable, travelling identities over fixed notions of belonging (see Cresswell, 2006; Sheller and Urry, 2006). For example, there is so-called actor-network theory which tries to trace out circulations in which the actor is the ânetworkâ itself; things moving together through networks have powers (including the power to make stable spaces) that they could never have when separated. There is the voluminous work on commodity chains which tries to map out the way that commodities are assembled along pathways that cross the world. There is work by feminist and postcolonial theorists which is searching for spatial figures which can convey the ambition to build different, more fluid kinds of space which can simultaneously engage periphery and centre, continually suggesting multiple routes of entry and exit. And a new more expansive vocabulary is coming in to being that can match these several ambitions: events as well as structures, lines of flight as well as lines, transformation and becoming as well as system and being â all means of freeing thought from the strait-jacket of the container thinking of absolute space and replacing it with the process thought of relational space.
In turn, all kinds of new spaces of differentiation are being constructed, som...