Be Obedient (Genesis 12-25)

Learning the Secret of Living by Faith

Warren W. Wiersbe

• Verlag: David C Cook
• Jahr: 2010
• ISBN:
  9781434700926
• Thema: Theologie & Religion
• Thema: Biblischer Kommentar

We are called to live a life obedient to God. But what does this look like? And how can we live in a way that's pleasing to Him?The answer is found in faith. Long considered the father of faith, Abraham sets the standard for what it means to be obedient. The book of Genesis holds the remarkable story of Abraham, a man who would give birth to a nation, and make the way for our Savior.

Part of Dr. Warren W. Wiersbe's best-selling "BE" commentary series, Be Obedient has now been updated with study questions and a new introduction by Ken Baugh. A respected pastor and Bible teacher, Dr. Wiersbe shares insights and wisdom on pursuing an obedient life. You'll learn how to believe beyond your feelings, trust in spite of your circumstances, and place your complete confidence in Him.

Chapter One

A New Beginning

(Genesis 11:27—12:9)

If the other planets are inhabited,” quipped George Bernard Shaw, “then they must be using the earth for their insane asylum.”

We may chuckle at that statement, but it reminds us of a sad fact: The world is in a mess, and it does not seem to be getting any better. What is wrong?

It all goes back to events recorded in the book of Genesis. Except for the account in chapters 1 and 2, the first eleven chapters of Genesis record one failure of man after another, failures that are being repeated today. The first man and woman disobeyed God and were cast out of the garden (chap. 3). Cain murdered his brother Abel and lied about it (chap. 4). Humanity became so corrupt that God cleansed the earth with a flood (chaps. 6—8). Noah got drunk and exposed himself to his son Ham (chap. 9). In their defiance of God, men built a city and a tower, and God had to send confusion to end the rebellion (chap. 10).

Disobedience, murder, deception, drunkenness, nudity, and rebellion sound pretty up-to-date, don’t they? If you were God, what would you do with these sinners, men and women you had created in your own image?

“I’d probably destroy them!” you might reply, but that’s not what God did. Instead, God called a man and his wife to leave their home and go to a new land so that He might give humanity a new beginning. Because of God’s call and their obedient faith, Abraham and Sarah ultimately gave to the world the Jewish nation, the Bible, and the Savior. Where would we be today if Abraham and Sarah had not trusted God? (Abraham’s and Sarah’s original names were Abram and Sarai, but we will follow the example of Stephen in Acts 7:2 and use their new names [Gen. 17], since they are more familiar.)

Consider the elements involved in their experience.

A CALL (12:1A)

When God called. Salvation comes because God calls in grace and sinners respond by faith (Eph. 2:8–9; 2 Thess. 2:13–14). God called Abraham out of idolatry (Josh. 24:2) when he was in Ur of the Chaldees (Gen. 11:28, 31; 15:7; Neh. 9:7), a city devoted to Nannar, the moon-god. Abraham did not know the true God and had done nothing to deserve knowing Him, but God graciously called him. “Ye have not chosen me, but I have chosen you” (John 15:16).

Abraham was seventy-five years old when God called him, so age doesn’t need to be an obstacle to faith. He trusted God for one hundred years (Gen. 25:7), and from his experience, we today can learn how to walk by faith and live to please the Lord.

Abraham was married to Sarah, his half sister (20:12), and they were childless. Yet God used them to found a great nation! “I called him [Abraham] alone, and blessed him, and increased him” (Isa. 51:2). Why would God call such an unlikely couple for such an important task? Paul gives you the answer in 1 Corinthians 1:26–31.

God called Abraham after the Gentiles had failed and turned away from the true and living God. That process of devolution is described in Romans 1:18–32. Man originally knew the true God, but he would not glorify Him or give thanks to Him for His gracious provision. Man substituted idols for the true and living God. Idolatry led to immorality and indecency; and before long, the Gentile world was so corrupt that God had to give it up (vv. 24, 26, 28). Then He called Abraham, the first Jew, and made a new beginning.

How God called. “The God of glory appeared unto our father Abraham” (Acts 7:2). How God appeared to Abraham, we are not told, but it was the first of seven communications to Abraham recorded in Genesis. The revelation of God’s glory would have shown Abraham the vanity and folly of the idol worship in Ur. Who wants to worship a dead idol when he has met the living God! First Thessalonians 1:9–10 and 2 Corinthians 4:6 describe this salvation experience.

But God also spoke to Abraham (Gen. 12:1–3), and the Word brought about the miracle of faith. “So then faith cometh by hearing, and hearing by the word of God” (Rom. 10:17). It was a call to separate himself from the corruption around him, and Abraham obeyed by faith (Heb. 11:8). True faith is based on the Word of God and leads to obedience. God could not bless and use Abraham and Sarah unless they were in the place of His appointment (2 Cor. 6:14—7:1).

Lost sinners today are not likely to receive a special revelation of God’s glory as did Abraham and Sarah. But they can see His glory in the lives of His people (Matt. 5:16) and hear His Word of faith when they share their witness. God spoke to Abraham directly, but today we hear the truth of salvation through the witness of His people (Acts 1:8).

Why God called. There are at least three reasons why God called Abraham and Sarah. In His love, God was concerned about their salvation; so He revealed His glory and shared His gracious promises. But even beyond their personal salvation was God’s purpose in blessing the whole world. This was accomplished when God sent His Son into the world through the Jewish nation. Christ died for the sins of the world (1 John 2:2; 4:14) and wants His church to tell the good news to the whole world (Mark 16:15).

But there is a third reason: The life of Abraham is an example for all Christians who want to walk by faith. Abraham was saved by faith (Gen. 15:6; Rom. 4:1–5; Gal. 3:6–14) and lived by faith (Heb. 11:8–19), and his obedience was the evidence of his faith (James 2:14–26). Abraham obeyed when he did not know where (Heb. 11:8–10), how (vv. 11–12), when (vv. 13–16), or why (vv. 17–19); and so should we.

Abraham and Sarah were not perfect, but their walk was generally characterized by faith and faithfulness. When they sinned, they suffered for it; and the Lord was always ready to forgive when they repented. “The victorious Christian life,” said George Morrison, “is a series of new beginnings.” As you study the life of Abraham and Sarah, you will learn what faith is and how to walk by faith. You will discover that, when you trust the Lord, no test is impossible and no failure is permanent.

A COVENANT (12:1–3)

Faith is not based on feeling, though the emotions are certainly involved (Heb. 11:7). True faith is based on the Word of God (Rom. 10:17). God spoke to Abraham and told him what He would do for him and through him if he would trust and obey. “Great lives are trained by great promises,” wrote Joseph Parker, and this was certainly true of Abraham and Sarah. God’s covenant gave them the faith and strength they needed for their lifelong pilgrim journey.

We are not saved by making promises to God; we are saved by believing God’s promises to us. It was God who graciously gave His covenant to Abraham, and he responded with faith and obedience (Heb. 11:8–10). How you respond to God’s promises determines what God will do in your life.

The Bible records God’s many covenants, beginning with the promise of the Redeemer in Genesis 3:15 and climaxing with the new covenant through the blood of Jesus Christ (Luke 22:20; Heb. 8). The Hebrew word translated “covenant” has several meanings: (1) “to eat with,” which suggests fellowship and agreement; (2) “to bind or fetter,” which means commitment; and (3) to allot, which suggests sharing. When God makes a covenant, He enters into an agreement to commit Himself to give what He promises. It is purely an act of grace.

God did not give Abraham reasons or explanations; He simply gave him promises: “I will show thee … I will make of thee … I will bless thee … I will bless them that bless thee” (Gen. 12:1–3). God promised to show him a land, make him into a great nation, and use that nation to bless the whole world. God blesses us that we might be a blessing to others, and His great concern is that the whole world might be blessed. The missionary mandate of the church does not begin with John 3:16 or Matthew 28:18–20. It begins with God’s covenant with Abraham. We are blessed that we might be a blessing.

Notice the contrast between Genesis 11:1–9 and 12:1–3. At Babel, men said, “Let us!” but to Abraham, God said, “I will.” At Babel, men wanted to make a name for themselves, but it was God who made Abraham’s name great. At Babel, the workers tried to unite men, only to divide them; but through Abraham, a whole world has been blessed, and all believers are united in Jesus Christ. Of course, Pentecost (Acts 2) is the “reversal” of Babel; but Pentecost could not have occurred apart from God’s covenant with Abraham (Gal. 3:14).

It must have seemed incredible to Abraham and Sarah that God would bless the whole world through an elderly childless couple, but that is just what He did. From them came the nation of Israel, and from Israel came the Bible and the Savior. God reaffirmed this covenant with Isaac (Gen. 26:4) and Jacob (28:14) and fulfilled it in Christ (Acts 3:25–26). In later years, God amplified the various elements of this covenant, but He gave Abraham and Sarah sufficient truth for them to believe Him and set out by faith.

A COMPROMISE (11:27–32; 12:4)

First steps of faith are not always giant steps, w...