Questioning the Veil

Open Letters to Muslim Women

Marnia Lazreg

• Verlag: Princeton University Press
• Jahr: 2009
• ISBN:
  9781400830923
• Thema: Scienze sociali
• Thema: Studi sull'Islam

Why Muslim women should not wear the veil Across much of the world today, Muslim women of all ages are increasingly choosing to wear the veil. Is this trend a sign of rising piety or a way of asserting Muslim pride? And does the veil really provide women freedom from sexual harassment? Written in the form of letters addressing all those interested in this issue, Questioning the Veil examines the inconsistent and inadequate reasons given for the veil, and points to the dangers and limitations of this highly questionable cultural practice. Marnia Lazreg, a preeminent authority in Middle East women's studies, combines her own experiences growing up in a Muslim family in Algeria with interviews and the real-life stories of other Muslim women to produce this nuanced argument for doing away with the veil.Lazreg stresses that the veil is not included in the five pillars of Islam, asks whether piety sufficiently justifies veiling, explores the adverse psychological effects of the practice on the wearer and those around her, and pays special attention to the negative impact of veiling for young girls. Lazreg's provocative findings indicate that far from being spontaneous, the trend toward wearing the veil has been driven by an organized and growing campaign that includes literature, DVDs, YouTube videos, and courses designed by some Muslim men to teach women about their presumed rights under the veil.An incisive mix of the personal and political, supported by meticulous research, Questioning the Veil will compel all readers to reconsider their views of this controversial and sensitive topic.

Index

abortion, 62

acceptance, demands for, 10, 63–64, 87–94, 112. See also cultural identity

‘adan (harm), 45

advertising, 47, 108–9

Afghani, Jamal ad-Din al-, 23, 100–101

Afghanistan, 1, 28, 129

Afghanistan War (2001– ), 1, 125

age, veil as sign of, 33–34

agency, women’s, 3, 9, 50–51, 60, 74–75, 77–87, 92, 124

Ahmadinejad, Mahmoud, 100

Aisha (Muhammad’s wife), 83

Algeria, 98–99, 109–10, 118, 122

veil styles in, 16, 141n17

Amin, Qasim, 34, 101, 143n12

Amina, 53

Andaloussi, Siham, 116

Anissa, 67–68, 71–75

anonymity. See invisibility/visibility Assia, 15–16, 18–19, 28, 44, 80–81

atonement, 118

autonomy. See self-determination

Al Azhar University, 34

beards, 19, 32, 47

beauty/adornment, 21–24, 32, 95

Benli, Fatma, 62–63

Berque, Jacques, 22

Boulmelqa, Hassiba, 118–19

breasts/bosoms (juyub), 21–23, 28, 95

burqa, 28, 104

chastity (‘iffa), 38–39, 123

childhood, end of, 16–18, 29–31

Chirac, Jacques, 8

cleavages, 22–23

comfort, constriction of. See physical inconvenience

contempt, 35, 58–59

conviction, 10–11, 67–69, 124

agency/fear and, 77–87

piety and, 74–77, 89, 92, 95

as strategy, 69–74

as visibility, 87–96

covering, 37–38

cultural identity, 10, 53–65, 99

assertion of difference and, 53–56, 61, 124–25

demands for acceptance and, 63–64, 87–94, 112

display of religious affiliation and, 12, 24–25, 45, 61–62, 104...