Shakespeare and the First Hamlet

Terri Bourus, Terri Bourus

• Editorial: Berghahn Books
• Año: 2022
• ISBN:
  9781800735552
• Edición: 1
• Categoría: Littérature
• Categoría: Critique littéraire de Shakespeare

The first edition of Hamlet – often called 'Q1', shorthand for 'first quarto' – was published in 1603, in what we might regard as the early modern equivalent of a cheap paperback. Yet this early version of Shakespeare's classic tragedyis becoming increasingly canonical, not because there is universal agreement about what it is or what it means, but because more and more Shakespearians agree that it isworth arguing about.The essays in this collected volume explore the ways in which we might approach Q1's Hamlet, from performance to book history, from Shakespeare's relationships with his contemporaries to the shape of his whole career.

Chapter 1

Shakespeare’s Early Gothic Hamlet

Gary Taylor

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In the beginning was the Ghost.

In every text of Shakespeare’s Tragedy of Hamlet, Prince of Denmark we hear about, and see, the Ghost of Hamlet before we hear about, or see, Prince Hamlet.

The first known quotation from a play about Hamlet quotes the Ghost, and only the Ghost. Twenty-three seventeenth-century allusions to the play mention the Ghost.¹ Theatrical tradition claims that ‘the top of [Shakespeare’s] Performance was the Ghost in his own Hamlet’.² Shakespeare played the Ghost better than any other role.

Our assumptions about the literary, theatrical and textual history of Hamlet are quotations from the ghost of the eighteenth-century scholar Edmond Malone, telling us a story about a ghost play, an allegedly lost ‘Ur-Hamlet’ written in the 1580s.

The Ghost is male, Hamlet is male, the first Elizabethan writers to mention Hamlet are male. Shakespeare is male, Malone is male, Malone’s ghost play was allegedly written by the English male playwright Thomas Kyd, inspired by the Roman male playwright Seneca. Saxo Grammaticus (who Latinised the medieval Scandinavian myth) and François Belleforest (who translated that story into French) were male. Contemplating Hamlet, we seem to be trapped in a haunted men’s club, or a haunted all-male English grammar school, or a haunted all-male university, like Wittenberg – or like ‘the Universities of Cambridge and Oxford’, where Shakespeare’s Hamlet was performed in Shakespeare’s lifetime, according to the title page of the first edition.

But the ghost does not appear in the stories told by Saxo or Belleforest, and the ghost in the Elizabethan Hamlet fundamentally differs from all the ghosts dramatised by Seneca or Kyd. If you want to understand any of Hamlet’s ghosts, you would be better off paying attention to the words of six women: Belsey, Bourus, Gertred, Kristeva, Montagu and Radcliffe.

Women’s ghosts

The most important source of Shakespeare’s ghost, Catherine Belsey tells us, is not Seneca, not a writer, and almost certainly not a man. Hamlet’s first scene dramatises ‘a dark winter night’, Belsey reminds us, where ‘three seated figures are absorbed by a ghost story’, a story interrupted by the arrival of an actual ghost. That Ghost’s description of his torments owes something to Seneca and to medieval depictions of purgatory, but ‘the ghost lore and the storytelling skills that make the apparition in Hamlet chilling grow out of the conventions of popular narrative’, which Shakespeare would have learned from ‘the old wives’ tales and fireside stories of his Warwickshire childhood’.³ In Macbeth, Shakespeare acknowledges such sources: Banquo’s ghost is compared to something out of ‘A woman’s story at a winter’s fire, / Authorized by her grandam’ (Macbeth 3.4.63–64). Hamlet’s ghost rises from the same matriarchal font. More generally, Belsey argues that what most distinguishes Shakespeare from his contemporaries is his incorporation and transformation of the fundamentally oral, fundamentally rural and popular, tradition of fireside tales.⁴

In another essay, published in 2014, Belsey more explicitly and systematically contrasts Shakespeare’s populist Ghost in Hamlet to Kyd’s elite Ghost of Andrea in The Spanish Tragedy. Andrea ‘does not interact with the participants in the plot’ and ‘he is not uncanny’; the role of the former King of Denmark ‘is unlike Andrea’s in almost every way’. In particular, Kyd’s Andrea and other Elizabethan ghosts ‘may have frightened playgoers but, even when they participate in the action of the play, there is little evidence that they had the same effect on the fictional characters they haunted’.⁵ The Ghost in Hamlet represents not only a departure from the precedent created by Kyd, but an innovation in early modern drama. No stage ghost before Shakespeare resembles the ‘thing’ that walks the battlements of Elsinore.

Belsey sustains this argument across three different publications, not because she particularly cares about nailing down every possible ‘source’ for Shakespeare’s plays, but because she is challenging a long patriarchal scholarly tradition that emphasises Shakespeare’s connections to classical literature and the Protestant Reformation. Connecting Shakespeare to Seneca situates him as a ‘Renaissance’ superman, capable of leaping across centuries with a single bound, and worthy of comparison to the intellectual and aesthetic giants of the Roman Empire. Connecting Shakespeare to the Reformation endows him with the intellectual seriousness of theology, the moral authority of Christianity, and the imperial nationalism of an England independent of Rome or any other European obligations. Both connections link Shakespeare to the educated male elite that dominated the editing and interpretation of his work from the early eighteenth century to the end of the twentieth.

Belsey does not deny that Shakespeare owes something to Seneca. But she does make that Senecan connection secondary, and dissociates it from the most interesting features of King Hamlet’s Ghost. As A.J. Boyle observes, Seneca gave Renaissance dramatists, in and out of England, models for ‘vivid and powerful declamatory verse, psychological insight, highly effective staging, an intellectually demanding verbal and conceptual framework, and a precocious preoccupation with theatricality and theatricalization’.⁶ Seneca’s plays do contain ghosts, which did influence the drama of the European Renaissance, beginning with Gregorio Correr’s neo-Latin Procne in the 1420s.⁷ But only two of Seneca’s ghosts talk, and neither directly engages with the play’s ‘living’ characters.

All the features of the Ghost that Belsey describes occur in all three early versions of the play, and she does not commit herself to a particular textual hypothesis about the origins of Q1 Hamlet. Nevertheless, she makes a number of standard assumptions about Shakespeare’s play. ‘Hamlet must have been written between 1599 and 1601’, she states, without feeling the need to cite any evidence for this traditional date, which goes back to Malone; likewise, she suggests that Shakespeare’s Hamlet and Marston’s play Antonio’s Revenge may well draw on ‘a common source, probably Kyd’s lost Hamlet’ – thus assuming, like most scholars since Malone, that Shakespeare was influenced by a lost play about Hamlet, written in the late 1580s by Thomas Kyd.⁸

Belsey accepted those assumptions in 2014, but they were not important to her argument, and they were systematically demolished that same year. Terri Bourus, re-examining the long scholarly history of claims about the chronology of Shakespeare’s works, including all early references to ‘Hamlet’ in the theatre, demonstrated that ‘Malone’s insistence that the 1589 Hamlet cannot have been written by Shakespeare is unwarranted’.⁹ She also argued that Q1 Hamlet could be the tragedy about Hamlet that Thomas Nashe mocked in 1589, that the Chamberlain’s Men performed in 1594 and 1596, that Thomas Lodge mocked in 1596, that was performed in the City of London and the universities of Oxford and Cambridge in the late 1580s or early 1590s.

In 2014, Belsey had not read Bourus, and Bourus had not read Belsey. But their separate claims strengthen each other. Belsey’s evidence that the Ghost reflects provincial folk tales and Shakespeare’s own ‘Warwickshire childhood’ reinforces the evidence, marshalled by Bourus, that links Q1 Hamlet to events in Warwickshire between 1579 and 1585 (and to texts, political events and theatrical fashions of the 1570s and 1580s). Shakespeare’s best performance as an actor was a role inspired by stories that laid the first foundations of his imagination. Likewise, if Shakespeare wrote his first Hamlet in late 1588 or early 1589 (as Bourus argues), then ‘Shakespeare’s own first sad tale of and for winter’ (as Belsey calls Hamlet) is a defining ‘first’, an authorial signature, from the outset of his career.¹⁰

That authorial signature, in turn, explains the caustic tone of early references to Hamlet in the theatre. Bourus brilliantly and originally analyses Thomas Lodge’s 1596 pamphlet, which alludes to ‘the Vizard of the ghost which cried so miserally at the Theater like an oyster wife, Hamlet, revenge’.¹¹ But if Bourus had read Belsey, she might also have recognised the particular resonance of Lodge’s otherwise superfluous ‘oyster wife’. Lodge associates the Ghost in Hamlet with a source, and a stereotype, that is female, oral and uneducated – just like the ‘old wives’ who were associated with the telling of ghost stories. University-educated critics like Lodge (in 1596) and Thomas Nashe (in 1589) mocked the early Hamlet play precisely because it did not uphold the elite male values of their own classical education. But Lodge specifically tells us that, in the original Hamlet performed at the Theatre, the Ghost spoke directly to Hamlet. It thus engaged directly with the play’s living characters – as Seneca’s ghosts do not, as Kyd’s ghost does not, but as the ghosts of traditional stories did. That early Hamlet ghost was typical not only of Shakespeare’s other ghosts, but of his many portrayals of other ‘ontological outliers’: weïrd sisters, fairies, a puck like Robin Goodfellow, a spirit like Ariel, a ‘monster’ like Caliban.¹² These hybrid beings all draw upon medieval storytelling, and all initiate interaction and dialogue with humans. Lodge was mocking a characteristically Shakespearian ghost.

The mother’s scene

Like Belsey, Bourus challenged the patriarchal scholarly tradition that has governed interpretation of Hamlet; but unlike Belsey, Bourus was primarily interested in textual and theatrical issues. Young Shakespeare’s Young Hamlet seems to me the single most important book in Shakespearean textual criticism since The Division of the Kingdoms, published thirty years earlier – and it has provoked similarly hostile reactions from self-appointed guardians of Shakespeare’s reputation.¹³ But Bourus, in reframing the textual issues, also reinterprets t...