Inerrancy and the Gospels

A God-Centered Approach to the Challenges of Harmonization

Vern S. Poythress

• Éditeur: Crossway
• Année: 2012
• ISBN:
  9781433528637
• Sujet: Theology & Religion
• Sous-sujet: Christian Theology

Serious Bible readers all recognize that there are differences between accounts of the same events in Matthew, Mark, Luke, and John, and no responsible reader can simply sweep these differences under the rug. But can all of the accounts still be reconciled with a belief in biblical inerrancy?

Responding to the questions surrounding the gospel narratives, New Testament scholar Vern Poythress contributes a worthy case for inerrancy in the gospels and helps readers understand basic principles for harmonization. He also tackles some of the most complicated exegetical problems, showing the way forward on passages that have perplexed many, such as the centurion's servant, the cursing of the fig tree, and more.

All those interested in the authority of Scripture will find in this volume great encouragement and insight as Poythress has provided an arresting case to stem the tide of skepticism.

PART ONE

THE CHALLENGE
OF HARMONIZATION

1

DIFFICULTIES IN THE GOSPELS

In the centuries after the Bible was written, the church recognized that it was the word of God and treated its contents as trustworthy.1 But in modern times some people have come to question that conviction. Moreover, there are difficulties in some of the details in the Bible. For example, comparisons between accounts in the four Gospels, Matthew, Mark, Luke, and John, turn up a large number of differences, some of which are easy to appreciate positively, but others more difficult. In this book we are going to look at a sampling of these difficulties, with the goal of treating them in harmony with the conviction that the Bible is God’s word.

We are looking at this topic partly because we can often learn more from the Bible if we consider difficulties carefully and do not merely skirt around them. But we will also try to lay out some principles for dealing with difficulties. Other books have considered the broad question of the historical reliability of the Gospels.2 Still other books have discussed the general issue of the authority of the Bible, and some of these books have done a very good job indeed.3

The Inspiration and Authority of the Bible

Without re-covering the ground of these books, we may briefly summarize the teaching of the Bible on the subject of inspiration.4 The Bible is the word of God, God’s speech in written form. What the Bible says, God says. Two classic texts summarize the meaning of inspiration.

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work. (2 Tim. 3:16–17)

For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit. (2 Pet. 1:21)

In addition, Jesus testifies to the authority of the Old Testament in his explicit statements, in the ways that he quotes from and uses it, and in the way that he understands his own life as the fulfillment of it.

Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. (Matt. 5:17–18)

Scripture cannot be broken. (John 10:35)

Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? But how then should the Scriptures be fulfilled, that it must be so? (Matt. 26:53)

If we claim to be followers of Christ, we should submit to his teaching.

Many aspects of Scripture testify to its divine origin. But it is through the Holy Spirit working inwardly in the heart that people become fully convinced that it is the word of God.5

Dealing with Difficulties

When we have become convinced that the Bible is God’s word, we can consider the implications. We can ask, How should we proceed in particular cases of difficulty when we come to the Bible with the conviction that it is God’s speech to us?

My primary challenge in accomplishing this task is myself. I am a finite, fallible human being. I am also affected by remaining sin. And sin affects biblical interpretation. So I cannot be an ideal example. Of course, neither can anyone else subsequent to the apostles. God designed the church, the people of God, to work together. We strive together, “with all the saints,” to comprehend “what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God” (Eph. 3:18). We help one another. In particular, any contribution I may make builds on the insights of others before me. And if I do a good job, my contribution becomes in turn a source of help for others after me. So you must understand that this book represents part of a path toward a future fullness of knowledge, when we will know God “even as [we] have been fully known” (1 Cor. 13:12).

Foundations

Because I am building on what others have done, I will not repeat the work of other people who have argued for the authority of the Bible as the word of God. Nor will we revisit the issues covered in my earlier book Inerrancy and Worldview.6 There I indicate ways in which an understanding and acceptance of the biblical worldview contributes to understanding the Bible positively and honoring its authority.

If we reckon with the fact that God is personal and that he rules the world personally, we have a personalistic worldview that has notable contrasts with the impersonalism that characterizes a lot of modern thinking.7 The robust personalism of the Bible helps to dissolve some difficulties that trouble modern people if they read the Bible against the background of modern impersonalism. This contrast between personalism and impersonalism is important when we deal with the Gospels. I will draw on the contrast when necessary, but will not repeat in detail the reasoning in the earlier book.

In addition, both this book and Inerrancy and Worldview rely on a broader understanding of God, science, language, history, and society, an understanding informed by the Bible and at odds with modern thinking.8 When we take biblical teaching seriously, it certainly leads to a revised approach to how we understand the Bible. But it also leads us to revise how we analyze virtually all modern ideas, including ideas about meaning and interpretation. We will draw on this understanding when needed, without reviewing the entire territory.

1See, for example, John D. Woodbridge, Biblical Authority: A Critique of the Rogers/McKim Proposal (Grand Rapids: Zondervan, 1982). The Jewish recognition that the Old Testament was the word of God laid the foundation for Christians’ understanding of the Old and New Testaments together.

2On defending historical reliability, see chap. 11 below.

3I think of Benjamin B. Warfield, The Inspiration and Authority of the Bible (repr., Philadelphia: Presbyterian and Reformed, 1967); Archibald A. Hodge and Benjamin B. Warfield, Inspiration, with introduction by Roger R. Nicole (repr., Grand Rapids: Baker, 1979); The Infallible Word: A Symposium by the Members of the Faculty of Westminster Theological Seminary, 3rd ed., ed. N. B. Stonehouse and Paul Woolley (Philadelphia: Presbyterian and Reformed, 1967); Richard B. Gaffin Jr., God’s Word in Servant-Form: Abraham Kuyper and Herman Bavinck on the Doctrine of Scripture (Jackson, MS: Reformed Academic, 2008); Woodbridge, Biblical Authority; Herman Bavinck, Reformed Dogmatics, vol. 1, Prolegomena, ed. John Bolt, trans. John Vriend (Grand Rapids: Baker, 2003), 353–494; D. A. Carson and John D. Woodbridge, eds., Scripture and Truth (Grand Rapids: Zondervan, 1983); John M. Frame, The Doctrine of the Word of God (Phillipsburg, NJ: P&R, 2010). Readers should also note the principial qualifications with respect to presuppositions and method in Cornelius Van Til’s “Introduction” to the 1967 edition of Warfield, Inspiration, 3–68.

4See also the summary in John Murray, “The Attestation of Scripture,” in The Infallible Word, 1–54.

5“We may be moved and induced by the testimony of the Church to an high and reverend esteem of the Holy Scripture. And the heavenliness of the matter, the efficacy of the doctrine, the majesty of the style, the consent of all the parts, the scope of the whole (which is, to give all glory to God), the full discovery it makes of the only way of man’s salvation, the many other incomparable excellencies, and the entire perfection thereof, are arguments whereby it doth abundantly evidence itself to be the Word of God: yet notwithstanding, our full persuasion and assurance of the infallible truth and divine authority thereof, is from the inward work of the Holy Spirit bearing witness by a...