The Fantastic Imagination

With an Introduction by G. K. Chesterton

MacDonald

• Éditeur: Read & Co. Great Essays
• Année: 2020
• ISBN:
  9781528790734
• Sujet: Social Sciences
• Sous-sujet: Folklore & Mythology

"The Fantastic Imagination" is a 1893 essay by Scottish writer George MacDonald (1824–1905). A pioneer of fantasy literature, MacDonald was the mentor of Lewis Carroll and influenced the work of many other notable writers including J. M. Barrie, Mark Twain, C. S. Lewis, and J. R. R. Tolkien. This fascinating essay concentrates on writing and imagination, offering expert insights into fantasy and fiction writing by a master of the genre. Highly recommended for fantasy readers and writers alike. Contents include: "George Macdonald, by Richard Watson Gilder", "Fairy Tales, by G. K. Chesterton", "The Fantastic Imagination, by George Macdonald". Other notable works by this author include: "At the Back of the North Wind" (1871), "The Princess and the Goblin" (1872), and "The Wise Woman: A Parable" (1875). Read & Co. Great Essays is republishing this classic essay now complete with an introduction by G. K. Chesterton.

THE
FANTASTIC
IMAGINATION

By George Macdonald

That we have in English no word corresponding to the German Mährchen, drives us to use the word Fairytale, regardless of the fact that the tale may have nothing to do with any sort of fairy. The old use of the word Fairy, by Spenser at least, might, however, well be adduced, were justification or excuse necessary where need must.

Were I asked, what is a fairytale? I should reply, Read Undine: that is a fairytale; then read this and that as well, and you will see what is a fairytale. Were I further begged to describe the fairytale, or define what it is, I would make answer, that I should as soon think of describing the abstract human face, or stating what must go to constitute a human being. A fairytale is just a fairytale, as a face is just a face; and of all fairytales I know, I think Undine the most beautiful.

Many a man, however, who would not attempt to define a man, might venture to say something as to what a man ought to be: even so much I will not in this place venture with regard to the fairytale, for my long past work in that kind might but poorly instance or illustrate my now more matured judgment. I will but say some things helpful to the reading, in right-minded fashion, of such fairytales as I would wish to write, or care to read.

Some thinkers would feel sorely hampered if at liberty to use no forms but such as existed in nature, or to invent nothing save in accordance with the laws of the world of the senses; but it must not therefore be imagined that they desire escape from the region of law. Nothing lawless can show the least reason why it should exist, or could at best have more than an appearance of life.

The natural world has its laws, and no man must interfere with them in the way of presentment any more than in the way of use; but they themselves may suggest laws of other kinds, and man may, if he pleases, invent a little world of his own, with its own laws; for there is that in him which delights in calling up new forms—which is the nearest, perhaps, he can come to creation. When such forms are new embodiments of old truths, we call them products of the Imagination; when they are mere inventions, however lovely, I should call them the work of the Fancy: in either case, Law has been diligently at work.

His world once invented, the highest law that comes next i...