Exalting Jesus in 1 & 2 Kings

Tony Merida, David Platt, Dr. Daniel L. Akin, David Platt, Dr. Daniel L. Akin

• Éditeur: Holman Reference
• Année: 2015
• ISBN:
  9780805496710
• Sujet: Theology & Religion
• Sous-sujet: Biblical Commentary

Edited by David Platt, Daniel L. Akin, and Tony Merida, this new commentary series, projected to be 48 volumes, takes a Christ-centered approach to expositing each book of the Bible. Rather than a verse-by-verse approach, the authors have crafted chapters that explain and apply key passages in their assigned Bible books. Readers will learn to see Christ in all aspects of Scripture, and they will be encouraged by the devotional nature of each exposition.

1 Kings

Kingship

1 Kings 1:1–2:46

Main Idea: The writer recounts how Solomon succeeded David in coming to the throne and also provides David’s final instructions to his son.

I. Introduction

A. 1 Kings 1–2

II. Who Is the King (1:1-53)?

A. A suffering king (1:1-4)

B. A self-appointed king (1:5-10)

C. Servants of the king (1:11-27)

D. A sovereignly appointed king (1:24-53)

III. What Should the King Do (2:1-46)?

A. Keep the covenant (2:1-4).

B. Reign (2:5-46).

IV. Who Is Your King?

Introduction

What possible relevance does this antiquated book have for our lives? I mean, other than helping you win at Bible trivia or giving you some potential names for your kids, what benefit is there in examining the book of Kings?

As we shall see, Kings is relevant for our lives. Paul said, “For whatever was written in the past [in the Old Testament] was written for our instruction, so that we may have hope through endurance and through the encouragement from the Scriptures” (Rom 15:4). In Kings, as in other Old Testament books, we find instruction, encouragement, and hope. We need these blessings in order to endure faithfully.

Kings belongs to the history section of the Old Testament, a section referred to as the Former Prophets. It includes Joshua, Judges, Samuel, and Kings. In Joshua God’s people conquer the promised land as promised in the story of the patriarchs and the exodus. In Judges a number of interesting figures like Gideon, Deborah, and Samson lead the nation for a period of about 400 years. Judges, as a whole, shows the nation of Israel in a downward spiral, in need of a godly king. In 1 Samuel we find the account of the prophet Samuel and the beginning of the monarchy. The story of Saul, the first monarch, is found in 1 Samuel. David looms in the background of 1 Samuel as the king to come. Second Samuel is the story of David’s reign.

The books of 1 and 2 Kings (originally one book) cover about 370 years of history starting from the end of David’s reign. His successor is Solomon, the third larger-than-life king, about whom we read in the first eleven chapters of 1 Kings. After Solomon, there are a number of other kings. The final scene shows the kings in exile.

The message of 1 Kings is decline and 2 Kings is fall (Dever, The Message of the Old Testament). Seeds of decline appear in the beginning of 1 Kings and take on different appearances throughout (ibid.). The book opens like many books close (e.g., Genesis, Joshua), with the leading figure dying. This is fitting since Kings is about the decline of the kingdom—a decline that ends in a judgment.

We will make a number of applications in our study, but let me introduce three broad applications that appear throughout this story of decline. Kings is about worship, the word, and weakness. First, God’s people were called to worship God alone, but Kings tells the sad story of idolatry among God’s people. Though Solomon builds the great temple for worship, he falls prey to idolatry as well. Then the kingdom is divided because of idolatry (1 Kgs 11:33-35). We regularly read about what each king did with the “high places” or idols. Did he tear them down or not? The kings are judged based on this all-important matter. Since a more important question doesn’t exist than “Whom will you worship?” we see that Kings is most relevant for our lives.

Second, regarding the word, God previously told the people how to live. Much of the content in the first five books of the Bible (esp. Deuteronomy) is referred to in Kings. The people were supposed to live by God’s word, but the kings and their people failed to do so. In Kings God raises up prophets, most famously Elijah and Elisha, who perform great wonders and speak God’s word to the people. Later in the book Josiah recovers the word and leads a reformation. Since we too are a people of the book, we need to consider and apply this message of Kings.

Regarding weakness, the story of Kings shows us that every human leader has limitations. After the monarchy divides, all of Israel’s kings fail. Judah’s kingdom, however, is somewhat mixed. After Solomon (who appears to be continuing the power and the glory of Israel through his unparalleled wisdom, only to drift into folly and shame), two kings are exemplary: Hezekiah and Josiah. Six kings of Judah are praised, but with the caveat, “The high places were not taken away.” These are Asa, Jehoshaphat, Joash, Amaziah, Azariah, and Jotham. The other kings are condemned. It’s obvious that another King is needed.

So Kings is a story that involves the sinfulness of kings and the people they represent, their persistent idolatry, and associated injustice. It’s a story of a sad decline and the need for another King, the ultimate Son of David. In Genesis a promise was made to Abraham: “I will make . . . kings come from you” (Gen 17:6; cf. 35:11). God kept His promise and in the fullness of time sent forth the King to end all kings, Jesus.

In addition we find various topics in Kings like political maneuvering, material prosperity, power plays between nations, alliances, violence, injustice, war, international trade, compromised worship, dying children, and many more familiar experiences (Olley, Message of Kings, 20). Through it all we meet God. Judging? Yes, but also dispensing mercy and providentially controlling human history. We meet the God of promise and salvation, who orchestrates a royal line that will ultimately culminate in David’s greater Son.

Kings speaks to everyone, every church, and every nation that might be going through turmoil. In the midst of turmoil, chaos, and confusion Jesus said the people were “weary and worn out, like sheep without a shepherd” (Matt 9:36). He came to save a rebellious people. And eventually the God over history will “bring everything together in the Messiah, both things in heaven and things on earth” (Eph 1:10).

1 Kings 1–2

Due to space restrictions and the nature of this commentary, we’re going to cover a lot of ground in each chapter. I will look at the text historically, theologically, and practically, making appropriate Christ-centered, gospel-saturated connections. My plan is to give an overview of many sections. I call what I am going to do “sectional exposition” rather than verse-by-verse exposition, since we will not always treat every single verse, but we will cover every section. We will hit the major units of thought and try to cover the main theological emp...