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Disrupted Landscapes
State, Peasants and the Politics of Land in Postsocialist Romania
Stefan Dorondel
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eBook - ePub
Disrupted Landscapes
State, Peasants and the Politics of Land in Postsocialist Romania
Stefan Dorondel
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The fall of the Soviet Union was a transformative event for the national political economies of Eastern Europe, leading not only to new regimes of ownership and development but to dramatic changes in the natural world itself. This painstakingly researched volume focuses on the emblematic case of postsocialist Romania, in which the transition from collectivization to privatization profoundly reshaped the nation's forests, farmlands, and rivers. From bureaucrats abetting illegal deforestation to peasants opposing government agricultural policies, it reveals the social and political mechanisms by which neoliberalism was introduced into the Romanian landscape.
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CHAPTER 1
DragomireĆti and Dragova
Two Centuries of Ecological and Socio-economic Transformations
âThe fight between man and nature, the desperate efforts to grab from the land a morsel of food, all these are of Homeric proportions.â
âG. Bogza, ĆąÄri de piatrÄ, de foc Ći de pÄmĂąnt (Countries of Stone, Fire, and Earth)
âG. Bogza, ĆąÄri de piatrÄ, de foc Ći de pÄmĂąnt (Countries of Stone, Fire, and Earth)
When the bus turned right off the main road that links PiteĆti, the ArgeĆ county capital, to the northern part of the county, a rural landscape opened up before my eyes: a hilly village crossed by a small but still lively river, with small patches of orchards and pasture on the left side of the road and agricultural fields on the right. Patches of forest alternating with plots of deforested land still covered the peak of the hill. The bus had to make a slalom between the deep holes in the asphalt which looked âlike it had been bombedâ as my host described it a few hours after my arrival in the commune. The state of the road, which links DragomireĆti commune to the city capital PiteĆti, located 26 kilometres away, transformed travel to and from the commune into an adventure.1 When I arrived in DragomireĆti I was still able to see the signs of what used to be a region famous for its very fine orchards. The contrast between green, healthy trees and the shrivelled trees now standing in the orchards along the road was a sign that the local economy no longer puts the same value on its fruit trees.
This chapter is intended to guide the reader through the history of land use and of the local economy in Dragova and DragomireĆti, the two communes from Walachia where I carried out fieldwork in 2004.2 It sets the scene of the whole book by moving back and forth through time from the early nineteenth century to our times in order to describe the changes in the landscape. I have other reasons for conducting the reader through two centuries of local history: one is that I link changes in the agrarian landscape to the political and economic changes, showing their close interdependency. Another reason is to show that agriculture and forestry in the area were part of a national economy beginning in the nineteenth century. The rise of the socialist state, land collectivization and forest nationalization did not disrupt connections between the local economy of DragomireĆti and the national and international markets. As I will show in the second part of this chapter, socialism only changed the forms and conditions of those connections to the national economy. As for Dragova, the location of the commune at the border between Walachia and Transylvania transforms it into a place of passage for people and goods. Besides, the natural scenery, spectacular forests and caves scattered throughout the area made it ideal for rural tourism, one of the pursuits that have radically transformed the local landscape.3
DragomireĆti, a Hilly Commune
Today, DragomireĆti commune comprises three villages and numbers 2,852 people. VĂąlceni and CosteĆti are located along the river ArgeĆelu on the surrounding terraces while DragomireĆti, the administrative centre of the commune, lies along the 733 County Road. The commune comprises three ethnic groups: 933 Romanians, who represent the ethnic majority, 593 Roma people (ĆŁigani) and Rudari, and 99 persons belonging to other ethnic groups.4 Out of 593 people designated as Roma, around 300 are Rudari. Roma people are designated under the generic term ĆŁigani lÄutari (Roma fiddlers).
On ascending one of the surrounding hills one can see the landscape of the commune. The commune has 4,181 hectares. The plain along the river, 405 hectares, is the crop field. Villagers grow cereals, mostly maize and some wheat, potatoes and vegetables, all for subsistence purposes, on highly fragmented cropland. The cropland is segmented into narrow long strips of around 12 metres in width and as long as 2 kilometres. The strips cross the river and extend up the hills. This is a clear sign of the lack of any agricultural association and shows that individuals work the crop fields.
The county road that links Mioveni, a small town of slightly more than 30,000 inhabitants, to the communes along ArgeĆelu River divides the inhabited area into two parts. DragomireĆti village developed mostly along this road. Most of the households in DragomireĆti village have large backyards, some of the villagers owning up to one hectare of land of mixed cultivation. The orchards, totalling 208 hectares, grow in the middle of the pastures. Small gardens are planted next to the house. Tomatoes, onions, garlic, red and green peppers, carrots, cabbage and parsley all come from these small gardens and consumed by villagers. At the end of the pasture begins the 2,553 hectares of forest. The hill peaks, once covered by forests, look like a patchwork: the dense forest is interspersed with large deforested areas.
Most of the 698 hectares of pastures and meadows lie outside the inhabited area. Here the eye is met with the same patchwork as rather large areas of the pastures are covered with newly constructed houses. Bushes advance year by year as outposts of the forest. Cows, no more than a few dozen, graze among the bushes.
Illustration 1.1. The Fragmented Landscape in DragomireĆti
Not all households have large backyards. If the spectator turns her eyes to the southeast or northeast she will notice that most households in CosteĆti and VĂąlceni have rather small backyards packed in next to each other. Both villages lie on the hillside, on the eastern side of the river, and sometimes the small backyards are packed very close to one another on the slope of the hills. This contrast has its origin in pre-socialist times. Today, people from DragomireĆti village proudly emphasize their origins as free landholders (moĆneni) while with a slight irony sparkling in their eyes they call villagers from VĂąlceni and CosteĆti clÄcaĆi (serfs). Most of the former clÄcaĆi are rather poor, DragomireĆtens claim, as they never had much land or forest. In retaliation, inhabitants of these two villages are ready to say to any stranger that âpeople in DragomireĆti are conceited and even lazyâ, as even though they have enough land and forest they still complain about the harshness of life.
The hilly region is suitable for the forest, natural pastures and the growing of fruit trees. Small creeks, dry for most of the year, cross the surrounding hills creating terraces suitable for fruit trees. The hills protect the village and the long strips of cropland along the river from powerful winds. The climate is temperate with no long droughts, blizzards or long wet periods. The soil constituting the flood plain was created by alluvial deposit and is well-suited to growing crops. The slopes of the surrounding hills are made of layers of clay, sand and gravel. These are not suitable for anything else but pasture. The peaks of the hills are covered with forest. The most common trees are oak (Quercus robur), beech (Fagus), hornbeam (Carpinus betulus), maple (Acer platanoides), elm (Ulmus), birch (Betula) and sycamore maple (Acer pseudoplatanus).
Free Small Landholders, Serfs and Land Use Practices
To some extent the areaâs patchy landscape and social stereotypes originate in its local history. There are few documents older than 1838 describing the villageâs economy and social relations in sufficient detail.5 Until 1857, the agricultural land belonging to DragomireĆti village was collectively owned by 76 of the 130 families living in the village at that time. The other 54 landless families received small plots through the agrarian reform in 1864.6 Beginning in 1857 the collective land was shared among three ancestors (moĆi), representing the first settlers and founders of the village. All native families are descended from these three ancestors. Further, the families that had the same ancestor shared the land in long narrow strips called chingi (meaning âbeltâ in Romanian). There was logic in having such long strips as they covered several sorts of land: cropland for cereals, hemp and flax, lower slopes for orchards and pasture and forest at the top of the hill. In this way, every family was able to obtain all types of agricultural products ranging from cereals, especially maize, to fruits, mostly plums, and hay. An area of forest as great as 574 hectares was also owned collectively until 1948, when the socialist state nationalized it.7
In the same period, CosteĆti â including 86 families of serfs and 37 Roma slaves (ĆŁigani robi) â belonged to a nobleman.8 The serfs were living on the noblemanâs land and they had to deliver taxes both to the state (king) and to the nobleman. They also worked their masterâs land. The numbers illustrate the villagersâ poverty: the 482 inhabitants, counting both serfs and slaves, were living in 63 huts, 23 of which were constructed underground (bordeie). They worked some 430 hectares of land and the orchards counted 6,110 fruit trees and 23 mulberry trees. The main crops cultivated were hemp, flax, maize, wheat and grape. These families received between 2.5 hectares and 1.5 hectares of agricultural land through the 1864 land reform.
In 1838 VĂąlceni was a mixed village composed of serfs, free landholders and one nobleman. The 67 families worked 150 hectares of land, had 13 hives and, important to the local economy and that of the other two villages, 2,910 plum trees. The noblemanâs land measured 1,560 hectares of cropland, pastures and orchards.
In 1864, Ioan Alexandru Cuzaâs land reform, the first important land reform in the Romanian history, granted land to peasants based on their agricultural inventory (the number of oxen and cows). Those who owned four oxen and a cow received five hectares in Walachia and seven hectares in Moldavia. Those with two oxen and one cow received three hectares in Walachia and five in Moldavia. Finally, villagers with no agricultural inventory received two hectares in Walachia and three in Moldavia. Peasants had to pay a certain amount of money for the land they received which was finally borrowed by the state. They had to pay back their debt in maximum 30 years. Noblemen who lost the control of up to two thirds of the arable land â although they had the right to choose the best quality land they kept â received financial compensation.9
Not only serfs benefitted from the 1864 land reform but the villages too. From the noblemanâs land CosteĆti village received 48 hectares of pasture, which had to be used communally by the inhabitants (called islaz). Further, the village was rewarded with another 144 hectares of pasture through the 1921 land reform, to be used communally by villagers. DragomireĆti village received 48 hectares of communal pasture in 1921 only.10 The communal pasture was very useful as in the second part of the nineteenth century the number of animals in the three villages grew significantly. In 1838 the 320 families from the three villages owned 1,810 head of cattle (cows, oxen for work, sheep, goats and horses). By 1890 the three villages counted 2,093 head of cattle. It is true that there was also a population explosion, with 2,252 families recorded at the end of the century.11 While the number of sheep decreased significantly from 444 to 87, the number of cows grew from 295 in 1838 to 601 heads in 1890. A possible explanation for the growing number of cattle is the land reform and the new communal pastures at the villagersâ disposal. After 1864 it was easier for a family to keep a cow, having gained the right to graze their animal on the communal pasture. Besides, it was economically more viable to have cows, which give milk almost all year round, rather than sheep, which give milk for around five months in a year.
However, there were other changes in land use that were maybe more important than this one. In 1838 there were 547 draft animals (oxen and horses) while in 1890 the number increased to 730.12 This is the sign of change in the local economy. Agriculture most probably brought some economic advantages. The local fairs, the place where people from neighbouring villages gathered to buy and sell their agricultural produce, dated from this period. Local memories of the mixture of fun â gypsy musicians playing different instruments, members of families scattered throughout the region meeting up â and commercial activities are still vivid. However, a new activity seemed to be more lucrative than agriculture and this was the exploitation of forest. This new ...