Beyond Good and Evil

Friedrich Wilhelm Nietzsche

• Éditeur: Classic Books Library
• Année: 2018
• ISBN:
  9781528785853
• Sujet: Filosofia
• Sous-sujet: Filosofia etica e morale

Classic Books Library presents this brand new edition of Nietzche's philosophical text "Beyond Good and Evil", published in 1886. Building on his previous works, this text challenges traditional perceptions of how truth and knowledge are established, and each chapter is dedicated to a different concept. "Beyond Good and Evil" explores the dogmatism and prejudice in the philosophy of the past, reveals the psychological sense of control underpinning morality and discusses the complexities of the human soul. Friedrich Wilhelm Nietzsche (1844-1900) was a German philologist, philosopher, poet and scholar. His work covered many topics, but he is most famous for his critiques of culture, morality and truth. Nietzche's philosophical writing went on to influence many great philosophers, artists, writers and composers of the 20th Century.

CHAPTER IV.

APOPHTHEGMS AND INTERLUDES

63. He who is a thorough teacher takes things seriously—and even himself—only in relation to his pupils.

64. "Knowledge for its own sake"—that is the last snare laid by morality: we are thereby completely entangled in morals once more.

65. The charm of knowledge would be small, were it not so much shame has to be overcome on the way to it.

65A. We are most dishonourable towards our God: he is not PERMITTED to sin.

66. The tendency of a person to allow himself to be degraded, robbed, deceived, and exploited might be the diffidence of a God among men.

67. Love to one only is a barbarity, for it is exercised at the expense of all others. Love to God also!

68. "I did that," says my memory. "I could not have done that," says my pride, and remains inexorable. Eventually—the memory yields.

69. One has regarded life carelessly, if one has failed to see the hand that—kills with leniency.

70. If a man has character, he has also his typical experience, which always recurs.

71. THE SAGE AS ASTRONOMER.—So long as thou feelest the stars as an "above thee," thou lackest the eye of the discerning one.

72. It is not the strength, but the duration of great sentiments that makes great men.

73. He who attains his ideal, precisely thereby surpasses it.

73A. Many a peacock hides his tail from every eye—and calls it his pride.

74. A man of genius is unbearable, unless he possess at least two things besides: gratitude and purity.

75. The degree and nature of a man's sensuality extends to the highest altitudes of his spirit.

76. Under peaceful conditions the militant man attacks himself.

77. With his principles a man seeks either to dominate, or justify, or honour, or reproach, or conceal his habits: two men with the same principles probably seek fundamentally different ends therewith.

78. He who despises himself, nevertheless esteems himself thereby, as a despiser.

79. A soul which knows that it is loved, but does not itself love, betrays its sediment: its dregs come up.

80. A thing that is explained ceases to concern us—What did the God mean who gave the advice, "Know thyself!" Did it perhaps imply "Cease to be concerned about thyself! become objective!"—And Socrates?—And the "scientific man"?

81. It is terrible to die of thirst at sea. Is it necessary that you should so salt your truth that it will no longer—quench thirst?

82. "Sympathy for all"—would be harshness and tyranny for THEE, my good neighbour.

83. INSTINCT—When the house is on fire one forgets even the dinner—Yes, but one recovers it from among the ashes.

84. Woman learns how to hate in proportion as she—forgets how to charm.

85. The same emotions are in man and woman, but in different TEMPO, on that account man and woman never cease to misunderstand each other.

86. In the background of all their personal vanity, women themselves have still their impersonal scorn—for "woman".

87. FETTERED HEART, FREE SPIRIT—When one firmly fetters one's heart and keeps it prisoner, one can allow one's spirit many liberties: I said this once before But people do not believe it when I say so, unless they know it already.

88. One begins to distrust very clever persons when they become embarrassed.

89. Dreadful experiences raise the question whether he who experiences them is not something dreadful also.

90. Heavy, melancholy men turn lighter, and come temporarily to their surface, precisely by that which makes others heavy—by hatred and love.

91. So cold, so icy, that one burns one's finger at the touch of him! Every hand that lays hold of him shrinks back!—And for that very reason many think him red-hot.

92. Who has not, at one time or another—sacrificed himself for the sake of his good name?

93. In ...