1
The Discovery of Sexual Victimization
In the publicâs mind, the college campus retains the image of an âivory tower.â It is often said that students graduating from college are now entering the âreal world,â which implies that campus life is detached from the hard obligations and unpleasant experiences found beyond the schoolâs boundaries.When a heinous crime occursâa coed is slain or a shooting rampage occurs such at Virginia Techâit is shocking not only because of the nature of the offense but also because of the context in which it transpires. Colleges are supposed to be safe havensâplaces in which young adults mature through scholarly study and by leading social lives in which risky youthful indiscretions, such as drinking too much, do not have enduring consequences. Tragic victimizations thus are unnerving and prompt us to wonder how such things could ever happen âhere.â Campus crimes have broader disquieting implications as well. After all, if someone can be victimized in the ivory tower, can the rest of us be certain of our safety in our own homes and communities?
The ivory tower stereotype further shapes how serious campus victimizations are explained. These events are not seen as being bred by the college environment itselfâ as one might say about the crimes whose roots are deeply implanted in the disadvantages and disorganization found in inner-city neighborhoods. Rather, campus crime is typically attributed to individual pathologyâthat is, to a âdisturbedâ student who goes on a rampage or to a criminal intruder who ventures onto the campus to victimize the innocent. These offenders are treated as newsworthy precisely because they are perceived as the exception to the ruleâas anomalies within the pristine ivory tower of the college campus.
Stereotypes, of course, not only reflect but also distort reality. In particular, the image of the pathological offender diverts attention from the way in which studentsâ victimization might flow from the everyday routines of college life. Marcus Felson (2002, p.12) reminds us of the fallacy of assuming that crime is always âpart of a larger set of social evils, such as unemployment, poverty, social injustice, or human suffering.â His routine activity theory suggests that in most settings, it is risky to fail to provide an âattractive targetâ with an appropriate level of âguardianship.â There usually are enough âmotivated offendersâ located across society to take advantage of such a situation (Cohen & Felson, 1979). This is one reason that theft is prevalent on college campuses (Fisher, Sloan, Cullen, & Lu, 1998). Unthinking students leave books and cell phones unguarded and, when departing their residence hall rooms, leave the door unlocked if not open. Not surprisingly, their property may well be missing when they return (see, more generally, Mustaine & Tewksbury, 2007).
More significantly, this insight helps us to understand why college campuses are social domains conducive to studentsâ sexual victimization, including rape. There are times when coeds walking alone at night are sexually assaulted by a stranger. But beyond these disturbing crimes, the risk of female studentsâ victimization is ingrained in the very fabric of normal college life. Higher educational institutions are places where large numbers of males and females come into daily contact not only in the classroom but also in social settingsâin bars, in fraternity or sorority houses, in residence halls, and in apartments at the schoolâs edge. Encounters in these settings are characteristic of most studentsâ lifestyles and might lead to much-welcomed flirting, dates, and intimate relationships. But predictably, this routine, everyday activity also may lead many women into situationsâsuch as being alone in a room with a male studentâwhere they are, to use Felsonâs terms, an attractive target with no guardianship. In these circumstances, women risk facing unwanted sexual advances that can escalate into assault if not rape. Scholars have used the terms such as acquaintance rape and date rape to describe this type of rape victimization.
This book explores how sexual victimization makes women unsafe in the ivory tower. When female students embark on a college career, they bear the unwarranted cost of the threat and reality of being raped, sexually assaulted, harassed, and stalked. For many years, this cost remained hidden from public view. Victims were left to suffer in silence; their voices were not heard and their pains were ignored.
As we show in this chapter, however, the sexual victimization of women, including on college campuses, gradually was âdiscovered.â This discovery was hastened by highly publicized prosecutions that raised consciousnessâboth in society generally and on college campusesâabout sexual victimizations in which the perpetrator was not a stranger but known to the victim. Scholars, starting most notably with Mary Koss, also played an integral role in providing empirical data showing the prevalence of female studentsâ victimization. In particular, the finding that many females were being raped sparked demands that colleges do more to protect their coeds. This claim also triggered a countervailing movement, led mostly by conservatives, that attributed the attention accorded womenâs victimization to a feminist plot to make college campuses politically correct. These commentators accused researchers, such as Koss, of misreading, if not fudging, their data so as to invent a problem that did not really exist.
Thus, in the pages ahead, we trace this debateâthis âculture warââover womenâs sexual victimization. This discussion is the broader context that surrounds any research, including ours, into how college studentsâ bodies are violated by others.As we move through the remainder of this book, we try to push ideology aside and present empirical evidence on the nature, extent, and consequences of sexual victimization on the nationâs campuses. In so doing, we show that rape and other forms of sexual victimization comprise a real problem that warrants attention and appropriate efforts at prevention.
Before proceeding, let us pause briefly to clarify terminology. First, we are interested in the sexual victimization experiences of female students across postsecondary institutionsâfrom 2-year schools to universities with graduate programs.We use various terms synonymously to refer to this universe of institutions. Most often we call them colleges, but at times we utilize terms such as universities, institutions, and schools. Second, we employ the term sexual victimization to refer to acts with sexual purpose or content that violates womenâs bodies and/or minds. This would include rape and sexual assault, a term reserved for unwanted sexual contact that does not involve penetration.Sexual victimization also covers sexual coercion, verbal and visual harassment, and (as we explain in Chapter 7) most stalking behavior. Sexual victimization can be attempted, completed, or threatened. Third, we use the concept of acquaintance rape to cover rapes by a perpetrator the victim knows but is neither formally dating nor enmeshed with in an ongoing intimate relationship. The term date rape refers to rapes that occur on a date or by a dating partner.
Beyond Real Rape
In 1987, Susan Estrich, then a law professor at Harvard University, published Real Rape. Estrich began this volume with a chilling account of a rape she had experienced in 1974, shortly before she entered law school. As she was exiting her automobile in a parking lot, she was abruptly pushed back inside and raped. Her money and car were stolen.When the police arrived, they sized up the situation.Was her account believable? She had no bruises. But her story rang true. She seemed like a ânice girl,â and the perpetrator was a strangerâand a black man at that. They were willing to take her to the police station and have her repeat her story. Later, after a trip to the hospital, she returned to the station to look at mug shots of suspected rapists.Her car was recovered, without tires. Nobody was ever prosecuted for the crime.
Estrich noted that, in a way, she was a fortunate rape victim. âI am lucky because everyone agrees that I was âreallyâ raped. . . . no one doubts my status as a victim. No one suggests that I was âasking for it.â No one wonders, at least out loud, if it was really my faultâ (1987, p. 3). This is because she experienced a âreal rapeââa sexual penetration to which she âobviouslyâ did not give her consent. A real rape has certain markers: the perpetrator is a stranger; the act is committed in a public setting; the victim shows signs of resistance or of being overpoweredâtorn clothes, a bloodied face, bodily bruises.
Ironically, however, Estrichâs book was not about real rape. Rather, she conveyed her victimization as a way of illuminating another kind of victimization, which she termed âsimple rape.â (As noted, others would call this acquaintance or date rape.) Victims of these assaults typically are raped in private settings and by people they know. On the crucial issue of their consent to the sexual act, their testimony that they said ânoâ often is not sufficient. For victims to be believed, a witness must be present or they must suffer sufficient physical harm that their effort to resist the sexual act cannot be challenged. âTo use resistance as a substitute for intent,â observed Estrich (1987, p. 96), âunnecessarily and unfairly immunizes those men whose victims are afraid enough, or intimidated enough, or frankly smart enough not to take the risk of resisting physically.â
The point of Estrichâs book was to show that âa âsimpleâ rape is a real rapeâ (1987, p. 7, emphasis added). Her goal was to change the way in which sexual victimization is understood or âsocially constructed.â In this view, a rape is a crime regardless of whether it is perpetrated by a stranger or an acquaintance, occurs in a private or a public setting, or leaves a woman battered or free of bruises.
This is not to say that the issue of consent is unproblematic. Sexual encounters with acquaintances or dating partners may evolve over an eveningâs time. Men may misinterpret a womanâs willingness to engage in some sexual acts as an expression of her willingness to have intercourse. Cues meant to communicate a lack of consent might not be expressed clearly or fully understood. Research shows that even women who have been legally raped do not always define their nonconsensual sexual victimization as the crime of rape (see, e.g., Fisher, Daigle, Cullen, & Turner, 2003b; Kahn, Jackson, Kully, Badger, & Halvorsen, 2003).
Nonetheless, this ambiguity on the issue of consent is not a license to ignore that many women, some repeatedly, experience acquaintance or âsimpleâ rapes. As Estrich noted, these victimsâand how well they survived a potentially disquieting victimizationâmatter too. Further, attempts to downplay these nonconsensual victimizations as an âunfortunate misunderstandingâ risk nourishing the acceptability of ârape myths.â As Chapleau, Oswald, and Russell (2003, pp. 601â602) explain, ârape myths are stereotypical or false beliefs about the culpability of victims, the innocence of rapists, and the illegitimacy of rape as a serious crimeâ (see also Payne, Lonsway, & Fitzgerald, 1999). These antisocial beliefsâwhat criminologists call âtechniques of neutralizationâ (Sykes & Matza, 1957)âgive potential perpetrators the justification or permission to engage in forced sex (e.g., âwhen a woman says ânoâ she really means âyesââ; âshe was asking for itâ).
It is noteworthy that writing in the mid-1980s, Estrich took notice of one positive development. âFor the first time,â she observed, âcolleges are recognizing and trying to deal with date rape on their campusesâ (1987, p. 7). To Estrich, âthis discovery of date rape is surely an important part of the effort to change the way men and women in our society think about nonconsensual sex.â(p. 7). Two decades later, our book is, in a way, a product of this discovery and an attempt to document the extent of the ways in which female college students are sexually victimized.
Sexual Victimization in Context
Estrichâs Real Rape was not a solitary call for action but part of a larger chorus demanding that female victims be accorded equal protection under the law. Most generally, her book appeared as the civil rights movement was well under way and had expanded its focus beyond racial equality to include gender equality. This campaign argued for the extension of rights to females across social, economic, and political domainsâto provide women equal access to higher education, to participation in sports, to employment, and to financial remuneration. Advocates further insisted that the nationâs women be free from the control of men not only in public sectors but also in private sectors such as the home and bedroom.
In this latter regard, special efforts were made to recognize and publicize âintimate violenceââthe ways in which women were victimized physically in private settings (Gelles & Straus, 1988). Most of this attention was given to domestic violence and to sexual victimization, especially date or acquaintance rape.Writings in this area tended to be informed by three central themes.
First, an attempt was made to show how violence against women, often disquieting in its ruthlessness and effects, had been hidden behind closed doors, rendering victims invisible (Belknap, 1996). In Domestic Tyranny, Elizabeth Pleck (1987, p. 182) notes that there âwas virtually no public discussion of wife beating from the turn of the century until the mid-1970s.â In the Journal of Marriage and the Family, the first article on family violence did not appear until 1969, 3 decades after the forumâs inception (Pleck, 1987). Similar observations were made about sexual victimization (Brownmiller, 1975; Estrich, 1987; Warshaw, 1988). Second, commentators decried the failure of the criminal justice system to treat women as true victims and to protect them from male perpetrators. The promise of equal protection under the law in the United States was unmasked as an empty promise to half the nationâs population. Third, violence against women was portrayed as a fundamental by-product of sex inequality and the sexist beliefs that supported this patriarchal system. Male violence, including rape, was not due to a few pathological âbad applesâ but to a âbad barrelâ that allowed men to use physical power to maintain control over women and to take what they wanted. Such dominance was so hegemonic that ideology had arisen (such as ârape mythsâ) that justified womenâs coercion. In The Beauty Myth, Naomi Wolf (1991, p. 167) expressed this view:
Cultural representation of glamorized degradation has created a situation among the young in which boys rape and girls get raped as a normal course of events. The boys may even be unaware that what they are doing is wrong; violent sexual imagery may well have raised a generation of young men who can rape women without even knowing it. (emphasis in the original)
Attributing male violence against women to patriarchy politicized these issues. Showing the extent of, and failure to prevent, femalesâ victimization became feminist causes integral to the womenâs movement for equal rights. Many women were inspired not only to write books and articles but also to take to the streets to demand changes. Advances were achieved more quickly in the area of domestic violence, where advocates succeeded in opening shelters for battered women and forcing police departments to arrest male abusers. Sexual victimization, however, also earned attention. Thus, statutes were passed outlawing marital rape (husbands had been legally raping wives with impunity) and the use of past sexual history to discredit rape victims testifying against their perpetrators (rape shield laws). Awareness of date and acquaintance rape also occurred.
This politicization, however, had another consequence. It meant that womenâs victimization would not be seen as a neutral, bipartisan matter but as part of a culture war between the political left and right. Efforts on college campuses to âraise consciousnessâ about acquaintance and date rape, to warn that âevery man is a potential rapist,â and to implement prevention programs were portrayed as radical feminism run amok (Roiphe, 1993). The illumination of wife battering was similarly suspected as a disingenuous leftist attempt to attack the traditional nuclear family in which authoritative fathers worked and nurturing mothers raised children. As Pleck (1987, p. 197) notes:
The New Right identified domestic violence legislation with feminism, which in turn they associated with an attack on âmotherhood, the family, and Christian values.â They hoped to restore the family as an institution separate from the public world. At the same time, they wanted to win the state over to their own view of morality. This New Right favored federal legislation to outlaw abortion, [to] prohibit teenagers from receiving birth control information, and to reinstate prayer in public schools.
As we will return to fairly soon, the study of sexual victimization, especially acquaintance and date rape, is now always undertaken in a politicized context. Those conducting research risk the criticism that the supposed scientific data they produce are, in reality, a product of their feminist ideology. Because many of those moved to probe the nature and extent of sexual victimization are females if not also feminists, this criticism has a surface appeal. In the end, however, research findings should be assessed based on their scientific merits and not discredited by ad hominem attacks from those harboring alternative political sentiments and, as is often the case, no data of their own.
The Hidden Figure of Rape
On June 3, 1991, the cover of Time showed a black and white picture of a college coed, allegedly sexually victimized, partially overlaid with the title, in stunning red, âDate Rape.â Inside, the cover story probed how the very concept of rape was being broadened to include this type of sexual victimization (Gibbs, 1991a). Issue...