Part I
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An Artist from Zaragoza
1
Early Years
1746â1759
THE birth of Francisco Joseph Goya y Lucientes on March 30, 1746, in the hilltop village of Fuendetodos was to become the stuff of legend. Laurent Matheron recounted how one day as the fifteen-year-old Goya was carrying a sack of wheat to the nearby mill, he stopped to rest and hummed softly as he drew on a wall with charcoal the figure of a pig. Fate intervened as an aged monk was passing by; astounded by the young manâs talent, he soon arranged to take Goya to the capital of the province of AragĂłn, Zaragoza, where he placed the youth in the studio of the townâs leading painter, JosĂ© LuzĂĄn MartĂnez.1
The circumstances of Goyaâs birth and entry into the studio of LuzĂĄn are in fact far more prosaic. By 1746 the family of Goyaâs father, Braulio JosĂ© Benito Goya (who signed himself as Joseph Goya) had resided in Zaragoza for almost a century. Joseph was one of eight children born between 1702 and 1717 to the royal notary Pedro Goya and Gertrudis FranquĂ© y ZĂșñiga, and one of three children still living when Gertrudis died in 1727. Following his fatherâs death, Joseph, his two sisters, and his aunt Manuela inherited the familyâs three adjoining houses in the poor to lower working-class parish of San Gil on the MorerĂa Cerrada (a name that reflected its Moorish heritage).2 By 1739 two of the three houses had been sold to the convent of Santa Fe; the third, between a monastery of discalced Augustinians and the Chapter of San Lorenzo, remained for the time being in the family.3
The sale of the property provided welcome income for Joseph, who had married Gracia Lucientes in 1736 in the church of San Miguel de los Navarros, still standing today with a mudĂ©jar tower and later baroque portal adorned by the figure of Saint Michael vanquishing the devil. The marriage certificate identified Joseph as âa young man who is a gilder by professionâ (mancebo de Oficio Dorador) and the bride as a native of Fuendetodos, a village about thirty-five kilometers southeast of Zaragoza; her parents were described as ânew residents of this city and members of this Parish.â4 Although new to Zaragoza, the Lucientes family was well established in Fuendetodos, where about three hundred inhabitants earned their livelihood from the cultivation of wheat and barley and the herding of sheep; Graciaâs grandfather Miguel de Lucientes y Navarro became mayor in 1747.5 Joseph and Graciaâs first child, Rita, was baptized in the parish church of San Gil on May 24, 1737, and their second, TomĂĄs, was baptized in San Miguel de los Navarros on December 30, 1739.6 A daughter, Jacinta, was born in 1743; three years later, Francisco Joseph was born in Fuendetodos on March 30, 1746. The birth certificate, dated the following day, describes his parents as âinhabitants of this parish and denizens of Zaragoza.â7
The books of the San Gil parish church in Zaragoza offer a probable explanation for the familyâs relocation to Fuendetodos in March 1746. On March 8 and on April 12, the chapter made two loans to Joseph Goya, âto complete the renovation and constructionâ of Josephâs house, which served as collateral.8 With renovation ongoing, the house may not have been an ideal setting for bringing a child into the world, even though the family returned to Zaragoza within a month of Goyaâs birth.9 The spring census of 1747 records the family in the house, where they remained through the birth in 1750 of Mariano (who would die in infancy) and the death of the seven-year-old Jacinta later that same year; the following year the five-year-old Goya took communion with his twelve-year-old brother, TomĂĄs, in the church of San Gil on July 26, 1751; the next year brought the birth of their last documented sibling, Camilo, who three decades later would owe his position in the church to his well-connected older brother.10
Goyaâs youth was spent within the society of the many artists in Zaragoza, which by the mid-eighteenth century was a medium-sized Spanish city of about thirty-five thousand inhabitants.11 His daily life revolved around the trade of his father and older brother TomĂĄs, both gilders, and he grew accustomed to the apprentices who came and went: Joseph Ornos (or Hornos) in 1749, Miguel San Juan in 1750, Manuel Peralta in 1751 and again in 1754, Thomas MartĂnez in 1751, and Vicente OnzĂn in 1754 (to be identified as Vicente UncĂn in 1755 and as OnzĂ in 1756 and 1757).12 Miguel San Juan belonged to a family of gilders first documented in Zaragoza during the late seventeenth century; in 1756 both OnzĂn/UncĂn/OnzĂ and TomĂĄs Goya were working in the village of Puebla de AlbortĂłn, a little over thirty kilometers from the city. Apprentices undoubtedly assisted Joseph in gilding the altar of Saint Michael in the Zaragoza church of Santa Engracia (destroyed during the Napoleonic invasion), as well as the organ and choir screen in the church of San Pablo, which earned him 45 libras in 1754, a sum that might be measured against the 150 libras borrowed eight years earlier.13
After 1757 the family no longer lived in the house on the MorerĂa Cerrada, and other residents are recorded there from 1758 to 1762, prior to its sale by the parish to a certain AndrĂ©s GarcĂ©s; a probable reason for the sale is that the loans made in 1746 had not been repaid. By 1759 Joseph Goya was living with AgustĂn Campas in the parish of San Gil; âSanta Feeââa reference to the convent which purchased two of the three Goya family houses twenty years earlierâis penned next to Josephâs and AgustĂnâs names. No mention is made of other family members, and the familyâs frequent moves in years to follow suggest their financial situation was precarious. This had a lasting effect on Goya, who as an adult took great care of his money, worried about any loans he had to take until he was able to repay them, and sought wise investments as his fortune grew.
According to Goyaâs son, his father was thirteen years old when he began his studies with Zaragozaâs leading painter, JosĂ© LuzĂĄn MartĂnez, where Goya himself remembered studying for four years and learning âthe principles of drawing, being made to copy the best prints [LuzĂĄn] had.â14 As a youth in Zaragoza, LuzĂĄn benefited from the patronage of the noble Pignatelli family, which enabled him to travel in 1730 to Naples, where he studied with Giuseppe Mastroleo. Following his return to Zaragoza, he became an advocate for art education as well as the cityâs leading painter of religious imagery and Inquisitional censor. When in 1744 news arrived that in Madrid plans were under way to establish a royal academy of fine arts, LuzĂĄn was among the artists who envisioned the creation of a royal academy in Zaragoza. The petition failed, and almost five decades passed before Zaragoza won royal endorsement, with the help of Goyaâs friend MartĂn Zapater. Josephâs professional connections may have facilitated his sonâs admission into the studio of LuzĂĄn, whose brothers, Pedro and Juan, were both gilders: Pedro, a master gilder, had traveled with Joseph Goya in 1756 to Calahorra (La Rioja) to paint and gild the case of the organ in the cathedral; following Pedroâs death in 1759, Joseph remained close to his family and was named one of the executors of JosĂ© LuzĂĄnâs will in 1772.15 We might however ask whether special connections were essential to Goyaâs entry into LuzĂĄnâs studio, known as a âschool open to every young man who wanted to take advantage of his learning; [LuzĂĄn] teaching them with patience and friendship, with no other objective than their advancement.â16
What inspired Goya to be an artist may never be known, but a project undertaken in 1753 in Zaragozaâs massive basilica of El Pilar introduced him to the power of court patronage at an early age. The basilica, to play a major role in his early career, commemorates the site of the miraculous appearance of the Virgin to the Apostle James, to whom she gave a statue of herself as well as a column (pilar) of jasper to serve as its pedestal, still venerated today. When the court architect Ventura RodrĂguez arrived in 1753, he envisioned the Santa Capilla (Holy Chapel), oval in plan and surmounted by a baldachin, to house the sacred column. What took form over the next twelve years is one of the greatest late baroque ensembles in Spain, its main sculptural groups illustrating the appearance of the Virgin to Saint James and his seven disciples, a theme carried into reliefs and medallions in marble, stucco, and bronze adorning the chapel.
The project brought new life to art in Zaragoza, as well as opportunities for her native sons. Zaragozaâs leading sculptor, JosĂ© RamĂrez, created the central groups of the apparition of the Virgin on a cloud surrounded by angels above the main altar, and Saint James with seven converts who witness the miracle from the altar to the left. Arriving from Barcelona in 1760, Carlos Salas contributed marble reliefs depicting the life of the Virgin and, on the chapelâs exterior wall, a relief of the Ascension of the Virgin; Goyaâs relationship with Salas dates to this time.17 A student of the Italian painter Corrado Giaquinto, who had recently arrived in Madrid to serve as first court painter to Fernando VI, Antonio GonzĂĄlez VelĂĄzquez painted the chapelâs dome, assisted by Francisco Bayeu, a student of LuzĂĄn, and Goyaâs future brother-in-law.
Bayeu was the Zaragoza painter who most benefited from the Santa Capilla project. In 1757 he entered a competition at the Royal Academy and won a two-year daily stipend of 4œ reales to study in Madrid and to work again as assistant to GonzĂĄlez VelĂĄzquez, now a court painter. He arrived in the capital in April 1758, accompanied by the four siblings in his charge following the deaths of their parents: two sisters, MarĂa Josefa (Goyaâs future wife) and MarĂa Josefa Matea, and two brothers, Manuel and RamĂłn, who enrolled in the Royal Academy in October. Their academic careers would be short-lived. To GonzĂĄlez VelĂĄzquezâs great displeasure, Bayeu continued work on paintings commissioned by institutions in Zaragoza and, when confronted by GonzĂĄlez, responded with âimproprieties . . . and other bold and indecorous expressions,â leading to the immediate termination of his pension. Perhaps following the advice of artists in the academy (who were not involved in the aristocratic councillorsâ decision to deny his support), Bayeu appealed, explaining that his stipend was insufficient to support his family. In response, the councillors granted a more face-saving strategy by accepting his resignation.18
By early 1759 Bayeu found himself again in Zaragoza and later that year married Sebastiana, the daughter of the painter Juan AndrĂ©s Merklein. He returned to Madrid four years later, but in the interim probably met Goya, who in 1783 testified that âit has been twenty years more or less that I have known and have been friendly with Doña MarĂa Bayeu . . . having studied in the house of her brother Don Francisco.â19 Goyaâs relationship with Bayeu, eventually solidified by his marriage to Bayeuâs sister, played a significant role in his early career.
Both Goya and Bayeu were thus in Zaragoza in October 1759 to witness a rare and splendid occasion: the arrival of Spainâs new royal family. Upon the death of Fernando VI in August 1759 his half brother, Carlos VII of Naples, was proclaimed Carlos III of Spain. The royal family sailed from Naples to Barcelona and made their way to Madrid, stopping in Zaragoza for a brief stay. On October 28, 1759, the royal guard led the procession into the town, followed by Carlos III and Maria Amalia of Saxony in one carriage and the royal children, or infantes, in three others: the first with Carlos, the crown prince (titled in Spain the PrĂncipe de Asturias; hereafter, the Prince of Asturias), and his brother Gabriel Antonio; the second with Antonio Pascual and Francisco Xavier; and finally the carriage with the infantas, MarĂa Josepha and MarĂa Luisa.20 Many of their faces are familiar thanks to Goyaâs brush, for beyond his portraits of Carlos III and his son Carlos IV, he immortalized the aged MarĂa Josepha (1744â1801) and her younger brother Antonio Pascual (1755â1817) forty-one years later in portrait sketches and in the background of The Family of Carlos IV (pl. 19). With their progeny on display, Carlos III and Maria Amalia guaranteed the vigor of the Spanish monarchy, in sharp contrast to the late Fernando VI, who had died widowed, insane, and without heir.
Writing to Bernardo Tanucci, her trusted minister in Naples, the queen described the Aragonese countryside as an improvement over that of Catalunya, but sparsely populated and uncultivated. âIn a few words, it looks like a desert. The people are miserable, but their misery does not make them more industrious. Thank God, up to now, we have had a good trip. Carlosâs measles obliges us to remain here a few days. He came down with a mild case and no longer has a fever, so I hope that within a few days we can continue our journey.â21 On November 8 the queen wrote again: âHere, it is a veritable hospitalâ;22 contrary to her wishes, the royal visit to Zaragoza lasted another three weeks. Carlos III took the delay as an opportunity to hunt in the afternoons, an exercise that may have saved him from the illnesses that struck every other member of his family who, once recuperated, visited the townâs shrines and sites, many of which were destroyed by Napoleonâs forces five decades later. On November 30 the royal departure was announced, and alms were given to churches, convents, monasteries, and the poor. On the first of December, the royal procession left Zaragoza in the same order in which it had arrived. A chronicler reported that the emotions of the day were most evident among the lower classes, who, unable to hide their feelings, sobbed as their new king departed.23
The monthlong presence of the royal family offered the thirteen-year-old Goya a glimpse of a new world. As a student and ...