PART 1
The TA Framework
1
Counselling with TA
⢠Practice and Philosophy in TA
⢠The Effective Counsellor
⢠Space for Reflection
⢠Further Reading
This chapter gives you an overview of TA work and TA skills. In this first section I outline some distinctive features of TA practice. The second section discusses some personal and professional qualities of the effective counsellor.
Practice and Philosophy in TA
TA practice is founded on a set of philosophical views about people and the goals of change (Stewart and Joines, 2012: 6ā8). The philosophical assumptions of TA can be summed up in three statements:
⢠People are OK.
⢠Everyone has the capacity to think.
⢠People decide their own destiny, and these decisions can be changed.
From these assumptions there follow two guiding principles of TA practice:
⢠Contractual method.
⢠Open communication.
People are OK
Everyone has worth, value and dignity. This is a statement of essence rather than behaviour. At times, I may not esteem or accept what a person does. But always, I esteem and accept what he or she is.
In the counsellorāclient relationship, this implies that you and your client are on an equal footing. Neither is one-up nor one-down to the other.
This assumption will be familiar to you if you know person-centred counselling, since it implies Rogersā āunconditional positive regardā (Rogers, 1961: 62; Mearns and Thorne, 2007). The TA assumption also underlines the need for the counsellor to maintain unconditional positive regard for himself (āIām OKā) as well as for the client (āYouāre OKā).
Everyone has the Capacity to Think
Everyone, except the severely brain-damaged, has the capacity to think. Therefore each person has the ability to decide what she wants from life. She carries ultimate responsibility for living with the consequences of her decisions.
Decisional Model
Each person decides her own behaviour, thoughts and feelings, and ultimately her own destiny. No one can be made to act, think or feel in particular ways by other people or by the environment, except by physical coercion.
From this decisional model of human action follows TAās emphasis on personal responsibility for feeling, thought and behaviour.
The decisional model is also at the root of the theory of psychopathology in TA. The young child is viewed as deciding his or her responses to environmental pressures. This has implications for the process of personal change in adult life. Because dysfunctional patterns were originally decided upon, rather than being forced upon the individual, they can be changed by making new decisions.
Thus TA holds that people can change. This change can be genuine and lasting. Change is not brought about merely by achieving insight into old patterns. Rather, the person can actively decide to replace these patterns by new ways of behaving, thinking or feeling that are appropriate to her grown-up abilities.
Contractual Method
From the assumptions that people relate as equals and that everyone is personally responsible, it follows that you and your client have joint responsibility for the process of change. To facilitate this, you enter into a contract. Your client states the goal he wants to achieve, and says what he is willing to do to help bring this about. You say whether you are willing to work with the client to achieve the chosen goal, and undertake to use the best of your professional skills when you do work together.
Open Communication
In TA practice, you keep your case notes open to the clientās inspection. This open communication helps your client take an equal role with you in the process of change.
Treatment Direction
The phrase treatment direction implies an informed choice of treatment procedures, decided upon in the light of psychodiagnosis and systematically followed through in the service of the contract goal. Current TA practice lays great importance on the need to choose and maintain direction in treatment.
It is important to register that the word ādirectionā, here, does not imply that the practitioner somehow ādirectsā the client rigidly through the process of counselling. The ādirectionā we are speaking of in TA practice would fit in the sentence āThis signpost shows us the direction to London.ā It would not fit in the sentence āI gave my employee a direction to complete the job.ā In TA counselling, every step in treatment direction is decided by agreement between counsellor and client.
Treatment planning ā the informed choice of treatment procedures ā is always a deliberate and explicit process for the TA practitioner. It includes decisions on treatment sequence, the order in which various stages of the treatment process will be carried out. There are certain steps which the transactional analyst will usually follow in sequence when carrying through his treatment plan. These stages of treatment will be described one by one in the successive chapters of Part II. Chapter 2 introduces this with a birdās-eye view of the typical treatment sequence.
Process Awareness: āThinking Martianā
TA stresses the need to stay aware of the process of communication as well as its content. That is, you need to pay attention to how people say things as well as to what they say.
Eric Berne urged TA practitioners to āthink Martianā (Berne, 1972: 100ā4). He pictured a little green man from Mars arriving on this planet to study Earthlings. The Martian has never been conditioned to accept what human communications should mean. He simply observes them and considers the results which follow. From this he deduces what these communications do mean. The practitioner, said Berne, needs to redevelop this skill of āthinking Martianā: observing human interaction without preconception. It is a skill every infant possesses naturally. As part of the process of growing up, most of us are systematically discouraged from using that skill (āItās rude to stare, dear!ā), and we lose it through disuse.
In TA work you therefore re-learn to pay close attention to your clientās non-verbal clues: breathing signals, bodily tensions, changes of posture. You observe these signals over short time-spans, since they change from one split second to the next.
You pay attention also to the personās choice of words. This is part of judging how things are said. For example, you would interpret the statement āThat makes me feel badā as having a different meaning from āI feel bad about thatā. (I explain the difference in Chapter 9.) You will choose your own words with equally close attention.
Social Level and Psychological Level
As part of āthinking Martianā, TA distinguishes two levels of communication: the social level and the psychological level (Stewart and Joines, 2012: 70ā4). The idea behind this is that when people communicate, they often convey more than one message at the same time.
As an illustration of this, consider the following exchange between counsellor and client:
| Counsellor: | So will you complete the assignment weāve just agreed? |
| Client: | [Breaks eye contact, shakes head slightly] Yes, I will. |
Intuitively, you feel the client is communicating something more to the counsellor than the literal meaning of his words would indicate. The āKey Ideasā box below sets out the ideas that TA uses to explain this kind of exchange. I shall illustrate each of them by this same example.
Key Ideas 1.1
Social-Level and Psychological-Level Messages
1 All communication proceeds at two levels: the social level and the psychological level.
2 The social-level message is the meaning of the communication as it is conventionally understood in the social circle of the people concerned. In our example, the clientās social-level message is that he will complete the assignment.
3 The psychological-level message is the communicationās real meaning, the āMartianā. You will pick this up initially by intuitive judgement. Usually you will follow up by asking the other person whether this judgement is accurate. The counsellor in the example might judge that his clientās āMartianā is conveying āNo, I wonāt do itā or āIām very doubtful if Iāll do itā.
4 Often, but not always, the social-level message is conveyed in the literal meaning of the words and the psychological-level message is conveyed by non-verbal signals. In our example, the clientās headshake and breaking of eye contact signal the psychological-level message.
5 If the social level and psychological level convey the same message, the two levels are said to be congruent. This is not so in our example. To make his messages congruent, the client might have maintained eye contact with the counsellor and made a slight nod of the head instead of shaking it.
6 If the message conveyed on the psychological level is different from that conveyed on the social level, there is said to be incongruity between the two levels, and the psychological-level message is said to be ulterior. In the example, the clientās headshake belied his agreement to doing the assignment, and thus was a signal of incongruity. The possible ulterior messages conveyed by the incongruity have been suggested in (3) above.
7 The behavioural outcome of any communication is determined at the psychological and not at the social level.
Eric Berne (1966: 227) put forward statement 7 above as a ārule of communicationā. You will note that he wrote āis determinedā, not āmay be determinedā. Berne is asserting that the psychological-level message is always the āreal messageā in this sense. In our example, this is to say: if the counsellor wants to know what the client really means by his communication, he should pay attention to the clientās ulterior message and not his social-level message.
At first ...