
- English
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- Available on iOS & Android
About this book
Johnson looks at various sites of performed blackness, including Marlon Riggs's influential documentary Black Is . . . Black Ain't and comedic routines by Eddie Murphy, David Alan Grier, and Damon Wayans. He analyzes nationalist writings by Amiri Baraka and Eldridge Cleaver, the vernacular of black gay culture, an oral history of his grandmother's experience as a domestic worker in the South, gospel music as performed by a white Australian choir, and pedagogy in a performance studies classroom. By exploring the divergent aims and effects of these performancesâranging from resisting racism, sexism, and homophobia to excluding sexual dissidents from the black communityâJohnson deftly analyzes the multiple significations of blackness and their myriad political implications. His reflexive account considers his own complicity, as ethnographer and teacher, in authenticating narratives of blackness.
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Table of contents
- CONTENTS
- Acknowledgments
- Introduction ââBlacknessââ and Authenticity: Whatâs Performance Got to Do with It?
- 1 The Pot Is Brewing: Marlon Riggsâs Black Is . . . Black Ainât
- 2 Manifest Faggotry: Queering Masculinity in African American Culture
- 3 Mother Knows Best: Blackness and Transgressive Domestic Space
- 4 ââNevah Had uh CrossWordââ: Mammy and the Trope of BlackWomanhood
- 5 Sounds of Blackness Down Under: The Café of the Gate of Salvation
- 6 Performance and/as Pedagogy: Performing Blackness in the Classroom
- Appendix A Mary Rhyneâs Narrative
- Appendix B Interview with Mrs. Smith
- Notes
- Bibliography
- Index