To design a research project effectively, it helps to understand research and the researcherâs placeâyour placeâin the world of research. The better you understand how research works, the better you can work to find a research project that will work for you. Complicating the issue, however, are two factors: 1) the more closely you examine the issues of research, the less certain it becomes, and 2) there is a gap between theory and practice.
What are the issues of research? I think that pretty much any scholar trying to explain research to a child, for example, would explain it as the attempt to distinguish fact from fiction or truth from falsity. There is a nice certainty and simplicity to that. Unfortunately, research is rarely certain or simple.
The theoretical issues that shape research are important, but research is not just a theoretical exercise. It is an actual practical activity. Itâs something on which researchers have to spend time and effort. There is no research that doesnât involve practical activities. Designing a research project may be all prospective, in the sense that you might create a plan for later execution, but it, too, is an activity. The more practical dimensions are the concern of Chapter 2.
Aiming at the wrong target is never a good way to achieve success. If you have to design a research project, itâs important to have reasonable expectations. Idealized views of the scholar may focus on the individual working alone, in the ivory tower, separate from the world, following strict methods, and discovering objective facts that âspeak for themselves,â as the expression goes. But this perspective is unrealistic. Methods donât have all the answers, facts donât speak for themselves, and scholars work in communities.
Research is about describing and explaining the real world: what is it and how does it work? It wants to tell a coherent story about the world, but not just any story; one that is, in basic terms, fact, not fiction. But separating fact from fiction is not trivial ⌠if, indeed, it is at all possible: there is good reason to believe that uncertainty cannot be eliminated, for all the best efforts of researchers.
Nonetheless, research continues because people have questions and want answers. Although logical certainty may not be available, communities of researchers develop that share ideas that structure their work. Speaking broadly, we can say that all academic researchers share a community and languageâone in which a âdissertationâ is a major research project done by a student, for example. And then each school is its own community. And each department within a school is a community. And all scholars studying a similar subject form a community, and so on. And the participants in these communities try to talk with each other, about what they have found as well as about the strengths and weaknesses they see in other peopleâs works. This conversation among community members manifests in the research literature.
If you are trying to design a research project for your dissertation, then, the literature can be a guide to how to develop research that will satisfy the expectations and interests of your research community (or communities).
A story about the worldâyour own version
Researchers do research to tell better stories. Research wants to explain the world, and so it tells stories about how the world works and stories about how research works. A research project will develop when a researcher is trying to tell a story and comes up against a question that wants an answer.
The basic purpose of research is to tell a story about the world. The story must meet academic standards, but it is a story all the same.
Sometimes this is obvious. History is obviously a storyâthe story of what happened at some past time and place. But the âstoryâ in many fields is not as obvious.
Physics, for example, with its experiments and equations, is not obviously a story. But physics tells the story of how physical objects act or interact. Newtonâs first law, which states that an object at rest will remain at rest unless acted on by some force, is fundamentally a narrative about the behavior of objects: first there is an object at rest, and as time passes, that object remains at rest, and then, maybe, some force acts on the object and the object responds/reacts in some way.
Present-day scientific explanationsâfor example, a heliocentric solar system governed by gravity, or the Big Bangâmay not appear to be stories, but they replace explanations taken from myth and rely on the same basic narrative structure. A god driving a chariot across the sky is much more obviously a story than saying âthe earth rotates on its axis, causing the sunâs apparent motion,â but both describe a series of events that explain the sunâs daily progress across the sky. Explaining the worldâs creation as the will of a god is an alternative to the Big Bangâboth are stories.
Biological sciences tell stories about the behaviors and development of living beings. Chemistry tells of the behaviors of molecules and substances.
Philosophy tells stories of how ideas interact. Descartesâs famed âI think, therefore I amâ is a narrative of causal behavior, in this case between premises: my thinking implies my existence. Mathematical and logical proofs have similar causal structure: because premise A is true, then premise B must be true, etc.
Psychology tells stories of how the human mind operates. A medical view of psychology might tell the story that some psychological pathology arose through an imbalance of neurotransmitters. A Freudian view might explain that the pathology arose from a childhood event.
Literary Critical Theory tells many different kinds of storiesâof how works were created, of how authors thought, of how texts can teach lessons. Reader-response criticism is a story about how a reader interacts with the work. Biographical criticism is a story about how an authorâs biography shaped a work, or about how a work reveals an authorâs biography. Psychoanalytic/Freudian criticism tells how an authorâs writing, like a dream or a slip of the tongue, reveals the authorâs unconscious.
I emphasize this story-like nature of research because research requires more than just gathering data and then presenting those data to an audience. Research requires trying to weave those data into a larger coherent story that is theoretically or practically significant. Your role is to develop your own version of the larger story, to check that story (or some aspect of it) through a research project, and then to share that with your research community.
In order to explain your work to your community, you want to weave your own story into the stories of other scholars in your community in a way that corrects, complements, or supplements the stories being told by those researchers. Of course, if you have learned anything from your research communityâif you have been influenced by your professors or your readings (which is surely to be hoped!)âthen the story you want to tell will be shaped by some of the same ideas used by other members of your community.
To find a research question, researchers look for the proverbial âgap in the literature,â which is either, 1) something that has not previously been described or explained, or 2) something that has been poorly described or explained. In both cases, such gaps only become visible within the context of a larger coherent story that you are trying to understand and develop.
If your job as an independent researcher is to tell your own story, it prioritizes developing your own ideas over simply learning the stories of others. This means trying to explicate your own story and then reading the research literature (i.e., listening to the scholarly conversation) to see whose stories make sense to you, and how those stories relate to your own. Which voices express ideas that you use in your own stories? Which voices express ideas that you want to explicitly reject? Which can you simply ignore?
If youâre studying education, for example, do you agree with all the different pedagogical theories you have read, or do you think that some are better than others? If youâre studying literature, do you agree with all the analyses of a given text, and if not, why not? If youâre studying biology, do you see any theories of biological processes that you question or places where current biological theory does not have answers?
It would be great to be able to identify a âbestâ story (or theory) with confidence, but disparate theories can be readily found, each with strengths and weaknesses. The explanation offered by one scholar contradicts that offered by another. While the competition may be good in some ways, it doesnât offer certainty. To tell a coherent story, you must make choices between competing ideas expressed in the literature.
Focus on your idea of how the world works. Identify the questions you have within that story. It is there that research design begins, with a sense of your own story and with a sense of your own questions about that story.
In my experience, one pitfall for many graduate students is looking in the literature to find a theory to use without first thinking about the theories they are currently using. It may be hard to think of your own ideas as being âtheoriesâ on a par with ideas in the published literature, but itâs with your own ideas that you need to start. If you doubt your own ideas, remember that if you have learned from your professors and your readings, then your ideas have been shaped by other members of your community, so theyâre not just wild-eyed speculation.
You have to trust what you do know and what makes sense to you, and build from there. What you know may be frustratingly limited, and you may have doubtsâthat is a condition of scholarship.1 Despite limits and questions, itâs important to make explicit your own coherent story about the world, so that you can decide which questions are crucial to your story. You want to be able to learn, not by just absorbing the ideas of others but by developing, refining, revising, and making explicit your own story, and by comparing it to what you read in the literature. Then you can see where there are problems with your own story, allowing you2 a better opportunity to see how a given theory might address your questions, conflict with your own ideas, or simply be irrelevant (or only tangentially relevant) to your concerns.
In addition to showing the limits of your own understanding, making your own story explicit can often reveal strong scholarly foundations that you did not consciously recognize. I have known more than one scholar who has said, âI need a theoretical frameworkâ and has gone off to read theory, taking for granted the very theories that they already knew and used.
Many scholars doing their first independent research get caught up looking at the stories that others are telling without having a good sense of their own purpose and beliefs, and they get lost following first one theory, then another. The âliterature review trapâ is, on a certain level, to look for stories in the literature instead of looking for your own. Original research develops from following your own instincts (while also taking guidance from other research).
What is your story? What is the situation in the world that interests you? What are the important and interesting factors in this situation? How do they behave? And how does your story relate to, grow from, compare to, and add to the stories told by other researchers in your field?
When reading scholarly literature, test the authorsâ ideas against your own: do they make sense in the context of your own story of the world? Or do they make you want to revise your own story in any way to accommodate the new ideas? Or do you simply reject them?
Exercises (30 to 60 seconds each, repeat for 5 to 30 minutes)
What stories do you want to tell or learn more about?
What stories do you want to tell or learn more about in your department, but outside your area of specialization?
What stories do you want to tell or learn more about within your area of specialization?