Part I
Resource Media
1
500,000 Kilowatts of Stardust
An Ecomaterialist Reframing of Singinâ in the Rain
Hunter Vaughan
Cut to:
INT. DARKNESS
A large warehouse door opens to reveal a couple in extreme long shot, silhouetted in the light. Cut to a long shot as theyâDon Lockwood and Kathy Seldonâenter a Hollywood soundstage.
DON: | This is the proper setting. |
KATHY: | Why, itâs just an empty stage. |
DON: | At first glance, yes, but wait a second. (Don turns a handle and lights flare on a backdrop: a pink and silver skyline.) |
DON: | A beautiful sunset. (He pushes a lever: smoke comes out of a tube on the floor.) |
DON: | Mist from the distant mountains. (He throws another lever: red overhead light, the trill of a flute.) |
DON: | Colored lights in a garden. (Don takes Kathyâs hand and ushers her to a ladder, which she ascends.) |
DON: | A lady is standing on her balcony, in a rose-trellised bower. (Don turns a gel light on her: purple.) |
DON: | Flooded with moonlight. We add five hundred thousand kilowatts of stardust. (The flute trills as Don throws a number of levers and overhead lights of white, red, and green shower down.) |
DON: | A soft summer breeze. (Don turns on an industrial-sized fan and takes a step toward the ladder, pauses.) |
DON: | AndâŚyou sure look lovely in the moonlight, Kathy. (Cut to: close-up of Kathy, the lights in soft focus behind her.) |
Kathy: | Now that you have the proper setting, can you say it? (Cut to: medium shot of Don.) |
DON: | Iâll try. |
This pivotal scene from Stanley Donen and Gene Kellyâs 1952 classic, Singinâ in the Rain, provides the pinnacle of sincerity in a film that hinges on irony, artifice, and play. An integrated backstage musical set during Hollywoodâs transition from silent to sound eras, Singinâ in the Rain is a self-reflexive satire of the deceptions and hypocrisies that fuel the myths of the silver screen. Its multiple semiotic layers and performative innovation have incited a long-standing track record of criticism from many angles: star studies, genre theory, Hollywood historiography, as well as more postmodern analysis of narrative self-referentiality. The filmâs Hollywood-insider premise gives it a buffer from criticism, a sort of built-in self-analysis that invites us to partake in its irony; however, while many would agree with Sharon Buzzardâs generalization that the backstage musical genre âalerts the viewer to the importance of their engagement as informed spectators,â we must also consider what is being hidden deeper beneath this flattering guise.1
A big-budget genre film from the studio that defined excess, and an unapologetic catalyst for the performance of its star, MGMâs Singinâ in the Rainâs industrial provenance reaffirms the very artifice and manipulation it critiquesâeven the sacrilegious use of dubbing that is so central to its narrative meaning.2 In fact, despite its tongue-in-cheek revelation of the apparatus, Singinâ in the Rain never fully subverts the artificiality of Hollywood, and as such has maintained an ongoing threesome, comfortably in bed with the mainstream and its discontents. While the filmâs narrative transparency has led many to embrace it as subversive, I would agree rather with Carol J. Cloverâs insistence that we âsee the moralizing surface story of Singinâ in the Rain as a guilty disavowal of the practices that went into its own making.â3 This disavowal is not a condemnation of Hollywood artifice, but a cover-up, a misdirection through which the film invites us to believe in its revelation of artifice, and plays upon our faith in its honesty. But what, then, is it coveringâwhat is the filmâs âguiltyâ secret?
This chapter provides an alternative approach to the film, an eco-critical approach that explores the filmâs rich layering of conflicting discourses, the green ramifications of its material practices, and the larger significance of how it represents our relationship to the natural and the artificial. In light of these concerns, the soundstage scene laid out in my introduction offers great insight into the actual extent of Hollywoodâs self-consciousness as to the natural resource cost of its fabrications, and becomes emblematic of the complex audience-industry compact designed to justify the exploitation of nature at the service of screen spectacle. In these pages, I will offer an ecomaterialist intervention in conventional film historiography, an alternative narrative of the ecological significance of a filmâs production, textual meaning, and the network of discourses that extends from film marketing to its critical reception. By âecomaterialismâ I invoke a material turn in eco-criticism, a shift in current eco-critical approaches to focus less on the problems of representation and more on the concrete environmental consequences of film culture, from production methods to marketing discourse. I also hope to contribute to critical paradigms that move âmaterialismâ beyond a unilaterally Marxist understanding, by offering an approach that pierces the concrete and tangible consequences of our cultural practices. Through archival research and production culture fieldwork, we can reveal far more about how, both on- and off-screen, media use nature to produce culture. This should permit us to build a bridge from representationally driven eco-critical analysis to infrastructural approaches as exemplified by Starosielski, Gabrys, and others in this volume while also adding medial specificity and industry studies depth to current attempts to integrate media into environmental studies. Like the other works in this book, my aim is not only to encourage an ecological reframing of media technology, but also to insist that we rethink the environmental ramifications of our daily attitude toward cultural practice.
Water, Water Everywhere
Of all our natural resources water has become the most precious. By far the greater part of the earthâs surface is covered by its enveloping seas, yet in the midst of this plenty we are in wantâŚ. In an age when man has forgotten his origins and is blind even to his most essential needs for survival, water along with other resources has become the victim of his indifference.
âRachel Carson4
This passage from Rachel Carsonâs trailblazing 1962 environmentalist sermon on the mount, Silent Spring, identified the important ecological role of waterâincluding humanityâs dependence and negative impact on itâover half a century ago, and our speciesâ interaction with it is constantly evolving. Current crises of clean and consumable water in some places, and growing concerns about fresh waterâs general potential scarcity, reflect not so much what nature offers us as what we offer itâwhat humanity does with and to this natural resource and the atmospheric ecosystem that makes it naturally renewable. Water makes up 70 percent of the human body and, in striking proportionate congruency, nearly three-fourths of the surface area of our planet. We use water for nearly everything we do: from drinking to bathing to developing photographs to cooling Internet-server warehouses, water is involved inâif not central toâmost human activities. As such, it is no surprise that water has been deeply integral to the history of film, from its basic production needs to its topics of fascination, its sublime affectual force, and its inquiry into human social practices.
In this chapter I provide a case study to investigate the way that American cinema has engaged with water, from representation to production to a surrounding network of discourse. What are some thematic and resonant ways in which water has been shown on the big screen, and how have humans been positioned in relation to it? How has water been integrated into the production of mainstream films, in terms of its extra-filmic consumption (from the basic hydration of cast and crew to the use of water for cooling postproduction digital memory servers, to Californiaâs reliance on hydroelectric power) as well as its textual role as setting and prop, from manufactured oceans to artificial rainfall?
Singinâ in the Rain is an ideal starting place for this approach for two reasons: first, its high-profile status at MGM during production, in the trade world upon release, and in Hollywood historical studies and criticism ever since, means that its production process was painstakingly recorded, its marketing strategies and reviews remain accessible, and its handling by decades of scholarship leaves a paper trail reflecting the methods and concerns of the discipline. Second, the filmâs prototypically high-concept life cycle focuses specifically on issues of natural resource use and natural representation. From the filmâs title, to the shooting (and critical celebration) of its most iconic scene, to its advertisement slogans and cross-marketing strategies, water is central to every level of the filmâs magic. I will use this central object in order to discuss Hollywoodâs use of (and impact on) the environment, and to explore what the underlying connotations of mainstream practices and textual meanings say about our historical, collective views on the relationship between nature and the culture of spectacle. Beginning with the contemporary environmentalist swing in Hollywood, I will expand to a historical perspective of the role of water in film production, and then turn to a close study of Singinâ in the Rain, moving beyond the representational problems of textual analysis and toward an ecomaterialist study of this filmâs production methods and marketing discourse.
While Hollywood was historically founded (and remains so) upon the shoulders of excess and waste, it has in recent decades developed a complex, if inconsistent, environmentalism. Discourse on the subject in the trade paper Variety reached a peak in 1993, ebbed for a decade, and then experienced a resurgence building up to the climactic release of Davis Guggenheim and Al Goreâs hugely successful An Inconvenient Truth in 2006. A well-timed 2006 study made by Charles C. Corbett and Richard P. Turco for UCLAâs Institute of the Environment and Sustainability, titled âSouthern California Environmental Report Cardâ and derived from a larger study, âSustainability in the Motion Picture Industry,â condemned the environmental footprint of industry practices.5 This groundbreaking study not only reaches alarming conclusions about the ecological footprint of the moving-image culture industry, but also helps to map out a grid of the various levels on which the industry has an environmental impact, as well as how its contemporary view of environmentally sustainable practice does not promise a progressive change in the near future.
Still, Hollywood was forced to realize that this issue is publicly popular, a cause cĂŠlèbre for the new millennium and, just as importantly in an almost poststudio age, economical. The Environmental Media Association developed the Green Seal certificate in 1989 to foster a set of best green practices, and the Producers Guild of America developed its own PGA Green network, followed by environmentalism and sustainability positions at many of the studios. Major productions began to go carbon neutral (though this really only means offsetting otherwise traditional pollutant methods by donating money to independent organizations); and, not to be outdone by anyone, Rupert Murdoch turned NewsCorp carbon neutral in 2010. All of this is to say that Hollywoodâs green conscience to this point is a marketplace conscience, torn in conflicting directions by the forces of economics, industry, and public image. Recognizing the economic benefits of sustainable practice, Hollywood studios have begun to tighten the efficiency and renewability of their raw material use, foregoing, however, any radical industrial change or empirical critique of the price our planet pays for this culture of excess. To maximize visibility, the industry has cosmetically shifted the aesthetics of the star system, with websites such as Ecorazzi.com taking advantage of photo ops to show icons like Leonardo DiCaprio driving around in a Prius. As such, the discursive machinery of Hollywood manages to deflect popular criticism of the environmental ramifications of film production, and to avoid governmental regulation of its practices.
With similarly benign visibility (and weighted by an intellectual inertia typical of the slow crawl of mainstream criticism), scholarly interest in this topic has maintained its focus on questions of representation: how do films represent nature and our relationship to it; what do films say about environmental issues; how can âeco-filmsâ act as tools of geopolitical change? These are valid and important questions and, while most eco-critical studies of film acknowledge the need to include analysis of production methods, they rarely do; although it is important to address the way we show nature, it is also necessary to move beyond questions of representation to the material concerns and consequences of our cultural practices. In my forthcoming book, 500,000 Kilowatts of Stardust, I develop an ecomaterialist framework...