
eBook - ePub
Hasidism
Writings on Devotion, Community, and Life in the Modern World
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eBook - ePub
Hasidism
Writings on Devotion, Community, and Life in the Modern World
About this book
Hasidism has attracted, repelled, and bewildered philosophers, historians, and theologians since its inception in the eighteenth century. In Hasidism: Writings on Devotion, Community, and Life in the Modern World, Ariel Evan Mayse and Sam Berrin Shonkoff present students and scholars with a vibrant and polyphonic set of Hasidic confrontations with the modern world. In this collection, they show that the modern Hasid marks not only another example of a Jewish pietist, but someone who is committed to an ethos of seeking wisdom, joy, and intimacy with the divine.
While this volume focuses on Hasidism, it wrestles with a core set of questions that permeate modern Jewish thought and religious thought more generally: What is the relationship between God and the world? What is the relationship between God and the human being? But Hasidic thought is cast with mystical, psychological, and even magical accents, and offers radically different answers to core issues of modern concern. The editors draw selections from an array of genres including women's supplications; sermons and homilies; personal diaries and memoirs; correspondence; stories; polemics; legal codes; and rabbinic response. These selections consciously move between everyday lived experience and the most ineffable mystical secrets, reflecting the multidimensional nature of this unusual religious and social movement. The editors include canonical texts from the first generation of Hasidic leaders up through present-day ultra-orthodox, as well as neo-Hasidic voices and, in so doing, demonstrate the unfolding of a rich and complex phenomenon that continues to evolve today.
While this volume focuses on Hasidism, it wrestles with a core set of questions that permeate modern Jewish thought and religious thought more generally: What is the relationship between God and the world? What is the relationship between God and the human being? But Hasidic thought is cast with mystical, psychological, and even magical accents, and offers radically different answers to core issues of modern concern. The editors draw selections from an array of genres including women's supplications; sermons and homilies; personal diaries and memoirs; correspondence; stories; polemics; legal codes; and rabbinic response. These selections consciously move between everyday lived experience and the most ineffable mystical secrets, reflecting the multidimensional nature of this unusual religious and social movement. The editors include canonical texts from the first generation of Hasidic leaders up through present-day ultra-orthodox, as well as neo-Hasidic voices and, in so doing, demonstrate the unfolding of a rich and complex phenomenon that continues to evolve today.
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Please note we cannot support devices running on iOS 13 and Android 7 or earlier. Learn more about using the app.
Yes, you can access Hasidism by Ariel Evan Mayse, Ariel Evan Mayse,Sam Berrin Shonkoff in PDF and/or ePUB format, as well as other popular books in Theology & Religion & Jewish History. We have over one million books available in our catalogue for you to explore.
Information
Index
Note: Page numbers with “n” or “nn” indicate footnotes.
Abraham, 22, 41–42, 54, 84, 90, 181–82
Adam, 5n3, 21, 84, 110, 122, 129, 211, 215
Agudat Yisrael, 171, 179, 228
‘Al ha-Ge’ulah ve-‘al ha-Temurah (Teitelbaum), 253, 257–59
Alter, Avraham Mordekhai. See Avraham Mordekhai Alter of Ger
Alter, Yehudah Aryeh Leib. See Yehudah Aryeh Leib Alter of Ger
Alter, Yitshak Meir. See Yitshak Meir Alter of Ger
anokhi, 46–47, 154–55, 268
ARI, the (Yitshak Luria). See Luria, Yitshak
Aryeh Leib of Shpola, 72
asceticism, xvi, 30, 35, 45, 89, 120–25, 192, 278
Ashkenazi liturgy: Hasidism’s alteration of, 27–29, 92–93; Yitshak of Komarno on, 130, 139. See also Mitnagedim
assimilation, xxv, 11, 109, 163, 244. See also Haskalah; secularism
Avnei Nezer (Bornstein, A.), 171, 189
‘Avodat Yisra’el (Hapstein, Yisra’el), 94–95
Avraham ben Aleksander ha-Kohen of Kalisk, 56, 60–62, 63, 67
Avraham Mordekhai Alter of Ger, 171, 177–80, 245, 246
Avraham the Angel (Avraham Friedman), 30–36
Avraham Yehoshu‘a Heschel of Apt, 101–3, 137
awareness (da‘at/de‘ah): as homeland, 39–40, 274; as spiritual consciousness, 8, 25–26, 76, 166
ayin (Nothingness), 8, 20, 30, 31, 58, 66, 68, 71, 97, 271
Ba‘al Shem Tov (Yisra’el ben Eliezer), xv, 3–16, 66, 137, 138, 193, 195, 277
Bahya ibn Pakuda, 117
Bais Yaakov schools, 206–12, 279
Barukh of Mezhbizh, xvi, 4, 16, 72, 81
Be’er Mayim Hayim (Hayim ben Shlomo Tyerer), 85–86
Bein, El‘azer, 236–38
Beit Yosef (Yosef Karo), 92
Belzer Rebbe. See Rokeah, Shalom
Belz Hasidism, 126–29, 179, 206–7, 219–20, 228
Benei Mahashavah Tovah (Shapira, K. K.), 232, 234–36
Benei Yissakhar (Shapira, T. E.), 130, 131–32
Ben Porat Yosef (Ya‘akov Yosef Katz), 4–5, 7, 9, 138
Berezovsky, Shalom Noah, 274–78
Ber of Rovne, 96–97
BeSHT, the. See Ba‘al Shem Tov
Biale, David, xxiv
bitul (dissolution of ego/duality), 9, 21, 31, 57, 58, 59, 60, 68, 69, 70–71, 121, 139–40, 165, 170, 234, 235, 236. See also devekut; serving God; union with God
Bobov/Bobowa Hasidism, 120
body. See corpo...
Table of contents
- Cover Page
- Title Page
- Copyright Page
- Dedication
- Contents
- Foreword
- Acknowledgments
- Introduction
- I | Emergence, Challenge, and Renewal (1736–1815)
- II | Ascendancy and Dominance (1815–1881)
- III | Decline, Renaissance, and Destruction (1881–1945)
- IV | Renewal and Reconstruction (1945–Present)
- Index