In 1913, the day before U.S. President Woodrow Wilsonâs inauguration, thousands of long-skirted women ascended upon Washington, D.C. to fight for their right to vote. As organizers Alice Paul, Lucy Burns, Marcy Church Terrell, Ida B. Wells-Barnett, and other members of the National American Woman Suffrage Association and the Delta Sigma Theta sorority demonstrated, male onlookers harassed, jeered, and attacked them physically. Throughout Wilsonâs presidency, suffragists picketed in front of the White House, where they endured more physical assaults and arrests. It was the women, and not their attackers, who ended up in prison. Alice Paul eventually staged a hunger strike and was sent to an asylum, where she was force-fed (Cott 1987; âSuffragist Alice Paul clashed with Woodrow Wilsonâ n.d.; âWomen of protestâ n.d.; Zahniser and Fry 2014). Eventually the womenâs bravery, perseverance, and activism paid off: The Nineteenth Amendment to the U.S. Constitution, giving women the right to vote, finally passed in 1920. However, the suffragist movement still had a problem: it strategically marginalized women of color in many ways; for example, by privileging white womenâs rights at the expense of black menâs rights. The only African American organization to participate in the marchâDelta Sigma Thetaâwas forced to stand in the back of the demonstration. Up until the 1960s many people of color, particularly in the South, still faced barriers to voting such as paying poll taxes, passing literacy tests, or facing jail time for violating absurd laws intended to keep blacks from voting (Bernard 2013; Fields-White 2011; âRace and Voting in the Segregated Southâ n.d.) (Figs. 1.1 and 1.2).
A little more than a century later, on November 8, 2016, enthusiastic feminists gathered to watch the U.S. presidential election results. Earlier in the day, some had gone to the polls wearing pantsuits, the signature clothing of Democratic candidate Hillary Clinton. Most polls had shown Clinton in the lead over Republican candidate Donald J. Trump, who had run a blatantly sexist campaign highlighted by an Access Hollywood tape that featured him bragging about grabbing a womanâs genitals. Finally, many women thought, the glass ceiling would be broken and the first woman president would be elected. Clinton even booked the Jacob K. Javits Center in Manhattan, a building with a huge glass ceiling, to make her victory speech (Flegenheimer 2016).
As the election results began to roll in, it slowly became clear that the election was not going to turn out as Clinton supporters expected. Nor did the outcome reflect what most news media outlets, polling organizations, and major newspaper endorsements had predicted. Although Clinton won the U.S. popular vote, the majority of white women helped Trump win the electoral votes to become the 45th president of the United States.
Trumpâs long history of misogynistic and racist behaviors, which can be documented for at least four decades (Cohen 2017), is undeniably disturbing. But what is perhaps equally concerning is the extent to which he deliberately used media interviews and his personal Twitter account to unapologetically broadcast and draw attention to his atrocious views and behavior. He boasted of entering beauty contest dressing rooms to gaze at partially dressed women and young girls. He told his friend Philip Johnson that, âyou have to treat âem [women] like shitâ (Suebsaeng 2015). After Marie Brenner wrote an article about Trump for Vanity Fair that he did not like, he boasted of pouring a bottle of wine down her back, then accused her of lying and attempted to discredit her claim by stating she is âextremely unattractiveâ (Rosenberg 2016). In a 2013 tweet, he blamed female soldiers for their own sexual assaults because the military allows men and women to serve together (Mehta 2016). In 2015, a college student, Lauren Batchelder, asked Trump at a political forum how his policies would affect women and commented that she didnât think he was âa friend to women.â The next day Trump tweeted that Batchelder was an âarrogant young womanâ who questioned him âin such a nasty fashion.â Men then sent her online death and rape threats and sexually harassed her via phone calls; this continued for more than a year. Trump used Twitter to incite attacks against a private citizen, yet he never apologized nor denounced the harassment his supporters propagated (Johnson 2016).
Trumpâs misogyny was blatant. His comments were highly publicized and could not be written off as occasional remarks that were taken out of context. His election win felt like a slap in the face to feminists who fought for equality and womenâs rights. The longstanding battle to create and accept womenâs roles in public places and as figures of authority was reinforced once again. Sexism was out in the open and undeniable, and, appallingly, many white women were embracing it. The struggle for equality seemed to fail once again. Misogyny was alive and well and moving into the White House.
However, feminists continued to fight back. The day after the election they used Facebook to organize the Womenâs March on Washington. As history could predict, this was an organization initially headed solely by white women; after warranted criticism, however, the planning committee expanded to include several women of color (Bates 2017). The day after Trumpâs inauguration, half a million people marched in Washington, D.C. The march became a worldwide phenomenon, with 2.6 million people marching against misogyny, racism, and other injustices in all 50 U.S. states and on all 7 continents (Pictures from Womenâs Marches⌠2017; Przybyla and Schouten 2017). Demonstrators held signs endorsing various humanitarian and equal rights causes: âMarching for Rights! Equality! The Planet! The Future!â âAll of Us Together. Women Men Black White Gay Straight Disabled Young Old Native Come Here <3.â âThey Tried to Bury Us. But They Didnât Know We Were Seedsâ (âWhy we marchâ 2017) . Still, we cannot overlook the ways the movement marginalized women of color, some of whom blamed organizational racism for their decision not to participate; to be intersectional and inclusive Western feminism has to center the voices, experiences, and bodies of women of color (Bates 2017; Mosthof 2017) (Figs. 1.3 and 1.4).
After the march feminists continued to organize further. Concerted efforts to elect women candidates in local, state, and federal elections cropped up across the United States. Emilyâs List, a group that supports and promotes progressive women candidates, reported that after Trumpâs election the number of women expressing interest in running for office increased more than 1,000%âfrom about 900 in 2016 to 11,000 from January to April 2017 (OâKeefe and DeBonis 2017).
We want to emphasize that this book is not about Trump. But the election of Trumpâand the ways he unapologetically continues to use digital media to humiliate, shame, and mobilize people to harass womenâprovides an apropos jumping-off point for thinking about and contextualizing contemporary media culture at the intersection of gender, power, and technology. Likewise, the opening examples of feminist activism highlight the ways in which feminism continues to ignore racism in problematic and oppressing ways. Our purpose is to critically analyze the ways media and digital technologies mediate misogyny, gender-based harassment, racism, and violence against women. We also aim to uncover some of the ways feminists are using digital media technologies to fight back against harassment, sexism, and assault. Finally, we posit what we can do to work toward a solution for this pervasive inequality. We look at these problems with an interdisciplinary, intersectional, and multimethod approach rooted in feminist and media theories. It is our intent that this collection of essays expands our theoretical thinking and practical approaches to creating more inclusive and equitable spacesâboth online and offlineânot just for women, but for all marginalized and targeted communities.
Before the Internet There Was Mediated Misogyny⌠Or⌠Why We Canât Just Blame the Internet
Women have long been subjected to and battled misogyny, including problematic sexist and racist media portrayals. Building on the work of communication scholars George Gerbner and Larry Gross (1976), G...