NOTES
Introduction
1. Oscar Wilde, âThe Decay of Lyingâ (1891), in Wilde, Intentions, 42.
2. Woolf, Orlando, 235.
3. Woolf, Orlando, 307.
4. Woolf, Orlando, 219.
I
1. Huelsenbeck, âEn Avant Dada,â 40. Originally published as En Avant Dada: Eine Geschichte des Dadaismus (Hanover: Paul Steegemann Verlag, 1920).
2. Koselleck, Futures Past, 22.
3. See Walter Benjamin, âExperience and Poverty,â in Benjamin, Selected Writings, 2: 731â36.
4. Of course, postwar Futurism did not create projects for building âcathedralsâ as Expressionism did; the reference here is synecdochical. The understanding of apocalypse held by both the Expressionists and the Futurists caused them to envision a total and coherent construction of reality after the catastrophe, even if, for one, the model was in the past, and for the other, in the future.
5. Huelsenbeck, âDadaco,â 99.
6. According to Huelsenbeck, this was in contrast to the Latin nations, whose âtraditionâ provided succor in troubled times; he referred to Franceâs many âreturns to order.â This contrast between the weighty tradition of the Latins and the painful, though potentially productive and even salutary, nonexistence of the Germans as such is a constant in German aesthetic and philosophical thought. See Lacoue-Labarthe, âHistoire et mimĂŠsis.â The English translation is Lacoue-Labarthe, âHistory and Mimesis,â 209â30.
7. âThey overlook that the basic instinct of all the laws in the world has stayed the sameâ (Huelsenbeck, âDadaco,â 103).
8. Hartog, Regimes of Historicity, 17â18.
9. The expression âregimes of historicityâ was coined by Hartog, who saw it as a heuristic tool âthat can help us reach a better understanding not of time itselfâof all times or the whole of timeâbut principally of moments of crisis of time, as they have arisen whenever the way in which past, present, and future are articulated no longer seems self-evidentâ (Hartog, Regimes of Historicity, 16).
10. Walter Benjamin, âTheses on the Philosophy of History,â in Benjamin, Illuminations, 261, para. xiv; 262, para. xvi.
11. Huelsenbeck, âDadaco,â 102.
12. Koselleck explained historicism and the philosophy of history as two sides of the same coin: excess of future for one, excess of pastâas reactionâfor the other.
13. Hausmann, âDada in Europa,â 93.
14. See H. White, âBurden of History.â
15. Pinthus, âRede fĂźr die Zukunft,â 1: 411. This conception of the past as a dead entity did not entirely dominate Expressionist thought. For Ernst Blochâwhose admiration for the movement is well-known and whose book The Spirit of Utopia is in many respects an Expressionist declaration of faithâthe past is never entirely dead but rather contains an unachieved potential, which the spirit of utopia must catch hold of.
16. Siegfried Kracauer, âĂber den Expressionismus: Wesen und Sinn einer Zeitbewegungâ (1918), cited in Frisby, âSocial Theory,â 104.
17. Pinthus, âRede fĂźr die Zukunft,â 411.
18. Pinthus, âRede fĂźr die Zukunft,â 411.
19. Pascal, PensĂŠes, 16.
20. By âExpressionismâ I do not mean only German Expressionism, as is often the case, but rather, in keeping with the different definitions of the term at the time, all the European movements that converged around the principle of the semiotic equivalence of but substantial difference between art and nature; in addition, all these movements were hesitant to make the leap into abstraction. On the term expressionism, see Gordon, âOrigin of the Wordâ; Werenskiold, Concept of Expressionism; and von Wiese, âTempest.â On the conflicting, outstretched nature of Expressionism, see Lebensztejn, âDouane-Zoll.â On the tension inherent in apocalyptic temporality, see Stavrinaki, âLâempathie est lâabstractionâ; and Stavrinaki, âMessianic Pains.â
21. Marc, âSubscription Prospectus,â 47.
22. Kandinsky, âPreface,â 257.
23. See Reinhart Koselleck, ââSpace of Experienceâ and âHorizon of Expectationâ: Two Historical Categories,â in Koselleck, Futures Past, 255â75.
24. Kandinsky, Concerning the Spiritual, 19.
25. Hilberseimer, âAnmerkungen zur neuen Kunst.â A complete English translation of this article can be found in Tafuri, âU.S.S.R.âBerlin 1922,â 180n89. On Hilberseimerâs interpretation of Dada, see Hays, Modernism.
26. Jakobson, âDada,â 39.
27. Huelsenbeck, âEn Avant Dada,â 27.
28. Ball, Flight, 57 (30.III).
29. See the card âGeorge Grosz und John Heartfield wĂźnschen ein frohes Neujahr 1921,â reproduced in Bergius, Dada Triumphs, Figure 10. In 1922, Georg Scholz clearly formulated the decision to render all modes of plastic expressionâwhether high or low, ancient or modernâsimultaneously: âAll the modes of pictorial representation that are available to average Europeans such as ourselvesâwho are fully conscious of the history of all epochs and all countries, must be taken into account, including kitsch in the sense of pictorial postcards and photographic paintingsâ (Scholz, âDie wahre Phantasie,â 97â98).
30. Nietzsche, Beyond Good and Evil, 125.
31. Huelsenbeck, âIntroduction,â 14.
32. For more on the forms of Dadaist primitivism, a subject that merits extensive exploration, see Ubl, âWilhelm Worringerâ; and Dickerman, âZurich.â
33. Hugo Ball wrote on the subject of Arpâs abstraction that âwhen he advocates the primitive, he means the first abstract sketch that is aware of complexities but avoids themâ (Ball, Flight, 53 [1.III]). Tristan Tzara wrote, âThe influences modern painting hopes to have are among the best: calm, tranquility. Painters are moving toward an impersonal, anonymous art, and see it as medicine against human cruelty, when the angels are liquefied in a Christmas treeâ (Tzara, âNote 1,â in his Oeuvres complètes, 1: 554).
34. âNaĂŻveâ in the sense of Friedrich Schillerâs essay âOn NaĂŻve and Sentimental Poetryâ (1795â1796), in Schiller, NaĂŻve and Sentimental Poetry.
35. Ball, Flight, 65 (2.VI).
36. Ball, Flight, 53 (1.III).
37. See Poley, Hans Arp.
38. Arp, Unsern täglichen Traum, 24.
39. âA world of abstract demons engulfed personal expression, swallowed individual faces into masks as tall as towers, swallowed private expression, stripped things of their names, destroyed the Self, and roused oceans of passions against each otherâ (Ball, âKandinsky,â 14).
40. âThis humiliating age has not succeeded in winning our respect. What could be respectable and impressive about it? Its cannons? Our big drum drowns themâ (Ball, Flight, 61 [14.IV]).
41. See Tzaraâs poems in his Oeuvres complètes, vol. 1.
42. See Stavrinaki, âHugo Ball.â
43. Hal Foster analyzed Hugo Ballâs excessive mimesis as a way of adapting to the world. See Foster, âDada Mime.â
44. For more on mimesis as therapy for the traumatic experience of war among the Berlin Dadaists (and Georg Grosz in particular), see Doherty, âWe Are All Neurasthenics.â
45. Having said that, Jill Lloyd has shown that the primitive and the modern were i...