NOTES
Abbreviations
Marcus Garvey Papers | Robert A. Hill, ed. The Marcus Garvey and Universal Negro Improvement Association Papers. Vols. 1â6. Berkeley: University of California Press, 1983â89. |
NAACP Papers-LC | National Association for the Advancement of Colored People Papers, Library of Congress Manuscript Division, Washington, D.C. |
NAACP Papers-MF | Papers of the National Association for the Advancement of Colored People. Frederick, Md.: University Publications of America, 1982â. |
NJG | Norfolk Journal and Guide |
NW | Negro World |
NYT | New York Times |
Introduction
1. New York Age, September 20, 1919.
2. For primary data on the National Brotherhoodâs activities consult the United States Railroad Administration files in Grossman, Black Workers, Reel 10, Frames 770â85; Messenger, August, December 1919; Marcus Garvey Papers, 1:467. Brief mention of the NBWA can also be found in Spero and Harrisâs seminal text, Black Worker, 117â19.
3. Messenger, August 1919.
4. Ibid., December 1919.
5. Ibid., August 1919.
6. Marcus Garvey Papers, 2:121.
7. For a broader discussion on New Negroesâ complex relationship to modernity, see Baker, Modernism; Gates, âTropeâ; Hutchinson, Harlem Renaissance; Spencer, New Negroes and Their Music; Favor, Authentic Blackness; Maxwell, New Negro, Old Left; Foley, Spectres of 1919; Ross, Manning the Race; Nadell, Enter the New Negroes; Carroll, Word, Image, and the New Negro.
In my exploration of black southernersâ quest for citizenship, economic security, and literacy during the New Negro era, I have relied on Houston Bakerâs definition of Afro-modernity: âThe general effects of African, African diasporic, and Afro-American peopleâs âstrike toward freedom,â their move toward a cosmopolitan mobility of citizenship, work, cultural reclamation and production that enhance the lives of a black majority globally conceivedâ (Turning South Again, 34).
8. The idea of the South as a site of cultural backwardness, political repression, and racial horror finds expression in the utterances of such notable Harlem Renaissance protagonists as Nella Larsenâs Helga Crane, Rudolph Fisherâs King Solomon Gillis, and Jean Toomerâs Ralph Kabnis. See Rudolph Fisher, City of Refuge; Larsen, Quicksand; Toomer, Cane. For the regional politics of the Harlem Renaissanceâs literary productions, see Griffin, âWho Set You Flowinâ?â; Lawrence Rodgers, Canaan Bound, 70â96; Nathan Grant, Masculinist Impulses.
9. NW, March 9, 1929.
10. Stansell, American Moderns, 7.
11. In fleshing out this particular issue, I have found the work of historian Charles Payne quite useful. Payne argues that southern blacks in the civil rights movement possessed a âdialectical worldview sensitive to how contradictions in social structure shape contradictions in people, and also sensitive to people as at least potentially changing and evolving.â This worldview, he continues, âmilitated against thinking about people in one dimensional termsâ (Iâve Got the Light of Freedom, 314). Suggested but not explicitly stated in Payneâs analysis was how black southernersâ humanism may have guarded them against theoretical and political dogmatism.
12. NW, November 17, 1927.
13. Significant insight into the contested history of interracial unionism in the American South can be gleaned from Gutman, âNegro and the United Mine Workersâ; Rachleff, Black Labor in the South; Rosenberg, New Orleans Dockworkers; Arnesen, Waterfront Workers of New Orleans; Arnesen, âFollowing the Color Lineâ; Letwin, âInterracial Unionismâ; Norwood, âBogalusa Burning.â
14. See Iton, Solidarity Blues.
15. Earl Lewis, In Their Own Interests, 46â58; Foley, Spectres of 1919.
16. For more on the NAACPâS work during the New Negro era, see Eisenberg, âOnly for the Bourgeois?â; Reich, âGreat War.â
17. Several New Negro activists, most notably Randolph, Owen, Hubert Harrison, and Cyril Briggs, denounced the NAACP for what they perceived as its stubborn unwillingness to move beyond its reformist agenda. A great deal of their criticism was directed toward W. E. B. Du Bois, whom they deemed out of touch with the realities of the black masses. As historian Paula Pfeffer explains, âJust as Booker T. Wa...