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Luke 9:21-18:34, Volume 35B
John Nolland, Bruce M. Metzger, David Allen Hubbard, Glenn W. Barker, John D. W. Watts, James W. Watts, Ralph P. Martin, Lynn Allan Losie
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Luke 9:21-18:34, Volume 35B
John Nolland, Bruce M. Metzger, David Allen Hubbard, Glenn W. Barker, John D. W. Watts, James W. Watts, Ralph P. Martin, Lynn Allan Losie
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The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship.
Overview of Commentary Organization
- Introductionâcovers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology.
- Each section of the commentary includes:
- Pericope Bibliographyâa helpful resource containing the most important works that pertain to each particular pericope.
- Translationâthe author's own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English.
- Notesâthe author's notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation.
- Form/Structure/Settingâa discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here.
- Commentâverse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research.
- Explanationâbrings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues.
- General Bibliographyâoccurring at the end of each volume, this extensive bibliographycontains all sources used anywhere in the commentary.
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Sous-sujet
Comentario bĂblicoConfident Prayer to the Father (11:1â13)
It is Jesusâ own practice of prayer that is the starting point for the Christian practice of prayer. Jesus teaches the disciples, in the pattern prayer that he provides, to pray simply and directly to God as Father, but what they are to pray for is much the same as might be expected in Jewish prayer of their environment. They should pray in confident trust that God as their Father will delight to answer their prayer, just as a human father does the requests of his child.
Praying like Jesus (11:1â4)
Bibliography
GENERAL:
Amphoux, C.-B. âLa rĂ©vision marcionite du âNotre PĂšreâ de Luc (11,2â4) et sa place dans lâhistoire du texte.â In Recherches sur lâhistoire de la Bible latine, ed. R. Gryson and P.-M. Bogaert. Cahiers de la RTL 17. Louvain-la-Neuve: Publications de la FacultĂ© de ThĂ©ologie, 1987. 105â21. Ashton, J. âOur Father.â The Way 18 (1978) 83â91. Bahr, G. J. âThe Use of the Lordâs Prayer in the Primitive Church.â In The Lordâs Prayer and Jewish Liturgy. New York: Seabury, 1978. 149â55. Baker, A. âWhat Sort of Bread Did Jesus Want Us to Pray For?â NB 54 (1973) 125â129. Bandstra, A. J. âThe Original Form of the Lordâs Prayer.â CTJ 16 (1981) 15â37. âââ. âThe Lordâs Prayer and Textual Criticism: A Response.â CTJ 17 (1982) 88â97. Barth, H.-M. âDas Vaterunser als ökumenishes Gebet.â US 45 (1990) 99â109, 113. Brocke, M., et al. Das Vaterunser: Gemeinsames im Beten von Juden und Christen. Veröffentlichungen der Stiftung Oratio Dominica. Freiburg/Vienna: Herder, 1974. Brown, R. E. New Testament Essays. Milwaukee, WI: Bruce, 1965. 217â53. Brown, R. E. âThe Pater Noster as an Eschatological Prayer.â In New Testament Essays. Milwaukee: Bruce, 1965. 217â53. âââ. âThe Pater Noster as an Eschatological Prayer.â TS 22 (1961) 175â208. Bruggen, J. van. âThe Lordâs Prayer and Textual Criticism.â CTJ 17 (1982) 78â87 (with a reply by J. A. Bandstra, 88â97). Buchan, W. M. âResearch on the Lordâs Prayer.â ExpTim 100 (1989) 336â39. Bussche, H. van den. Understanding the Lordâs Prayer. New York: Sheed and Ward, 1963. Cameron, P. S. âLead us not into temptation.â ExpTim 101 (1990) 299â301. Carmignac, J. Recherches sur le âNotre PĂšre.â Paris: Letouzey et AnĂ©, 1969. âââ. âHebrew Translations of the Lordâs Prayer: An Historical Survey.â In Biblical and Near Eastern Studies. FS W. S. LaSor, ed. G. A. Tuttle. Grand Rapids, MI: Eerdmans, 1978. 18â79. Collins, R. F. â âLord, Teach Us to Prayâ (Luke 11:1): A Reflection on the Prayer of Petition.â LouvStud 10 (1985) 354â71. Dalman, G. Die Worte Jesu. 2nd ed. Darmstadt: Wissenschaftliche Buchgesellschaft, 1965 = 1930. 283â365. De Moor, J. C. âThe Reconstruction of the Aramaic Original of the Lordâs Prayer.â In The Structural Analysis of Biblical and Canaanite Poetry, ed. P. Van der Meer and J. C. De Moor. JSOTSup 74. Sheffield: JSOT, 1988. 397â422. Dewailly, L.-M. â âDonne-nous notre painâ: Quel pain? Notes sur la quatriĂšme demande du Pater.â RSPT 64 (1980) 561â88. Dorneich, M., ed. Vaterunser Bibliographie. Veröffentlichungen der Stiftung Oratio Dominica. 2nd ed. Freiburg: Herder, 1988. Edmonds, P. âThe Lucan Our Father: A Summary of Lukeâs Teaching on Prayer?â ExpTim 91 (1979â80) 140â43. Elliott, J. K. âDid the Lordâs Prayer Originate with John the Baptist?â TZ 29 (1973) 215. FeldkĂ€mper, L. Der betende Jesus. 178â205. Fiebig, P. Das Vaterunser: Ursprung, Sinn und Bedeutung des christlichen Hauptgebetes. GĂŒtersloh: Bertelsmann, 1927. Fiedler, P. Jesus und die SĂŒnder. 204â11, 255â59. Freudenberger, R. âZum Text der zweiten Vaterunserbitte.â NTS 15 (1968â69) 419â32. Gatzweiler, K. âJesus in Prayer: Texts of the Our Father.â LVit 39 (1984) 141â54. Goulder, M. D. âThe Composition of the Lordâs Prayer.â JTS 14 (1963) 32â45. GrĂ€sser, E. Das Problem der Parusieverzögerung. 95â113. Grelot, P. âLâarriĂšre-plan aramĂ©en du âPater.â â RB 91 (1984) 531â56. Harnack, A. von. âDie ursprungliche Gestalt des Vaterunsers.â SAWB 1 (1904) 195â208. Heinemann, J. âThe Background of Jesusâ Prayer in the Jewish Liturgical Tradition.â In The Lordâs Prayer and Jewish Liturgy, ed. J. J. Petvchowski and M. Brocke. New York: Seabury, 1978. 81â89. Heinen, H. âGöttliche Sitometrie: Beobachtungen zur Brotbitte des Vaterunser.â TTZ 99 (1990) 72â79. Jeremias, J. âAbba.â In The Central Message of the New Testament. London: SCM, 1965. 9â30. âââ. Abba: Studien zur neutestamentlichen Theologie und Zeitgeschichte. Göttingen: Vandenhoeck & Ruprecht, 1966. 15â67. âââ. The Lordâs Prayer. FBBS 8. Philadelphia: Fortress, 1973. âââ. The Prayers of Jesus. Philadelphia: Fortress, 1978. Kistemaker, S. J. âThe Lordâs Prayer in the First Century.â JETS 21 (1978) 323â28. Kratz, R.G. âDie Gnade des tĂ€glichen Brots: SpĂ€te Psalmen auf dem Weg zum Vaterunser.â ZTK 89 (1992) 1â40. Kuhn, K.-G. Achtzehngebet und Vaterunser und der Reim. WUNT 1. TĂŒbingen: Mohr (Siebeck), 1950. Kuss, O. âDas Vaterunser.â In Auslegung und VerkĂŒndigung: AufsĂ€tze zur Exegese des Neuen Testamentes. Regensburg: Pustet, 1963. 2:277â333. Lapide, P. âDas Vaterunserâein jĂŒdische oder ein christliches Gebet?â Renovatio 47 (1991) 108â10. Leaney, R. âThe Lucan Text of the Lordâs Prayer (Lk xi 2â4).â NovT 1 (1956) 103â11. Lewis, J. J. âThe Wilderness Controversy and Peirasmos.â Colloquium 7 (1974) 42â44. Lochman, J. M. The Lordâs Prayer. Tr. G. W. Bromiley. Grand Rapids, MI: Eerdmans, 1990. Lohmeyer, E. The Lordâs Prayer. Tr. J. Bowden. London: Collins, 1965. Magne, J. âLa rĂ©ception de le variante âVienne ton Esprit saint sur nous et quâil nous purifieâ (Lc 11,2) et lâorigine des Ă©piclĂšses, du baptĂȘme et du âNotre PĂšre.â â EL 102 (1988) 81â106. âââ. âLa variante du Pater de Lc 11,2.â LTP 44 (1988) 369â74. Marchel, W. Abba PĂšre! La priĂšre du Christ et des chrĂ©tiens. AnBib 19. Rome: Biblical Institute, 1963. 191â202. McCaughey, D. âMatthew 6:13a: The Sixth Petition in the Lordâs Prayer.â ABR 33 (1985) 31â40. Miller, R. J. âThe Lordâs Prayer and Other Items from the Sermon on the Mount.â Forum 5.2 (1989) 177â86. Moule, C. F. D. âAn Unsolved Problem in the Temptation Clause in the Lordâs Prayer.â RTR 33 (1974) 65â75. Ott, W. Gebet und Heil: Die Bedeutung der GegetsparĂ€nese in der lukanischen Theologie. SANT 12. Munich: Kösel, 1965. 112â23. Petuchowski, J. J., and Brocke, M. The Lordâs Prayer and Jewish Liturgy. New York: Seabury, 1978. Popkes, W. âDie letzte Bitte des Vater-Unser: Formgeschichtliche Beobachtungen zum Gebet Jesu.â ZNW 81 (1990) 1â20. Porter, S. E. âMatthew 6:13 and Luke 11:4: âLead us not into temptation.â â ExpTim 101 (1989â90) 359â62. Riet, S. Van. âSeigneur, apprends-nous Ă prier! (Luc 11, 1).â BVC 22 (1958) 73â77. Schlosser, J. Le rĂšgne de Dieu. 247â322. Schneider, G. âDie Bitte um das Kommen des Geistes im lukanischen Vaterunser (Lk 11,2 v 1.).â In Studien zum Text und zur Ethik des Neuen Testaments, ed. W. Schrage. 344â73. âââ. âDas Vaterunser: Oratio dominica et judaica?â In Weisheit GottesâWeisheit der Welt. FS J. Ratzinger I, ed. W. Baier et al. St.-Ottilien: Eos, 1987. 405â17. Schroer, S. âKonkretionen zum Vaterunser.â US 45 (1990) 99â109, 110â13. SchĂŒrmann, H. Gottes ReichâJesu Geschick. 100â104. âââ. Praying with Christ: The âOur Fatherâ for Today. New York: Herder and Herder, 1964. âââ. Das Gebet des Herrn als SchlĂŒssel zum Verstehen Jesu. 4th ed. Freiburg im B.: Herder, 1981. Simon, L. âLa priĂšre non religieuse chez Luc.â FV 74 (1975) 8â22. Soballa, G. âUnterweisung der JĂŒnger durch den Herrn: Betrachtungen ĂŒber Herrenworte aus dem Lukasevangelium.â GuL 30 (1957) 384â89. Stritzky, M.-B. von. Studien zur Ăberlieferung und Interpretation des Vaterunsers in der frĂŒhchristlichen Literatur. MĂŒnsterische BeitrĂ€ge zur Theologie 57. MĂŒnster: Aschendorff, 1989. Taussig, H. âThe Lordâs Prayer.â Forum 4.4 (1988) 25â41. Templeton, D. âThe Lordâs Prayer as Eucharist in Daily Life.â IBS 11 (1989) 133â40. Theologische FakultĂ€t Basel. Das universale Gebet: Studien zum Unservater. FS J. MilicĂ». Theologische Zeitschrift 48/1. Basel: Reinhardt, 1992. Tilborg, S. van. âA Form-Criticism of the Lordâs Prayer.â NovT 14 (1972) 94â105. Topel, L. J. âThe Lukan Version of the Lordâs Sermon.â BTB 11 (1981) 48â53. Vielhauer, P. âVaterunser-Probleme.â VF 3 (1949â50) 219â24. Vögtle, A. âDer âeschatologischeâ Bezug der Wir-Bitten des Vaterunser.â In Jesus und Paulus. FS W. G. KĂŒmmel. Göttingen: Vandenhoeck & Ruprecht, 1975. 344â62. Willis, G. G. âLead Us Not into Temptation.â DR 93 (1975) 281â88. Wurzinger, A. âEs komme Dein Königreich: Zum Gebetsanliegen nach Lukas.â BLit 38 (1964â65) 89â94.
ON áŒÏÎčÎżÏÏÎčÎżÏ:
Baker, A. âWhat Sort of Bread did Jesus Want Us to Pray For?â NB 54 (1973) 125â29. Bindemann, W. âDas Brot fĂŒr morgen gib uns heute: Socialgeschichtliche ErwĂ€gungen zu den Wir-Bitten des Vaterunsers.â BerlinTZ 8 (1991) 199â215. Black, M. âThe Aramaic of Ï᜞Μ áŒÏÏÎżÎœ áŒĄÎŒáż¶Îœ ÏáœčÎœ áŒÏÎčÎżÏÏÎčÎżÎœ (Matt. vi. 11 = Luke xi.3).â JTS 42 (1941) 186â89. Bourgoin, H. âLe pain quotidien.â CCER 25 (1977) 1â17.âââ. âáŒÏÎčÎżÏÏÎčÎżÏ expliquĂ© par la notion de prĂ©fixe vide.â Bib 60 (1979) 91â96. Braun, F.-M. âLe pain dont nous avons besoin: Mt 6, 11; Lc 11, 3.â NRT 100 (1978) 559â68. Carmignac, J. Recherches sur le âNotre PĂšre.â Paris: Letouzey et AnĂ©, 1969. 118â221. Debrunner, A. âáŒÏÎčÎżÏÏÎčÎżÏ.â Glotta 4 (1913) 249â53. Delebecque, Ă. Ătudes Grecques sur LâĂ©vangile de Luc. Paris: SocietĂ© dâĂ©dition âLes belles lettres,â 1976. 167â81. Dornseiff, F. âáŒÏÎčÎżÏÏÎčÎżÏ im Vaterunser.â Glotta 35 (1956) 145â49. Falcone, S. A. âThe Kind of Bread We Pray for in the Lordâs Prayer.â FS J. P. Brennan, ed. R. F. McNamara. Rochester, NY: St Bernardâs Seminary, 1976. 36â59. Foerster, W. âáŒÏÎčÎżÏÏÎčÎżÏ.â TDNT 2:590â99. Foucault, J.-A. de. âNotre pain quotidien.â REG 83 (1970) 56â62. Grelot, P. âLa quatriĂšme demande du âPaterâ et son arriĂšre-plan sĂ©mitique.â NTS 25 (1978â79) 299â314. Hauck, F. âáŒÏÏÎżÏ áŒÏÎčÎżÏÏÎčÎżÏ.â ZNW 33 (1934) 199â202. Hemer, C. âáŒÏÎčÎżÏÏÎčÎżÏ.â JSNT 22 (1984) 81â94. Hemmerdinger, B. âUn Ă©lĂ©ment pythagoricien dans le Pater.â ZNW 63 (1972) 121. Hennig, J. âOur Daily Bread.â TS 4 (1943) 445â54. Hultgren, A. J. âThe Bread Petition of the Lordâs Prayer.â ATRSup 11 (1990) 41â54. Kate, R. Ten. âGeef ons heden ons âdagelijksâ brood.â NedTTs 32 (1978) 125â39. Metzger, B. M. âHow Many Times Does âEpiousiosâ Occur outside the Lordâs Prayer?â ExpTim 69 (1957â58) 52â54. MĂŒller, C. âáŒÏÎčÎżÏÏÎčÎżÏ.â In EW 1:79â81. Orchard, B. âThe Meaning of Ï᜞Μ áŒÏÎčÎżÏÏÎčÎżÎœ (Mt 6:11 = Lk 11:3).â BTB 3 (1973) 274â82. Ramoroson, L. â âNotre part de nourritureâ (Mt 6, 11).â ScEs 43 (1991) 87â115. Sabugal, S. âOur Daily Bread: Mt. 6:11; Lk 11:3.â SIDJC 18 (1985) 12â15. Schmid, W. âáŒÏÎčÎżÏÏÎčÎżÏ.â Glotta 6 (1915) 28â29. Shearman, T. G. âOur Daily Bread.â JBL 53 (1934) 110â17. Starcky, J. âLa quatriĂšme demande du Pater.â HTR 64 (1971) 401â9. Wimmerer, R. âNoch einmal áŒÏÎčÎżÏÏÎčÎżÏ.â Glotta 12 (1923) 68â82. Yamauchi, E. M. âThe âDaily Breadâ Motif in Antiquity.â WTJ 28 (1965â66) 145â56.
Translation
1When he was praying in a particular place, it transpired that, when he stopped, a certain one of his disciples said to him, âLord, teach us to pray, just as John taught his disciples.â 2He said to them, âWhenever you pray say,
Father,a
May your name be sanctified,
May your kingdom come.b,c
3Our bread for the day give us day by day,
4And forgive us our sins
(For we ourselves practice forgiveness to
everyone who is indebted to us).
And do not lead us into [th...