Heritage tourism has grown exponentially over the past several decades. It is a multifaceted term manifested with a wide range of meanings and, therefore, it is not uncommon to find sometimes polarized views of it in published literature. This chapter aims to develop conceptual material on heritage and heritage tourism based on the perusal of numerous discursive accounts. It is also known that marketing of heritage tourism is a complex phenomenon because akin to the heritage debate, a review of marketing literature points to a wide range of discussion on numerous marketing concepts. Marketing as a phenomenon has undergone many changes over the past several decades. The purpose of this chapter is also to identify recurrent themes in the terrain of marketing and conclude with a discussion of contemporary trends in heritage tourism marketing.
Heritage Tourism
Heritage has been a buzzword in tourism since the late nineteenth century. Much scholarly debate with regard to the nature of heritage tourism still persists, suggesting that heritage is an amorphous concept and a complex phenomenon. Myriad viewpoints shape its definition. This can be partially attributed to the positive and negative treatment accorded to heritage. The positive aspect of heritage aims to take care of culture and landscape for long-term use, whereas the negative aspect implies āmanipulation and exploitation of the past for commercial endsā (Merriman 1991: 8).
Previous research has broadly classified heritage into two categories: tangible and intangible. Tangible heritage is inclusive of all assets that contain a degree of physical embodiment of cultural values (UNESCO 2000). Examples include cultural objects, movable items, historic towns, archaeological sites, and cultural landscapes. McKercher and du Cros define intangible heritage as ātraditional culture, folklore, or popular culture that is performed or practiced with close ties to āplaceā and with little complex technological accompanimentā (2002: 83). Heritage is also referred to as built heritage which can be classified into three categories (Prentice 1993):
⢠Historic and artistic: Examples include relics with physical/tangible characteristics.
⢠Scientific: This category refers to elements drawn from birds, animals, rocks etc.
⢠Cultural heritage: Examples include folk, fine arts, traditions, and languages.
In the context of tourism, the word āheritageā has both cultural and natural connotations (Herbert 1989; Timothy and Boyd 2003; Zeppal and Hall 1992). For instance, Timothy and Boyd create a heritage spectrum that traverses multiple settings ranging from ānatural and pristine to the built-urban and artificialā (2003: 9). The authors argue that heritage ārepresents some sort of inheritance to be passed down to current and future generations, both in terms of cultural traditions and physical artifactsā (2003: 2). Earlier, Richards (1996) defined heritage as a gamut inclusive of ancient monuments, the built urban settings, multiple features of the natural environment, and numerous facets of living culture and the arts. Howard describes heritage as āanything that someone wishes to conserve or collect and pass on to future generationsā (2003: 6). Tourism thus stands to benefit from the heritageātourism link in the range of heritage participation opportunities available across the globe. Convergence of tourism and heritage operations demonstrates the politics of power to control the past and its selected distribution to the tourist (McLean 1995). Heritage is a driving force of complexes which focuses on disseminating cultural capital. Thus, within the tourism context, heritage has become a commodity aimed to fulfill the needs of the contemporary tourist. According to Taylor (2001), heritage tourism is driven by monetary motivations and is being increasingly used today as a distinguishing base to surpass competition. Heritage tourism can exist at different levels: world, national, local, and personal (Graham, Ashworth and Tunbridge 2000).
While the above discussion highlights use of heritage from a tourism perspective, it is also worthy of mention that latent or non-use status of some kinds of heritage also exists. Timothy (2000) identifies several constraints to the latent demand of heritage such as inaccessibility (either physical or market such as work and family obligations and low income levels), lack of educational knowledge, disabilities (creating intrinsic, environmental, and communication barriers), and psychological barriers (such as a popular notion that historic sites are boring, lack of interest or desire). In such cases, deliberate marketing strategies are required to assist in addressing latent demand barriers.
What is heritage tourism? This is probably a simple question but nevertheless a difficult one to answer because so many definitions of heritage tourism adorn the academic radar. Heritage tourism studies have embraced a wide array of themes such as āthe analysis of museums, landscapes, artifacts, and activities that concentrate on representing different aspects of the pastā (Halewood and Hannam 2001: 566). Nevertheless, a monolithic approach to delineate boundaries is often followed in extant documented literature, thereby neglecting to acknowledge the broader underpinnings of heritage tourism (Apostolakis 2003).
The myriad viewpoints of heritage tourism can also be alluded to by its polarized definitional themes. The first theme is supply-centered and refers to both the tangible and the intangible nature of culture and heritage (Ashworth and Larkham 1994; Garrod and Fyall 2001; Nuryunti 1996; Yale 1991). Examples include attractions, relics, artifacts, art objects in addition to traditions, languages, and folklore (Apostolakhis 2003: 799). This definitional group also recognizes that a heritage tourism activity comprises of two elements: primary (the main attraction) and secondary (which enhance or support the primary attraction).
The second theme has demand-side connotations and centers on perceptions, motivations, and experiences based on the consumption of heritage resources and, thus, it embodies an interpersonal element (Chhabra, Healy and Sills 2003; Moscardo 2001; Richards 1996; Silberberg 1995). Moscardo (2001) describe heritage tourism as an experience triggered by visitorāsource interactions. The entire process is considered interactive. In common with the antecedent viewpoints, Richards (1996) refers to heritage tourism as either a product or a process guided by both demand and supply perspectives. Clearly, this view reinforces the multiple delineations of heritage tourism. The product-based approach refers to the tangible context of sites and museums while the experiential aspect has conceptual underpinnings associated with the motive and meaning attached to a heritage activity.
Poria, Butler and Airey (2001) define heritage tourism as a phenomenon created by visitor perceptions of a heritage site. As is evident, the fundamental tenet here pertains to cognitive perceptions, expectations, and motivations. Motivations for heritage tourism include nostalgia, social distinction, and desire for an āauthenticā experience (Poria et al. 2001). In fact, of paramount importance are nostalgia and authenticity as motivational factors facilitating demand for heritage tourism. As pointed out by Lowenthal, āif the past is a foreign country, nostalgia has made it the foreign country with the healthiest tourist trade of allā (1985: 4). This means that the past can be transformed into a āpalatable slice of nostalgiaā in the capitalist economies. Also, popular demand for authenticity has existed since times immemorial and remains strong today (Jones 1993; Grayson and Martinec 2004). However, marketing researchers have only recently begun to take notice of this cult of authenticity.
Spearheading the list of aforesaid motivations across a range of heritage institutions is a pronounced message that āauthenticity is a generic and uncontestable attribute of any primary heritage manifestationā (Chhabra, Healy et al. 2003). Authenticity has played a pivotal role in luring visitors to heritage sites (Chhabra, Healy et al. 2003; Halewood and Hannam 2001; Waitt 2000). It is a viable economic resource and can be used to tap and manage current and potential demand. This view resonates with Apostolakhis, who argues that āthe concept of authenticity can be managed to generate a procedure through which product characteristics stemming from the supply side of the model can be adjusted accordingly to incorporate the multiplicity of market segments as these are presented through touristsā motivation patternsā (2003: 699).
Despite the potential significance of authenticity from conservation and consumption perspectives, it remains an elusive concept because of its multiple connotations. Halewood and Hannam (2001) provide an insightful discussion on the āauthenticityā perspectives of heritage tourism. The authors highlight three views: heritage is bogus and trash, heritage is staged authenticity, and heritage is commodified authenticity. In other words, heritage to them is one of the following (2001: 567):
⢠Landscapes of nostalgia ā it implies that the contemporary growth of heritage tourism is fueled by nostalgia thereby offering a sense of security and stability against the contemporary era of uncertainty.
⢠Staged authenticity ā it refers to contrived settings to satisfy touristsā quests for genuine experiences. This perspective echoes MacCannellās (1992) argument that staging develops a distinct tourism space apart from the real place and this distance ruins all chances of an authentic experience.
⢠Commodification ā this suggests that heritage tourism may lead to the standardization of culture and transform it into a global commodity for consumption. In such cases then, authenticity becomes a marketing tool. Halewood and Hannam (2001) maintain this commoditization as a mixed blessing. It can prove to be lucrative for a host community although its mass consumption can make it inauthentic and disassociated from the original meaning. Bagnall (1996) locates two responses to this problematic term: the emotional realism response and the factual basis response. The first one refers to felt experience, feelings of consuming the past or obtaining a good view of what past life was like, whereas the second response is associated with the desire for experiences that are based on object genuineness and fact. A more detailed discursive view of authenticity is given in Chapter 2.
Regardless of the wide range of views related to heritage tourism, its economic significance helps build a common platform between the supply and demand perspectives. Heritage is of significance in tourism because it provides monetary benefits (Chhabra, Sills and Cubbage 2003; Chhabra, Healy et al. 2003; Leones, Colby and Crandall 1998; Davies and Mangan 1992; Garrod and Fyall 2001). It has been posited that the rapid growth of the heritage tourism industry mostly rests on its potential to generate economic benefits (Chhabra, Sills and Rea 2002; Fayissa, Nsiah and Tadasse 2007; Li, Wu and Cai 2008; Simpson 2008). Numerous studies have examined the economic impact of heritage tourism on host communities and its other stakeholders and have reported positive benefits (Chhabra, Healy et al. 2003; Crompton, Lee and Shuster 2001; Crompton 2006; Fayissa et al. 2007). It has been noted that residents and visitors make monetary contributions to the government in the form of taxes. The government uses some of these funds to subsidize tourism events, promotions, activities, or facilities that lure tourists to spend money within the local community (Crompton 2006). This new money generated by out-of-community visitors generates income and employment for local residents. Thus the host community benefits through the availability of new jobs and increase in household income.
In sum then, the core elements of heritage tourism center on economics, emotions/motivation, inheritance, past, common (shared), authenticity, and participation. Evidently, a precise definition of heritage tourism will be illusionary. But there is little doubt that a number of identifiable characteristics of heritage tourism exist. Having reviewed multiple themes and definitions of heritage tourism, it is now necessary to consider how concepts can be fused together to coin a holistic and fuller understanding of heritage tourism. To accomplish this task, this book coins a working definition of heritage tourism: a phenomenon that focuses on the management of past, inheritance, and authenticity to enhance participation and satisfy consumer motivations by evoking nostalgic emotions; its underlying purpose is to stimulate monetary benefits for its various constituencies such as the museums, historic houses, festivals, heritage hotels, and other stakeholders. To include a sustainable element to the definition of heritage tourism, one may add to the above while at the same time adhering to specific conservation principles.