Prophetic City

Houston on the Cusp of a Changing America

Stephen L. Klineberg

• Publisher: Avid Reader Press / Simon & Schuster
• Year: 2020
• Print ISBN: 9781501177934
• eBook ISBN: 9781501177927
• Topic: Economics
• Subtopic: North American History
• Index: Economics

Sociologist Stephen Klineberg presents "a trailblazing study" ( Kirkus Reviews ) that shows how the city of Houston has emerged as a microcosm for America's future—based on a meticulously researched, thirty-eight-year study of its changing economic, demographic, and cultural landscapes. Houston, Texas, long thought of as a traditionally blue-collar black/white Southern city, has transformed into one of the most ethnically and culturally diverse metro areas in the nation, surpassing even New York by some measures.With a diversifying economy and large numbers of both highly skilled technical jobs in engineering and medicine and low-skilled minimum-wage jobs in construction, restaurant work, and personal services, Houston has become a magnet for the new divergent streams of immigration that are transforming America in the 21st century. And thanks to an annual systematic survey conducted over the past thirty-eight years, the ongoing changes in attitudes, beliefs, and life experiences have been measured and studied, creating a compelling data-driven map of the challenges and opportunities that are facing Houston and the rest of the country.In Prophetic City, we'll meet some of the new Americans, including a family who moved to Houston from Mexico in the early 1980s and is still trying to find work that pays more than poverty wages. There's a young man born to highly educated Indian parents in an affluent Houston suburb who grows up to become a doctor in the world's largest medical complex, as well as a white man who struggles with being prematurely pushed out of the workforce when his company downsizes."Eye-opening and accessible" ( Publishers Weekly ), this timely and groundbreaking book tracks the progress of an American city like never before. Houston is at the center of the rapid changes that have redefined the nature of American society itself in the new century, and is where, for better or worse, we can see the American future emerging.

PUBLIC PERCEPTIONS IN A RAPIDLY CHANGING WORLD

CHAPTER 1 Getting to Houston

Men resemble their times more than they do their fathers.

—Arab proverb

I am not a native Houstonian, nor did I ever travel to Texas until I went there to teach as a college professor. I grew up near New York City, the youngest of three children, and I was raised as a Quaker, a religious tradition that has continued to be an important influence in my life. I spent parts of my childhood in São Paulo, Geneva, and Paris. I majored in psychology at Haverford College, and received a master’s degree in clinical psychology (“psychopathologie”) from the University of Paris and a PhD in social psychology from Harvard. I taught for a time at Princeton.

My path seemed set: Life would be lived along the Northeast corridor, somewhere between Philadelphia and Boston, with occasional stints abroad—a traditional Yankee destiny. But in 1972, I landed as an associate professor at a university I had known by reputation only. It was in a city I had never thought much about and where I surely would never have chosen to live. Yet it would turn out to be a perfect setting for the research trajectory I was on, an intriguing window into the changes that were occurring across America.

From the beginnings of my life in academic research, I have been intrigued by questions about the psychological impact of social change, the shifts that take place in people’s attitudes and self-perceptions as they respond to (or resist) the new realities. During the thirty years of broad-based prosperity in the United States after World War II (1945–1975), the experience of profound social change seemed to be happening somewhere else. Most American social scientists thought Western societies had basically arrived at a new plateau, and all the rest of the world was trying to become as much as possible like the world’s developed countries.

The nations of the First World were showing to the Third World, Karl Marx had claimed, the face of their own futures. So if you wanted to study social change during those halcyon postwar years in America, you needed to go to countries where older civilizations were colliding daily with the new realities of the twentieth century and trying desperately to reinvent themselves in order to succeed in the modern world.

In 1969, a yearlong fellowship from Princeton gave me the opportunity to explore these questions in Tunisia, on the North African Mediterranean coast. Led by the enlightened dictatorship of Habib Bourguiba, the traditional Arab culture was being challenged daily by the widespread determination to build a modern country. Working closely with Tunisian colleagues and graduate students at the University of Tunis, we conducted a systematic survey of families with teenage children living in the inner city, asking both the adolescents and their parents in face-to-face interviews about their assessments of the present and their perspectives on the future.¹

There is a well-known Arab proverb that I heard many times during that year in Tunisia: “Men resemble their times more than they do their fathers.” I watched this prophecy come to life in the perspectives of the younger generation of Tunisians: They were coming of age in a profoundly different world from that of their parents, far more comfortable with new ideas and new people, and feeling at home in the wider world beyond the closely guarded one in which they had grown up. Meanwhile, their parents, grandparents, aunts, and uncles were having much more difficulty accepting the new social order and its challenge to traditional assumptions. One generation wanted to turn back the clock, while the other was eager to embrace the future.²

Returning home in the summer of 1970, I saw America undergoing its own dramatic transformation. The country was being torn apart by Vietnam War protests, radical changes in sexual mores, and growing concerns about the environmental and social costs of rapid economic growth. You could already see the early signs that the well-paying, low-skilled, blue-collar jobs and the broad-based economic prosperity they had generated during the years after World War II were beginning to disappear, portending the Rust Belt decline of the 1980s.

Moreover, after four decades of America’s doors being closed to all but northern Europeans, immigration was back on the agenda, bringing intimations of a demographic transformation, with America just beginning the epic transition that would make it progressively less European and more Hispanic, African, Caribbean, South Indian, and East Asian. It no longer seemed necessary to go abroad if you wanted to gain a deeper appreciation of the human dimensions of social change.

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The American nation, as it grew from a few settlers in the northeastern colonies, had absorbed cultures from many older (predominantly European) worlds as it spread across the continent, becoming vast and complex both culturally and politically. Using the arbitrary state lines to try to make sense of the way the country’s various economic and cultural characteristics are distributed across the continent would turn out to be an exercise in frustration. In 1981, while putting together a series of articles on American values, Washington Post editor Joel Garreau ran into exactly this problem.

As the reporters identified the demographic and attitudinal patterns that were sweeping across broad swaths of North America, it became clear that some of the patterns engulfed several states; others bifurcated them. To clarify what he was learning, Garreau drew new lines that divided the continent into nine distinct sectors.³ His descriptions of the “nine nations of North America” advanced our understanding of the American patterns of culture, politics, and economic development—at least as they existed in the 1970s.

If you’re from the Northeast, you’ll recognize right away the depictions of the nations along the two coasts: New England stretches from Connecticut to the Atlantic Provinces of Canada; its capital is Boston, and its values center on education and the promulgation of liberal social policies. Ecotopia, which stretches along the West Coast, has its capital in San Francisco; its values center on innovation and the preservation of the planet.

The Islands begin in South Florida; their capital is Miami, and their language derives from Caribbean and Latino cultures, their values swinging wildly from one end of the political spectrum to the other. The Foundry, now called the Rust Belt, stretches from New York to Milwaukee and south to northern Virginia; its capital is Detroit, and its values are centered on blue-collar industrialism. The Empty Quarter begins in the extreme northwest and contains Alaska, Alberta, and much of Northern Canada. Cascading down to Arizona and New Mexico, its capital is Denver; its values are focused on civil liberties and rugged individualism. And Quebec is, well, Quebec; independent at all costs, even if it means recurrent outbreaks of secessionist fever.

Houston is the designated capital of none of the nine nations; yet it is the only city considered to be an integral part of three distinct nations, which converge in its region. Dixie stretches from central Virginia and Kentucky to Houston, with its capital in Atlanta; its values have to do with holding on to tradition while coming to grips with rapid change. Mexamerica crosses the country from California’s Central Valley in the west to Houston in the east; its values spring from the promise of a better life. The Breadbasket, which covers most of the Great Plains into the Canadian provinces of Saskatchewan and Manitoba, also spreads to Houston; its values are a celebration of hardworking, pioneer, Christian America.

Dixie, Breadbasket, and Mexamerica—the three nations cover much of what people in New England and Ecotopia call the flyover states. Houston is only missing a direct connection with the Empty Quarter to make it the ultimate flyover city; although since they say that Aspen is to Houston as the Hamptons are to New York, perhaps it can claim honorary geographical membership in that part of the continent as well.

The three converging nations have given Houston its Southern warmth and charm, its abundant fresh and organic produce, and its haute Mexican cuisine. As a part of Dixie, Houstonians will offer you politeness over directness; as a member of the Breadbasket, a business community absolutely convinced that if something is good for business it has to be good for everyone; and as Mexamerica, a Latino population that by the third generation is completely American even while it retains strong ties to its Latin traditions.

This combination also generated centuries of deep-seated racism, an unremitting effort to block any government programs designed to redistribute income to benefit the poor, and a diversity that belies its own Anglo bootstrap mythology. It meant an unintellectual pragmatism: Either the oil lies under the ground or it doesn’t. And it meant a prejudice against books and theoretical learning so profound that it took eighty years after English-speaking Texans began to settle in the state in the 1820s before they had built a single public library. In contrast, the Puritans in Boston founded Harvard University only sixteen years after they landed at Plymouth Rock in 1620.⁴

No other city in America seemed to embody as much of the basic American experience as Houston. So when an invitation to consider teaching in that city came along, I felt we at least had to investigate. I had no inkling at the time that I would end up spending the rest of my professional life studying this quintessentially American city, and how within its particular stew of individual attitudes and societal trends we could see the future of the nation taking shape before our eyes.

CHAPTER 2 The Quintessential American City: Houston, 1836–1982

When Satan came to Houston

He beat a quick retreat;

He loved its wicked people

But he couldn’t stand the heat.

—George Fuermann, Houston Post, 1838⁵

It was a leap year, 1836, the year Houston was founded. It was a time when the Mexican government happily accepted as the newest citizens of the Mexican Empire the American, British, Irish, and German settlers who were beginning to trickle into the vast, flat, barely habitable land of the Texas frontier. The land’s only value, the Mexicans thought, was to serve as a buffer between their empire and the brutal Comanche raiders.

The Comanche were feared for their brutality not only by the new settlers but by other Native American tribes as well. They had mastered the art of rapidly firing arrows atop a galloping horse, enabling them to take out ten Anglos before a second bullet could be loaded into a single-shot rifle. It was the year the Texas Rangers saved Samuel Colt’s company from bankruptcy by being the first major consumers of his new invention. The revolver was the only effective weapon the Texians—yes, that’s what the Mexican residents of Texas were called—had to use against the natives.

Eighteen thirty-six was also the year of the Alamo in San Antonio, where Davy Crockett died and Sam Houston, a ne’er-do-well nicknamed “Big Yellow Drunk” by the native tribes, led his men to victory against the Mexican government and then allowed General Santa Anna to go free in exchange for Texian independence. It was the year of the birth of the Republic of Texas. And the Allen brothers, fresh off the wagon trail from western New York State, had already made plans for the location of its capital.

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Augustus Chapman Allen and John Kirby Allen had abandoned their solid middle-class lives as college professors in the lush, hilly, densely forested country just west of the Finger Lakes in upstate New York. The lure of easy riches from land speculation out in the frontier territories, powered by the inheritance of Augustus’s wife, Charlotte, had drawn them south and west three years earlier, in 1833. They came by primitive and incomplete railway lines, by wagon and barge, finding safety in numbers by gathering in large flotillas to guard against the river pirates along the Mississippi, and finally arriving, most likely via New Orleans, in the hot, sticky island of Galveston. They were among the many Anglos, as the Mexican government called them, who were willing to give up their American citizenship to become Mexicans in order to make a grab at the abundant land.

At least a two-month journey from home, Galveston was a newly developing port, positioned to give New Orleans—already by 1833 on its way to becoming the wealthiest city in America—a run for its money. The Allens’ plan was to purchase as much land as they could in order to control the massive trade in cotton and timber production that was coming out of the South and Southwest and shipped to the big country to the north, the recently formed United States of America. To their chagrin, however, by the time they got to Galveston, the Allens discovered that the island had all the dance partners it could accommodate. Undeterred, they headed farther inland.⁶

The rivers in East Texas are nothing like the wide, deep, capacious bodies of water in the American Midwest or even the Northeast. They are shallow and narrow, clogged with undergrowth, dotted with sandbars, and susceptible to drastic changes in character depending on the rainfall. In just a few days, they can transform from nearly dry to wild, raging, twenty-foot-deep waterways. They aren’t really rivers at all: They are bayous or creeks, part of a swamp’s drainage system designed by nature to allow water to recede from floodplains into the Gulf of Mexico. And, like Bangladesh, much of East Texas is one gigantic floodplain.

The Allens continued, heading north and west along Buffalo Bayou—one of the area’s muddy, shallow, overgrown creeks—navigating around sandbars and sunken boats as they searched for a strategic position where goods could be offloaded or moved onto barges. The last point where the bayou was wide enough to accommodate boats traveling inland from Galveston was near the town of Harrisburg. But title to the land in question was ensnared in litigation: Years after the widow to whom it had been left had died, the extended family was still fighting over it.

So the brothers and their entourage traveled inland for another nine miles along Buffalo Bayou as it snaked and narrowed, until they found what they were looking for, sort of: Six thousand acres at the intersection of Buffalo and White Oak Bayous that were available for purchase for the princely sum of five thousand dollars. The surrounding land was relentlessly flat and swampy, choked with flora and fauna, infested with mosquitoes, and prone—they soon discovered—to frequent yellow fever outbreaks. The muddy roads, often washed away by recurring floods, swallowed wagon wheels, stranding oxcarts and shutting down the settlement’s nascent commerce. And May to September brought five months of some of the most brutal heat and humidity any of them had ever experienced.

The town’s inhabitants were their own special breed—several earlier waves of settlers had been run off by the violence of war and raids and by the general cruelty of life on a ferocious frontier. The cohort who stuck it out was made of sterner stuff, and they liked their entertainment harsh. Public floggings and hangings drew crowds of hundreds. Shootings in broad daylight were common and were only considered to be a crime if the injured party was white. Drunken raids on hotels and gambling establishments were the norm. In the late 1830s, a visitor described the town as “the greatest sink of dissipation and vice that modern times have known.”⁷

The Allens had staked their entire fortune on this unpromising venture. It was either going to become a successful point for the shipment of goods to and from the port of Galveston, or they were all going to die trying to make it work. And so the marketing campaign began.

“We will name our new city after you,” said Charlotte Allen over dinner one night at her home, with Sam Houston as their guest of honor, “the hero of our new republic.” Or so the story goes. If the town of Houston were to be chosen as the capital of the republic, its future would be assured. It would grow into an international city...

Table of contents

• Cover
• Title Page
• Dedication
• Author’s Note
• Part 1. Public Perceptions in a Rapidly Changing World
• Part 2. Confronting the New Economy
• Part 3. The Diversity Revolution
• Part 4. Coming to Grips with the New Realities
• Acknowledgments
• About the Author
• Notes
• Bibliography
• Index
• Copyright