
- 648 pages
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About this book
Long considered "the noblest of the senses," vision has increasingly come under critical scrutiny by a wide range of thinkers who question its dominance in Western culture. These critics of vision, especially prominent in twentieth-century France, have challenged its allegedly superior capacity to provide access to the world. They have also criticized its supposed complicity with political and social oppression through the promulgation of spectacle and surveillance.
Martin Jay turns to this discourse surrounding vision and explores its often contradictory implications in the work of such influential figures as Jean-Paul Sartre, Maurice Merleau-Ponty, Michel Foucault, Jacques Lacan, Louis Althusser, Guy Debord, Luce Irigaray, Emmanuel Levinas, and Jacques Derrida. Jay begins with a discussion of the theory of vision from Plato to Descartes, then considers its role in the French Enlightenment before turning to its status in the culture of modernity. From consideration of French Impressionism to analysis of Georges Bataille and the Surrealists, Roland Barthes's writings on photography, and the film theory of Christian Metz, Jay provides lucid and fair-minded accounts of thinkers and ideas widely known for their difficulty.
His book examines the myriad links between the interrogation of vision and the pervasive antihumanist, antimodernist, and counter-enlightenment tenor of much recent French thought. Refusing, however, to defend the dominant visual order, he calls instead for a plurality of "scopic regimes." Certain to generate controversy and discussion throughout the humanities and social sciences, Downcast Eyes will consolidate Jay's reputation as one of today's premier cultural and intellectual historians.
Martin Jay turns to this discourse surrounding vision and explores its often contradictory implications in the work of such influential figures as Jean-Paul Sartre, Maurice Merleau-Ponty, Michel Foucault, Jacques Lacan, Louis Althusser, Guy Debord, Luce Irigaray, Emmanuel Levinas, and Jacques Derrida. Jay begins with a discussion of the theory of vision from Plato to Descartes, then considers its role in the French Enlightenment before turning to its status in the culture of modernity. From consideration of French Impressionism to analysis of Georges Bataille and the Surrealists, Roland Barthes's writings on photography, and the film theory of Christian Metz, Jay provides lucid and fair-minded accounts of thinkers and ideas widely known for their difficulty.
His book examines the myriad links between the interrogation of vision and the pervasive antihumanist, antimodernist, and counter-enlightenment tenor of much recent French thought. Refusing, however, to defend the dominant visual order, he calls instead for a plurality of "scopic regimes." Certain to generate controversy and discussion throughout the humanities and social sciences, Downcast Eyes will consolidate Jay's reputation as one of today's premier cultural and intellectual historians.
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Information
sions
of
modern
ocularcentrism
into
question.
Included
among
these
was
the
typical
Cartesian
gesture
of
refusing
to
listen
to
the
voices
of
the
past
and
trusting
instead
only
to
what
one
could
"see
with
one's
eyes."
Insofar
as
the
Enlightenment
was
premised
largely
on
that
same
attitude,
the
antiocularcentric
discourse
often
took
on
a
self-consciously
Counter-
Enlightenment
tone.
Here,
however,
I
am
getting
ahead
of
myself,
for
it
will
be
necessary
before
analyzing
the
twentieth-century
turn
against
vi-
sion
to
see
more
clearly
what
its
target
actually
was.
To
do
so,
the
role
of
ocularcentrism
in
the
France
so
long
beholden
to
its
Cartesian
point
of
departure
must
first
be
exposed
to
view.
82
THE
NOBLEST
OF
THE
SENSES
Table of contents
- Cover
- Downcast Eyes: THE DENIGRATION OF VISION IN TWENTIETH-CENTURY FRENCH THOUGHT
- A CENTENNIAL BOOK
- Title
- Copyright
- Dedication
- Contents
- Acknowledgments
- Introduction
- CHAPTER ONE: The Noblest of the Senses: Vision from Plato to Descartes
- CHAPTER TWO: Dialectic of EnLIGHTenment
- CHAPTER THREE: The Crisis of the Ancien Scopic Régime: From the Impressionists to Bergson
- CHAPTER FOUR: The Disenchantment of the Eye: Bataille and the Surrealists
- CHAPTER FIVE: Sartre, Merleau-Ponty, and the Search for a New Ontology of Sight
- CHAPTER SIX: Lacan, Althusser, and the Specular Subject of Ideology
- CHAPTER SEVEN: From the Empire of the Gaze to the Society of the Spectacle: Foucault and Debord
- CHAPTER EIGHT: The Camera as Memento Mori: Barthes, Metz, and the Cahiers du Cinéma
- CHAPTER NINE: "Phallogocularcentrism": Derrida and lrigaray
- CHAPTER TEN: The Ethics of Blindness and the PostmodernSublime: Levinas and Lyotard
- Conclusion
- Index