Originally published in 1957, this classic work has guided generations of scholars through the arcane mysteries of medieval political theology. Throughout history, the notion of two bodies has permitted the postmortem continuity of monarch and monarchy, as epitomized by the statement, "The king is dead. Long live the king." In The King's Two Bodies, Ernst Kantorowicz traces the historical dilemma posed by the "King's two bodies"—the body natural and the body politic—back to the Middle Ages.
The king's natural body has physical attributes, suffers, and dies, as do all humans; however the king's spiritual body transcends the earth and serves as a symbol of his office as majesty with the divine right to rule. Bringing together liturgical works, images, and polemical material, Kantorowicz demonstrates how early modern Western monarchies gradually began to develop a political theology. Featuring a new introduction and preface, The King's Two Bodies is a subtle history of how commonwealths developed symbolic means for establishing their sovereignty and, with such means, began to establish early forms of the nation-state.

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Table of contents
- Cover Page
- Title Page
- Copyright Page
- Dedication Page
- Contents
- Introduction to the Princeton Classics Edition
- Preface (1997)
- Preface
- Introduction
- I. The Problem: Plowden’s Reports
- II. The Shakespeare: King Richard II
- III. Christ-Centered Kingship
- IV. Law-Centered Kingship
- V. Polity-Centered Kingship: Corpus Mysticum
- VI. On Continuity and Corporations
- VII. The King Never Dies
- VIII. Man-Centered Kingship: Dante
- IX. Epilogue
- List of Illustrations
- Illustrations
- Bibliography and Index
- Addenda
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