In other words, power itself is the force that produces hierarchies and social relations. The economic and material dimensions of society are just one aspect in an assemblage of dynamics that constitute relations of power, rather than the sole determining factor.
If you’d like to delve deeper into Foucault’s writing on power, check out our study guide, “What is Foucault's Theory of Power & Knowledge?”
Closing thoughts
In summary, it is generally believed that the base-superstructure metaphor as referenced in Marx’s original work is too rudimentary to accurately describe social reality. That said, some key Marxist scholars have still seen it as a useful jumping-off point for understanding the politics, culture, and social norms under capitalism as stemming from an economic base — even if, in actuality, the base and superstructure interact and mutually reinforce one another. It has proven, for instance, to be a generative concept in Althusser’s theories on ideology, Gramsci’s work on cultural hegemony, and Adorno’s writings on the culture industry. It is also important to note that this concept has faced significant criticisms for being too reductive and for ignoring how values and ideals, as well as other systems of oppression, shape social reality. Thus, the base-superstructure model remains a widely debated dimension of Marx’s theoretical legacy.
Even with these criticisms in mind, the base-superstructure metaphor and the aforementioned theories it has inspired can be useful for understanding the contemporary world. In an increasingly globalized world, it can help us to see how matters of the economy result in cultural homogeneity on such a widespread scale. It also offers a helpful framework of analysis for making sense of pop cultural phenomena, as we have witnessed in the example of the recent Barbie movie. The concept of the base and superstructure can also be an instructive concept for analyzing the trajectories of technological innovations and surveillance in the digital sphere as being driven by market imperatives. Finally, the theory of the base and superstructure helps to highlight some of the underlying material factors for why many societies are seemingly so indolent about addressing climate change.
Thus, even if it is not an exhaustive metaphor encapsulating all aspects of society, the base-superstructure analogy can still provide a good point of intervention for making sense of the role that economics have in driving events — as well as in impeding social progress.
Further reading on Perlego
Black Marxism, Revised and Updated Third Edition (2020) by Cedric J. Robinson
Foucault: The Birth of Power (2017) by Stuart Elden
Illuminations: Essays and Reflections (1968) by Walter Benjamin, Hannah Arendt and Henry Zohn
Ideology: An Introduction (2020) by Terry Eagleton
Jameson, Althusser, Marx (RLE Marxism) (2020) by William C. Dowling
The Routledge Guidebook to Gramsci's Prison Notebooks (2014) by J. Schwarzmantel