Coup of Brumaire

8 Key excerpts on "Coup of Brumaire"

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  eBook - ePub

  Napoleon

  • Geoffrey Ellis(Author)
  • 2014(Publication Date)
  • Routledge

    (Publisher)

  On his return to France in October 1799, Napoleon found the Directory in terminal discord, lacking clear leadership, fearful of a Jacobin resurgence, the director Sieyès scheming for a change of regime and a new constitution drawn in his — Sieyès' — own image, and the gains of the Italian campaign all but squandered. A coup would need a strong military man, and Napoleon's fortuitous return to and appointment as commander of Paris quickly settled that question. By another lucky chance, his brother Lucien was then president of the council of five hundred, the lower house of the legislature, to which he had been elected the previous year. The plot began when Sieyès and Ducos resigned as directors, soon afterwards persuading the reluctant Barras to do the same, which had the intended effect of incapacitating the chief executive. A majority of the council of ancients, the upper house, supported this move, and on 18 Brumaire (9 November) it voted to move the government to Saint-Cloud. This, it was hoped, would pre-empt any violent intervention by the people of Paris.

  Next day, when the council of five hundred proved unwilling at first to go along with the plan, Napoleon faced their raucous hostility in person. During the uproar — the precise details remain unclear — he appears either to have fainted or to have been knocked to the ground unconscious. It was then that Lucien saved the situation. His dramatic declarations on behalf of his brother's good faith and respect for the Republic persuaded both councils to disperse. An undertaking was given that each council would choose twenty-five of its own members to form a commission which would then draw up a new constitution. The immediate upshot was that Napoleon, Sieyès, and Ducos were named as provisional consuls. In the event, the citizens of Paris received the news of the coup without a furore, and the die was cast. Napoleon was the great beneficiary, but Lucien the true hero, of Brumaire.

  The Fortunes of the Clan

  This chapter began with the young Napoleon striving for attention and acclaim among his family in a remote Corsican home. It now ends with him in full manhood, his fundamental character formed, and his professional career poised on the threshold of real political as well as military power at the heart of France. If he was more than a little indebted to one of his brothers for the success of his coup, it must be said that Lucien's decisive intervention had been possible only because of his official position in the council of five hundred. That in turn had come about very largely in recognition of Napoleon's rising fame under the Directory and his determination to use it in the interests of all his family. Frédéric Masson made this the binding theme of his multi-volume study of Napoleon's relations with his family, the most ambitious ever attempted, nearly a century ago. Since the instincts of clan had evidently worked to good advantage in the Brumaire coup, it would be appropriate to complete the picture by looking briefly at how the other Bonapartes had fared during the years leading up to that watershed.

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  The Bourgeois Revolution in France 1789-1815

  • Henry Heller(Author)
  • 2006(Publication Date)
  • Berghahn Books

    (Publisher)

  Chapter 7 T HE E RA OF N APOLEON (1799–1815) The coup d’etat of 18th Brumaire helped to renew confidence, particular-ly in the hearts of a bourgeoisie frightened by the Jacobin threat and con-cerned by the possibility of a Bourbon restoration. If the price was a more or less unconcealed military dictatorship, so be it. Ended were the prevar-ications of the Directory with respect to popular participation in govern-ment. The populace was once and for all excluded from politics. Raising Napoleon to the imperial purple subsequently shut the door to the restora-tion of the ancien régime. The regime of privilege based on the first and sec-ond estate was gone for good. From the perspective of the bourgeoisie, the new order safeguarded the essential gains of the Revolution: civic equali-ty, administrative reform, and the unqualified right to private property. The new government subsequently issued a civil code that created a solid legal framework for future capitalist growth: civil equality, personal liber-ty and unqualified property rights. It pursued the administrative unifica-tion of the nation that had begun in 1789. The Consulate and the Empire further strengthened the optimism of the wealthy by restoring the public finances while putting an end to forced loans on the rich and ensuring payment on state annuities. It concluded a religious concordat with the head of the Roman Catholic Church that guaranteed the property rights of the new owners of ecclesiastical property, while further undermining a Bourbon counterrevolution. Continuing the fundamental gains of the Rev-olution and spreading them beyond France, the Napoleonic era marked the consolidation of the Revolution as well as the power of the bour-geoisie. 1 For a while the rule of Napoleon held out the hope of peace with the rest of Europe. Notes for this section begin on page 141. In capitalist states the conditions of production are not all furnished by market forces.

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  The Communist Manifesto

  with selections from The Eighteenth Brumaire of Louis Bonaparte and Capital by Karl Marx

  • Karl Marx, Friedrich Engels, Samuel H. Beer(Authors)
  • 2014(Publication Date)
  • Wiley-Blackwell

    (Publisher)

  THE EIGHTEENTH BRUMAIRE OF LOUIS BONAPARTE 1 By KARL MARX I HEGEL says somewhere that all great historic facts and personages recur twice. He forgot to add: "Once as tragedy, and again as farce." Caussidiere for Danton, Louis Blanc for Robespierre, the "Mountain" of 1848-51 for the "Mountain'" of 1793-95, the Nephew for the Uncle. 2 The identical caricature marks also the conditions '0n the 9th of November 1799-the 18th Brumaire of the Year VIII in the revolutionary calendar-Napoleon Bonaparte overthrew the Directory and founded his military dictatorship, bringing to an end the decade of revolution which began in 1789. On December 2nd, 1851, his nephew, Louis Bonaparte, who had been elected president of the republic established by the revolution of 1848, by a coup d'etat established a dictator- ship which led in the next year to the foundation of the Second Empire. In the work from which the following selections are taken, Marx compares the revolution of 1848 with that of 1789 and analyzes the class basis of the struggles of 1848-1851. The 18th Bromaire first appeared in 1852 as a series of arti cles in Die Revolution, a monthly journal published in German in New York. The present translation is based on that made in 1897 by Daniel De Leon (1852-1914), an American Marxist and a founder of the I.W.W. S Marc Caussidiere (1808-1861), a minor personage in the revolution of 1848, was a leader in the street-fighting of Feb- ruary. Louis Blanc (1811-1882), a member of the government set up by the February uprising, attempted to give a socialist tinge to its policy, but like Caussidiere was forced to Hee the country after the proletarian insurrection of June was sup- pressed. With these men Marx ironically compares the great 47 48 KARL MARX under which the second edition of the eighteenth Bru- roaire is issued.

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  A Companion to the French Revolution

  • Peter McPhee(Author)
  • 2012(Publication Date)
  • Wiley-Blackwell

    (Publisher)

  coup d’état of 18–19 Brumaire VIII (November 1799) did so for practical, not ideological, reasons. Nonetheless, the main architect of the coup, Emmanuel Sieyès, had a political philosophy to justify the anti-democratic outcome. He thought that as long as the power of the state was limited by legal protections for individual rights, the political elite could be chosen with little involvement of the people. In other words, the core of ­modern liberalism – legal protections that give individuals the freedom to pursue their own ends – could be best assured through authoritarian rule – Thomas Hobbes’ notion of a sovereign ruling by law. The Constitution of Year VIII adopted in late 1799 instantiated this liberal authoritarianism in the new institutions of the Consulate (Jainchill 2008). However, subsequent events proved the danger of basing a ­political system on Sieyès’ ideas. By the summer of 1802, Bonaparte had exploited various opportunities to turn the regime into a personal dictatorship, the ­legitimacy of which depended heavily on the new security state.

  The Brumaire coup brought Bonaparte to power, but it should not be treated as historical shorthand for the transition from democracy to dictatorship in France. The process took years to complete, extending from the coup of 18 Fructidor V (September 1797) to the Life Consulate (August 1802), which is when the Revolution truly ended (Brown 2006). Moreover, the transition interacted directly with the construction of a new security state. The term “security state” draws attention to the predominant source of legitimacy for the administrative and ­judicial structures of the Consulate that replaced the dubious democracy of the late Directory, namely, the ability to restore and maintain law and order. Napoleon Bonaparte was a military hero and political genius, but these personal traits have largely obscured the fact that the authoritarian regime constructed under his ­leadership was the product of a general consensus among active citizens. Such ­people had not withdrawn their support from the Directory because it was insufficiently democratic; they came to despise the regime because it failed to end ­factional politics, repair the economy, and restore public order. The Brumairians agreed with Bonaparte in combining a stronger executive with less partisan appointments. Depoliticization depended on a greater concentration of authority both in the person of the ruler and in the apparatus of rule.

  The basic lineaments of the security state were in place by 1802. Bonaparte played a role in this, of course, but the nature of the new apparatus of rule was determined mainly by the social and political circumstances of ending the French Revolution. The creation of the new security state depended on several key ­developments: the emergence of a modern bureaucracy; choosing foreign war over domestic programs; using the army for both policing and justice; and ­incorporating exceptionalism into the new regime.

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  Marx's 'Eighteenth Brumaire'

  (Post)Modern Interpretations

  • Mark Cowling, James Martin(Authors)
  • 2002(Publication Date)
  • Pluto Press

    (Publisher)

  8

  Of course, Marx was not unaware of the importance of the presidential election, and he explains his brief treatment of it in the Eighteenth Brumaire by noting that he has already dealt with its significance elsewhere.9 However, the passage in The Class Struggles in France to which he is referring is itself little more than a sketchy outline.10

  For Marx, ‘10 December 1848 was the coup d’état of the peasants’,11 a point he reiterates in the Eighteenth Brumaire,12 refining it in the conclusion to observe that ‘the Bonaparte dynasty does not represent the revolutionary peasants, but rather the conservative ones’.13 He explains, very briefly, how ‘the other classes helped to complete the election victory of the peasants’,14 through a mixture of protest vote and manipulation for their own ends. However, there are a number of problems with this interpretation. First, whilst Louis-Napoleon undoubtedly did attract a great deal of support from the rural population, his votes in fact came from all kinds of social and geographical groups; his success in urban areas (he obtained well over half the votes in five of the eight largest cities in France, including Paris) was such that ‘coup d’état of the peasants’ is not an adequate explanation for the scale of his victory. Second, Marx rightly saw conservatives and monarchists as seeking to use Louis-Napoleon’s candidature for their own ends, and their backing was a considerable boost to him in the last weeks of the campaign. However, they only turned to him after failing to put forward a candidate of their own because he was already attracting enough popular support to look like a possible winner. As de Tocqueville observed in his memoirs, ‘As public opinion increasingly favours Louis-Napoleon, he carries the parliamentary leaders with him; … most of them in the end let themselves be swept along in the maelstrom; it is emphatically society’s tail which wags its head.’15 Their backing, then, was a consequence of that popular support, the reasons for which need to be examined more fully. Finally, in placing emphasis more on reasons for voting against Cavaignac than for Louis-Napoleon, Marx underestimates the positive appeal which Bonapartism could exert in a society which has been shown to exhibit greater and more complex social differentiations than Marx’s broad class categorisation allows.16

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  The Counter-Revolution in Revolution

  Images of Thermidor and Napoleon at the Time of the Russian Revolution and Civil War

  • D. Shlapentokh(Author)
  • 1998(Publication Date)
  • Palgrave Macmillan

    (Publisher)

  7 Brumaire or 1793: the Open Question The continuous push toward anarchy and the rise in Bolshevik influ- ence led a number of observers to question the inevitability of the Brumaire script. There was a feeling that the continuing anarchy could result in two different endings - either a Jacobin or a Brumaire solution. Although the cases made for the likeliness of the material- ization of either eventuality seem mutually exclusive, the differences are actually illusory. In the context of the reading that the result would be a Jacobin dictatorship, the belief was that in the long run this dictatorship would not be the institutionalizing of the populace's will, but rather a force that would place itself above the populace. The terror in this case would not be directed at the counter-revolution, then; instead it would be a force that first of all disciplined the masses. Yet in the eyes of contemporary observers, these two alternatives - a Jacobinic (Bolsheviks) or Napoleonic (Kornilov type) dictatorship - were viewed as absolutely differing scripts of development. More and more, both the Bolsheviks and their enemies began to see the situation in Russia as at a crossroads, with either alternative being possible. After General Kornilov's failure, once again both Russians and foreigners alike shared the feeling that Russia might not follow the road of a Bonapartist coup and could change direction, as there were no real signs that a military coup could be successful. While some observers assumed that the possibility of a right-wing coup had diminished, some anti-Bolsheviks believed that the radical- ization of Russian society could help a new Brumaire materialize. Quite a few observers were not sure in which direction the country was headed. Since the end of summer, there was a growing feeling that the Jacobinic scenario might materialize.

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  The Social Economics of Jean-Baptiste Say

  Markets and Virtue

  • Evelyn L. Forget(Author)
  • 2002(Publication Date)
  • Taylor & Francis

    (Publisher)

  jeunesse dorée (gilded youth) fomented opposition to Terror, and battled in the streets with the sans-culottes. The gilded youth were the indulged children of the professional classes, who had avoided conscription through family ties. Tolerated by both extremes, they were responsible for the re-emergence of moderate royalists. The White Terror began when Jacobins in the west and the southeast of France were massacred by royalist supporters. A royalist attempt to seize power in the Convention was thwarted when the army, under Bonaparte, was called in to suppress it.

  The Constitution of 28 October 1795 limited suffrage to property owners, and established a system of government led by an executive Directory consisting of five members with control over the Council of Ancientsand the Council of Five Hundred. This lasted four years, during which Bonaparte’s military successes contrasted sharply with the disorder in Paris. The Directory was threatened by Jacobins in the Babeuf plot of April 1796, and in a coup d’état on 18 Fructidor (4 September 1797) royalist supporters were removed from the Directory. A further coup on 18 Brumaire (9 November 1799) abolished the Directory itself. Say was named a member of the Tribunate in December 1799, just as Bonaparte’s Consulate ushered in an era that would see the demise of the Tribunate.

  The 18 Brumaire coup was engineered by Bonaparte’s brother Lucien, who was president of the Council of Five Hundred, and the Abbé Sieyès. Lucien’s goal was to cement Bonaparte’s power, whereas Sieyès intended to reform the constitution. The fifty-member legislative commission that managed the transition that brought Bonaparte to power included Cabanis, J.-B. Say, Daunou and Chénier (Welch 1984:38). Lucien created so much distrust between the two councils that the Ancients passed a decree constituting Sieyès, Bonaparte and Pierre-Roger Ducos as a provisional government in the role of consuls. Bonaparte manoeuvred to replace Sieyès and Ducos with figurehead consuls Charles-François Lebrun and Jean-Jacques de Cambacérès, effectively giving himself sole executive power. Sieyès’s new constitution came into power on Christmas Day 1799, but it did not limit Bonaparte’s authority. Ironically, Bonaparte had just been granted more absolute power than Louis XVI had enjoyed before the revolution.

  It did not take long for future trends to become clear to Say. As long as he remained a Tribune, he dedicated himself to financial affairs and economic reform. Say continued to protest against Bonaparte’s usurpations, but actually made only a few contributions on relatively minor matters (Steiner 1991:189n). His past connections with Bonaparte apparently allowed him to escape the purge of 1802, but Say left the Tribunate in 1804 just after the publication of the first edition of the Traité d’Économie Politique.5

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  No longer available |Learn more

  The Communist Manifesto and Other Writings (Barnes & Noble Classics Series)

  • Karl Marx, Friedrich Engels(Authors)
  • 2009(Publication Date)
  • Barnes & Noble Classics

    (Publisher)

  THE EIGHTEENTH BRUMAIRE OF LOUIS BONAPARTE

  KARL MARX Passage contains an image

  I

  HEGEL REMARKS SOMEWHERE THAT all facts and personages of great importance in world history occur, as it were, twice. He forgot to add: the first time as tragedy, the second as farce. Caussidière for Danton, Louis Blanc for Robespierre, the Montagne of 1848 to 1851 for the Montagne of 1793 to 1795, the Nephew for the Uncle. And the same caricature occurs in the circumstances attending the second edition of the eighteenth Brumaire!

  Men make their own history, but they do not make it just as they please; they do not make it under circumstances chosen by themselves, but under circumstances directly encountered, given and transmitted from the past. The tradition of all the dead generations weighs like a nightmare on the brain of the living. And just when they seem engaged in revolutionizing themselves and things, in creating something that has never yet existed, precisely in such periods of revolutionary crisis they anxiously conjure up the spirits of the past to their service and borrow from them names, battle cries and costumes in order to present the new scene of world history in this time-honoured disguise and this borrowed language. Thus Luther donned the mask of the Apostle Paul, the Revolution of 1789 to 1814 draped itself alternately as the Roman republic and the Roman empire, and the Revolution of 1848 knew nothing better to do than to parody, now 1789, now the revolutionary tradition of 1793 to 1795. In like manner a beginner who has learnt a new language always translates it back into his mother tongue, but he has assimilated the spirit of the new language and can freely express himself in it only when he finds his way in it without recalling the old and forgets his native tongue in the use of the new.

  Consideration of this conjuring up of the dead of world history reveals at once a salient difference. Camille Desmoulins, Danton, Robespierre, Saint-Just, Napoleon, the heroes as well as the parties and the masses of the old French Revolution, performed the task of their time in Roman costume and with Roman phrases, the task of unchaining and setting up modern bourgeois society. The first ones knocked the feudal basis to pieces and mowed off the feudal heads which had grown on it. The other created inside France the conditions under which alone free competition could be developed, parcelled landed property exploited and the unchained industrial productive power of the nation employed; and beyond the French borders he everywhere swept the feudal institutions away, so far as was necessary to furnish bourgeois society in France with a suitable up-to-date environment on the European Continent. The new social formation once established, the antediluvian Colossi disappeared and with them resurrected Romanity—the Brutuses, Gracchi, Pub licolas, the tribunes, the senators, and Caesar himself.aj Bourgeois society in its sober reality had begotten its true interpreters and mouth-pieces in the Says, Cousins, Royer-Collards, Benjamin Constants and Guizots;ak its real military leaders sat behind the office desks, and the hog-headed Louis XVIII was its political chief. Wholly absorbed in the production of wealth and in peaceful competitive struggle, it no longer comprehended that ghosts from the days of Rome had watched over its cradle. But unheroic as bourgeois society is, it nevertheless took heroism, sacrifice, terror, civil war and battles of peoples to bring it into being. And in the classically austere traditions of the Roman republic its gladiators found the ideals and the art forms, the self-deceptions that they needed in order to conceal from themselves the bourgeois limitations of the content of their struggles and to keep their enthusiasm on the high plane of the great historical tragedy. Similarly, at another stage of development, a century earlier, Cromwellal and the English people had borrowed speech, passions and illusions from the Old Testament for their bourgeois revolution. When the real aim had been achieved, when the bourgeois transformation of English society had been accomplished, Lockeam supplanted Habakkuk.an

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