Books
  • Africa beyond Liberal Democracy
  • Afro-Caribbean Women's Writing and Early American Literature
  • A Critical Companion to Terrence Malick
  • A Christian Exploration of Women's Bodies and Rebirth in Shin Buddhism
  • Abortion in Popular Culture
  • The Biblical Roots of American Constitutionalism
  • A World Otherwise
  • African Women and Their Networks of Support
  • Terrestrial Transformations
  • African Women Writing Diaspora
  • The Conservative Aesthetic
  • The Avenging-Woman On-Screen
  • The Carpathians, the Hutsuls, and Ukraine
  • The Bahá’í Faith and African American Studies
  • The End of the Anthropocene
  • The Ethical Legitimization of Criminal Law
  • The Cross of Christ in African American Christian Religious Experience
  • The Architecture of Survival
  • The Art of Ancient Music
  • The Bersih Movement and Democratisation in Malaysia
  • The Beijing Young Women’s Christian Association, 1927–1937
  • The Cry of the Poor
  • The Ethics of Animal Beauty
  • The Dissident Politics in Václav Havel’s Vanek Plays
  • The General Law of Capitalist Accumulation in Latin America and Beyond
  • The European Reception of John D. Caputo’s Thought
  • The Everyday Violence of Forced Displacement
  • Committed Theatre in Nigeria
  • The Ethnography of Tourism
  • Communist Planning versus Rationality
  • The Globalization of Rural Plays in the Twenty-First Century
  • Civilization
  • The Great Synthesis of Wang Yangming Neo-Confucianism in Korea
  • Challenging Reproductive Control and Gendered Violence in the Américas
  • The Essentials of Islamic Banking, Finance, and Capital Markets
  • The Habits of Racism
  • Claims on the City
  • Assault on Mexican American Collective Memory, 2010–2015
  • Common Culture and the Ideology of Difference in Medieval and Contemporary Poland
  • Applying Jewish Ethics
  • Communist Study
  • Citizenship Education in Turkey
  • Art in the Pre-Hispanic Southwest
  • Asian/Americans, Education, and Crime
  • Apprenticeship Pilgrimage
  • Arthur Machen
  • Confronting the Myth of Soft Power in U.S. Foreign Policy
  • Bridging the Humor Barrier
  • Cameroon-Nigeria Relations
  • Community Gardening in an Unlikely City
  • Bosnian Refugees in Chicago
  • Breaking Cycles of Violence in Israel and Palestine
  • Building Courage, Confidence, and Capacity in Learning and Teaching through Student-Faculty Partnership
  • Bonaventure’s Aesthetics
  • Bonizo of Sutri
  • Child and Youth Agency in Science Fiction
  • Buddhist Ecological Protection of Space
  • China's Cyber Warfare
  • American Haiku, Eastern Philosophies, and Modernist Poetics
  • China and the Founding of the United States
  • China and America’s Tech War from AI to 5G
  • Authorship and Aesthetics in the Cinematography of Gregg Toland
  • A Marxist Interpretation of Church Leadership
  • Central Europe Thirty Years after the Fall of Communism
  • A Portrait of Contemporary U.S. Teachers of Piano
  • Charles Fletcher Dole, Liberal Theology, and Reform
  • American Public Memory and the Holocaust
  • Augustine and Time
  • Anatomy of Liberty in Don Quijote de la Mancha
  • Ayahuasca as Liquid Divinity
  • American Lit Remixed
  • An Ape Ethic and the Question of Personhood
  • Anglo-American Defense Projects in the Postwar Middle East
  • A Sacred Vertigo
  • Chinese Propaganda on Tibet
  • Circular Economy
  • A Declaration and Constitution for a Free Society
  • Christian Physicalism?
  • 9/11 Gothic
  • A Politics of All
  • Christian Women and Modern China
  • Christian Theology in the Age of Migration
  • Arab Spring-Arab Fall
  • Art and Nuclear Power
  • Citizen Science Fiction
  • Augustine's Confessions
  • Ashé-Caribbean Literary Aesthetic in the Cuban, Colombian, Costa Rican, and Panamanian Novel of Resistance
  • Agency and Imagination in the Films of David Lynch
  • Agency in Constrained Academic Contexts
  • Anthropology of Los Angeles
  • The Spirit and the Screen
  • Akratic Compatibilism and All Too Human Psychology
  • Anticipatory Environmental (Hi)Stories from Antiquity to the Anthropocene
  • Theology for the Future
  • Theology, Religion, and Dystopia
  • Teachers Matter
  • Theology and Westworld
  • Televisual Shared Universes
  • The Buddha Was a Psychologist
  • Urbanormativity
  • The Anthropocene and the Undead
  • Teaching ESL and STEM Content through CALL
  • Tempesta
  • The Wrong Ape for Early Human Origins
  • Television and Political Communication in the Late Soviet Union
  • The Spirit of Montesquieu’s Persian Letters
  • US Pivot toward India after 9/11
  • The 2020 Presidential Election in the South
  • United States Foreign Policy 1945-1968
  • The Algerian War in Film Fifty Years Later, 2004–2012
  • The Aesthetics of Qiyun and Genius
  • Unbecoming Female Monsters
  • The Victim's Voice in the Sexual Misconduct Crisis
  • The Stories of Building the Black Beach Community of Ocean City, North Carolina
  • The Rise of Neoliberal Philosophy
  • Turkey between the United States and Russia
  • Schelling on Truth and Person
  • Turkish Ecocriticism
  • Trump’s World
  • The Spartan Drama of Plato’s Laws
  • Saints in the Struggle
  • Unsettling Science and Religion
  • Turkish-Qatari Relations
  • Science Fiction and Anticipation
  • Tilling Sacred Grounds
  • Toward a Philosophy of Protest
  • Transgenerational Colonialism
  • Understanding and Explaining the Iranian Nuclear 'Crisis'
  • Transforming
  • Understanding America's Gun Culture
  • Trans(in)fusion and Contemporary Thought
  • The Southern Rock Revival
  • Tradition and Transformation in Mohiniyattam Dance
  • This Era of Black Activism
  • Three Fruits
  • Theorizing Post-Disaster Literature in Japan
  • Three Yuan Plays by Yang Zi
  • The Social Protests of 2020
  • The Soviet Invasion of Czechoslovakia in 1968
  • The Silencing of Jesuit Figurist Joseph de Prémare in Eighteenth-Century China
  • The Rule of Law in Retreat
  • The Roots of Radicalization
  • The Sirens of Wartime Radio and How the American Print Media Presented Them
  • The Trump Presidency in Editorial Cartoons
  • The Unfinished Atomic Bomb
  • The United States Presidential Election of 2020
  • The Nicaraguan Literacy Campaign
  • The Twenty-First Century and Its Discontents
  • The Twenty-First-Century Western
  • The Nature of Hate and the Hatred of Nature in Hispanic Literatures
  • The New Campus Anti-Rape Movement
  • The Russian Medical Humanities
  • Surfing, Street Skateboarding, Performance, and Space
  • The Struggle of Entertainment and Neoliberal Postcolonial Capitalist Politics in "New" Saudi Arabia
  • Teacher Training and Education in the GCC
  • The Russian Orthodox Community in Hong Kong
  • Suppression Of Terrorist Financing
  • The Towns of Death
  • Tax Law and the Environment
  • The Threats of Algorithms and AI to Civil Rights, Legal Remedies, and American Jurisprudence
  • Tajikistan on the Move
  • Trauma Talks in the Hebrew Bible
  • Sacred Disobedience
  • Sacred Body
  • Rhetoric, Race, Religion, and the Charleston Shootings
  • Secular Discourse on Sin in the Anthropocene
  • Seeing Like a Commons
  • Trauma and Resilience in Holocaust Memoir
  • Sarah Anna Glover
  • Romantic Ecocriticism
  • Sacred Consumption
  • Silhouettes of Scripture
  • Rhythmicity and Deleuze
  • Solidarity Forever?
  • Secular Music, Sacred Space
  • Romantic Sustainability
  • Strong State and Plural Society in Turkey
  • Rorty and the Prophetic
  • Social Justice and Liberation Struggles
  • Sociocide
  • Security Studies
  • Stereotypes of Muslim Women in the United States
  • Struggle and Survival under Authoritarianism in Turkey
  • Sociology of Waiting
  • South Africa–China Relations
  • Rock and Roll, Desegregation Movements, and Racism in the Post-Civil Rights Era
  • Slow Places in Béla Tarr's Films
  • Social Inequalities, Media, and Communication
  • Climate Consciousness and Environmental Activism in Composition
  • Social Capital in Political Development in Iran
  • Carceral Recovery
  • Compositional Choices and Meaning in the Vocal Music of J. S. Bach
  • Social and Solidarity Economy in Cuba
  • The New Diaspora and the Global Prophetic
  • Conflict Areas in the Balkans
  • Conceptual Aphasia in Black
  • Connections and Influence in the Russian and American Short Story
  • Care Work and Medical Travel
  • The New Apologetics
  • Catholic Women’s Rhetoric in the United States
  • The Identity of John the Evangelist
  • Carl Schmitt and Leo Strauss in the Chinese-Speaking World
  • Being Ethical among Vezo People
  • Belfast Imaginary
  • Reading John through Johannine Lenses
  • The Implicit Theology of the Lord’s Prayer
  • Women's Work
  • In Tongues of Mortals and Angels
  • Reconciling Opposites
  • The Museum of the Bible
  • Vulnerability and Resilience
  • Recovering the Monstrous in Revelation
  • Word, Silence, and the Climate Emergency
  • Resisting Occupation
  • What John Knew and What John Wrote
  • Paul and the Image of God
  • Paul, Politics, and New Creation
  • Orthodoxy and Fundamentalism
  • Nightmares with the Bible
  • For Theirs Is the Kingdom
  • Ethnoreligiosity in the Contemporary Societies of the Former Yugoslavia
  • God, Suffering, and Disability
  • The Holy Spirit and Public Life
  • Matthew and the Roman Military
  • Religion and Power
  • Exploring the Glory of God
  • Negotiating Identities
  • In Kierkegaard's Garden with the Poppy Blooms
  • Memoir of Moses
  • Navigating Postmodern Theology
  • Faith Envy
  • Jesus and Materialism in the Gospel of Mark
  • The Storied Self
  • Paul Decentered
  • Israel and the Nations
  • Mary Magdalene, La Malinche, and the Ethics of Interpretation
  • A Gendered African Perspective on Christian Social Ethics
  • Ecology of Vocation
  • Unconscious Christianity in Dietrich Bonhoeffer's Late Theology
  • Translating Cain
  • The Scandal of Community
  • Towards A Pentecostal Theology of Praxis
  • The Logic of Love
  • The Solar Nature of Yahweh
  • Witness to the Revolution
  • The Lord, the Giver of Life
  • The Sheep and the Goats
  • Torah, Temple, and Transaction
  • To Know All Mysteries
  • American Film Noir Genres, Characters, and Settings
  • Water in Medieval Literature
  • Indigenous Settlers of the Galápagos
  • Bouboulina and the Greek Revolution
  • Women's Voices in the BlueWave Resistance on Twitter
  • Reconsidering Stagnation in the Brezhnev Era
  • Exploring Norms and Family Laws across the Globe
  • Writing Journeys across Cultural Borders
  • The Moral Case for Profit Maximization
  • What Was Soviet Ideology?
  • Xenophon's Socratic Rhetoric
  • Visibility and Control
  • Weighing Interpretations in Science, Biblical Studies, and Life
  • Women in Academia Crossing North–South Borders
  • The Many and the One
  • Western Rock Artists, Madame Butterfly, and the Allure of Japan
  • What Movies Teach about Race
  • We Never Expected That
  • The Meiji Japanese Who Made Modern Taiwan
  • Polarized Politics in South Korea
  • The Minoritarian and Black Reason
  • The Making of Shia Ayatollahs
  • The Malay Nobat
  • The Moral Psychology of Trust
  • Women Educators' Experiences during COVID-19
  • White Belongings
  • Women of the Wild
  • White Double-Consciousness
  • The Making of Mbano
  • Wild Lines and Poetic Travels
  • Whitehead’s Radically Temporalist Metaphysics
  • Death and Rebirth in Late Antiquity
  • Whitehead and the Pittsburgh School
  • Deconstructing Undecidability
  • Animated Parables
  • Christ, Creation, and the Fall
  • Christian Zionism in Africa
  • Converting Witness
  • Christ, Church, and World
  • Against the Titans
  • Bonhoeffer’s New Beginning
  • Class Struggle in the New Testament
  • Ecumenical and Interreligious Identities in Nigeria
  • Warren Austin, Henry Cabot Lodge Jr., and the Cold War at the United Nations, 1947–1960
  • Water, Rhetoric, and Social Justice
  • Migration, Transnationalism, and Faith in Missiological Perspective
  • Bonhoeffer and Climate Change
  • Embodying Aga Tausili
  • Cast Out of the Covenant
  • War on Hate
  • Dietrich Bonhoeffer’s Ethics of Formation
  • Bonhoeffer’s Religionless Christianity in Its Christological Context
  • Bees, Wasps, and Weasels
  • Biblical ABCs
  • Victorian Ecocriticism
  • Vigilante Feminists and Agents of Destiny
  • Augustinian and Ecclesial Christian Ethics
  • A Postfoundationalist Comparative Christology
  • Waggish Coquetry in South Asian Street Communication
  • A Eucharist-shaped Church
  • Violent Non-State Actors
  • A Church for the World
  • Addressed by the Word
  • Kim Jong-un's Strategy for Survival
  • K-12 Teacher Inquiry and Reflections
  • Black Flesh Matters
  • Borderlands of Theological Education
  • Bible and Theory
  • Justice and Harmony
  • Justice and Popular Culture
  • Kali in Bengali Lives
  • Marxism and Phenomenology
  • Japan as an Immigration Nation
  • Mapping the Role of Intellectuals in Iranian Modern and Contemporary History
  • Milan Kundera's Fiction
  • Metropolitan Intimacies
  • Marital and Sexual Ethics in Islamic Law
  • Masculinity Under Construction
  • Mind, Value, and Cosmos
  • Material Culture and Women's Religious Experience in Antiquity
  • Mapping the Media and Communication Landscape of Central Asia
  • Migration, Diaspora, Exile
  • Migrants and Refugees in Southern Europe beyond the News Stories
  • What We Owe
  • Mito and the Politics of Reform in Early Modern Japan
  • Modernist Parasites
  • Melville among the Philosophers
  • Mindfulness in Good Lives
  • Modernism and the Anthropocene
  • Misguided Democracy in Malaysia and Indonesia
  • Modern Central Asia
  • Modernity of Religiosities and Beliefs
  • Moral Injury
  • Mono no Aware and Gender as Affect in Japanese Aesthetics and American Pragmatism
  • Montažstroj’s Emancipatory Performance Politics
  • Law, Economics, and Game Theory
  • Law and Veganism
  • Knowing Moral Truth
  • Moral Injury and a First World War Chaplain
  • Laughing North Koreans
  • Knowledge Management and Organization
  • Governance for a Higgledy-Piggledy Planet
  • Lead Them with Virtue
  • Korean Food Television and the Korean Nation
  • Barry Goldwater, Distrust in Media, and Conservative Identity
  • Kwame Nkrumah's Political Kingdom and Pan-Africanism Reinterpreted, 1909–1972
  • Barry Jenkins and the Legacies of Slavery
  • Bantu Authorities
  • Assessing Russia's Actions in Ukraine and Syria, 2014–2022
  • Brave New Hungary
  • Artistic Creation
  • Anthropological Research in India
  • Beyond Truman
  • Australia’s American Constitution and the Dismissal
  • Avian Aesthetics in Literature and Culture
  • Black Female Vampires in African American Women’s Novels, 1977–2011
  • Atheists Finding God
  • Beneath Heavy Pines in World War II Louisiana
  • Art, Power, and Politics
  • Being There in the Age of Trump
  • Awakening
  • Avicenna on the Necessity of the Actual
  • Backcountry Slave Trader
  • bell hooks’ Engaged Pedagogy for the 21st Century Classroom
  • Abdellah Taïa’s Queer Migrations
  • Aesthetic Apprehensions
  • Becoming Bikini Bodybuilders
  • Benched Justice
  • African Americans, Death, and the New Birth of Freedom
  • Abusive Supervision in Government
  • Belarus
  • Afrosofian Knowledge and Cheikh Anta Diop
  • African American Women in the Oprah Winfrey Network's Queen Sugar Drama
  • A History of Tatarstan
  • African Americans in the Human Sciences
  • Advancing Culturally Responsive and Socially Just Approaches to Multilingual Family-School Partnerships
  • Theology and Black Mirror
  • Achieving Equity and Justice in Education through the Work of Systems Change
  • Adin Ballou's Spiritual Journey through Nineteenth-Century New England
  • Adolescence, Girlhood, and Media Migration
  • Revelation and the Marble Economy of Roman Ephesus
  • Rhetoric and the Synoptic Problem
  • A Process Spirituality
  • A Refuge of Cure or Care
  • Accountability in Syria
  • Sacrificing the Church
  • A Sociology of Hikikomori
  • Scripture, Texts, and Tracings in 1 Corinthians
  • The Apocalyptic Letter to the Galatians
  • The Censored Pulpit
  • Scriptures, Texts, and Tracings in 2 Corinthians and Philippians
  • The Animal at Unease with Itself
  • The Gospel of John and Jewish–Christian Relations
  • African Immigrants and the American Experience
  • Testimony and Trauma
  • That There May Be Equality
  • The Analogy of Signs
  • The Ecclesiology of Thomas F. Torrance
  • Themes in the Hebrew Bible
  • American Romanticism and the Popularization of Literary Education
  • American Philosophers Read Scripture
  • Beauty in African Thought
  • An Aesthetic Critique of Digital Enhancement
  • Becoming the Pearl-Poet
  • Art as Communication
  • Art As Witness
  • Approaches to Conflict
  • Art and Creativity in a New Guinea Society
  • An Economic Theory of Home Schooling
  • A Cultural History of Modern Korean Literature
  • American Violence
  • Baudelaire Contra Benjamin
  • A Culture of Second Chances
  • Animal Ethics and Animal Law
  • Animals in Narrative Film and Television
  • Animals and Sacred Bodies in Early Medieval Ireland
  • Analytical Legal Naturalism
  • A New Reading of Jacques Ellul
  • Africans at Home and in the United States
  • A Christian and African Ethic of Women's Political Participation
  • Ahimsa in the Indic Traditions
  • A Dramaturgical Approach to Understanding the Serial Homicides of Ted Bundy
  • The Protestant Settlers of Israel
  • A Grand Materialism in the New Art from China
  • Amazonian Quichua Language and Life
  • A Critical Companion to Robert Zemeckis
  • Archaeology, Copper, and Complexity in the Middle Atlantic Region
  • A Fervent Crusade for the National Soul
  • A Companion to African Rhetoric
  • Archery and the Human Condition in Lacan, the Greeks, and Nietzsche
  • The Relationship People
  • The Principle of Contradiction
  • A Consequentialist Defense of Libertarianism
  • A Civil Society with no Hierarchy
  • The Right-Wing Mirror of Critical Theory
  • The Queer Coming of Age Film Genre
  • The Islamic-Confucian Synthesis in China
  • The Nazarbayev Generation
  • The Psychology and Communication Behind Flight Anxiety
  • The Latinization of Indigenous Students
  • The Paths of Zatoichi
  • The Ontology of Perceptual Experience
  • The Political Thought of Calvin Coolidge
  • The Peace Epistemologies of the National Coordination of Indigenous Women in Mexico
  • The Legacy of Slavery in Coastal Kenya
  • The Insurgency of the Spirit
  • The Pathology of Desire in Daphne du Maurier’s Short Stories
  • The Womanist Preacher
  • The Risk Perception of Artificial Intelligence
  • Willful Ignorance
  • The Implications of Evolution for Metaphysics
  • The Internet and the 2020 Campaign
  • The Intersectionality of Women’s Lives and Resistance
  • The Idea of Beginning in Jules Lequier's Philosophy
  • The Many Worlds of American Communism
  • The Domestic Politics of Terrorism
  • The Hungarian Agricultural Miracle?
  • The Perils of Human Exceptionalism
  • The Republican Resistance
  • The Role of the Defense Lawyer
  • Generation X and the Rise of the Entertainment Subject
  • The Politics and Promise of Yoga
  • The Poetry and Music of Joaquín Sabina
  • The Pilsen Revolt of 1953
  • The Place of the Mosque
  • The Poetry of the Medieval Troubadour, William IX of Aquitaine
  • The Power of Unearned Suffering
  • The Jew's Daughter
  • The Political Philosophy of the European City
  • The Political Novel in the South Slavic Intercultural Context
  • The Life of Cardinal Humberto Medeiros of Boston
  • The Justice of War
  • The Life and Thought of Ze’ev Jawitz
  • Radical Conflict
  • The Language of Strong Black Womanhood
  • The Kidnapped Bishop
  • Receptions of the Classics in the African Diaspora of the Hispanophone and Lusophone Worlds
  • Radical Space
  • Statistics for Library and Information Services
  • Reconciling International Trade and Labor Protection
  • Embodied Activisms
  • The 2016 Presidential Election
  • Tell Me a Story
  • The Article V Amendatory Constitutional Convention
  • The Archaeology of Hollywood
  • Getting Heard but Not Listened To
  • The Art and Science of Leading
  • The Bonin Islanders, 1830 to the Present
  • Rhetoric, Embodiment, and the Ethos of Surveillance
  • The Care of Life
  • Rhetoric in Human Rights Advocacy
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